महाभारतः mahābhārataḥ - book-4, chapter-19, verse-16

नादैविकमिदं मन्ये यत्र पार्थो धनंजयः ।
भीमधन्वा महाबाहुरास्ते शान्त इवानलः ॥१६॥

16. nādaivikamidaṁ manye yatra pārtho dhanaṁjayaḥ ,
bhīmadhanvā mahābāhurāste śānta ivānalaḥ.

16. na adaivikam idam manye yatra pārthaḥ dhanañjayaḥ
bhīmadhanvā mahābāhuḥ āste śāntaḥ iva analaḥ

16. I believe this situation is divinely ordained, given that Pārtha Dhanañjaya, the mighty-armed one with a formidable bow, sits here like a subdued fire.

Words meanings summery:

• न (na) - not

• अदैविकम् (adaivikam) - not due to human agency; divinely ordained (not divine, not from fate, not related to gods)

• इदम् (idam) - this situation (of distress) (this)

• मन्ये (manye) - I think, I believe, I consider

• यत्र (yatra) - where, in which case, in which place

• पार्थः (pārthaḥ) - Pārtha, son of Pṛthā, Arjuna

• धनञ्जयः (dhanañjayaḥ) - Dhanañjaya, conqueror of wealth, Arjuna

• भीमधन्वा (bhīmadhanvā) - Arjuna, possessing his formidable bow Gāṇḍīva (having a formidable bow)

• महाबाहुः (mahābāhuḥ) - Arjuna, known for his mighty arms (mighty-armed, strong-armed)

• आस्ते (āste) - sits, is, remains

• शान्तः (śāntaḥ) - peaceful, calmed, subsided

• इव (iva) - like, as, as if

• अनलः (analaḥ) - fire

Words meanings and morphology

न (na) - not

(indeclinable)

अदैविकम् (adaivikam) - not due to human agency; divinely ordained (not divine, not from fate, not related to gods)

(adjective)

Accusative, neuter, singular of adaivika

adaivika - not divine, not from fate, not relating to gods, not subject to divine influence

negation (a-) of daivika (divine, fated)

Compound type : bahuvrihi (a+daivika)

• a – not, un-
  indeclinable
• daivika – divine, fated, relating to gods
  adjective (masculine)
  derived from deva (god) + -ika (suffix)

Note: Refers to 'idam', serving as object of 'manye'.

इदम् (idam) - this situation (of distress) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, here, now

Note: Object of 'manye'.

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present (lat) of man

present middle 1st singular

Root: man (class 4)

यत्र (yatra) - where, in which case, in which place

(indeclinable)

पार्थः (pārthaḥ) - Pārtha, son of Pṛthā, Arjuna

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī); Arjuna

derived from Pṛthā

धनञ्जयः (dhanañjayaḥ) - Dhanañjaya, conqueror of wealth, Arjuna

(proper noun)

Nominative, masculine, singular of dhanañjaya

dhanañjaya - conqueror of wealth (an epithet of Arjuna); fire (Vedic)

compound: dhana (wealth) + jaya (conquering)

Compound type : tatpurusha (dhana+jaya)

• dhana – wealth, riches, property
  noun (neuter)
• jaya – victory, conquest, winning
  noun (masculine)
  from root ji (to conquer)
  Root: ji (class 1)

Note: Epithet for Arjuna, agreeing with Pārthaḥ.

भीमधन्वा (bhīmadhanvā) - Arjuna, possessing his formidable bow Gāṇḍīva (having a formidable bow)

(adjective)

Nominative, masculine, singular of bhīmadhanvan

bhīmadhanvan - having a formidable or terrible bow

compound: bhīma (terrible) + dhanvan (bow)

Compound type : bahuvrihi (bhīma+dhanvan)

• bhīma – terrible, formidable, dreadful
  adjective (masculine)
• dhanvan – bow, arc
  noun (neuter)

Note: Refers to Pārtha/Arjuna.

महाबाहुः (mahābāhuḥ) - Arjuna, known for his mighty arms (mighty-armed, strong-armed)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, having great arms

compound: mahā (great) + bāhu (arm)

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
• bāhu – arm
  noun (masculine)

Note: Refers to Pārtha/Arjuna.

आस्ते (āste) - sits, is, remains

(verb)

3rd person , singular, middle, present (lat) of ās

present middle 3rd singular

Root: ās (class 2)

शान्तः (śāntaḥ) - peaceful, calmed, subsided

(adjective)

Nominative, masculine, singular of śānta

śānta - peaceful, calm, tranquil, subsided, extinguished

Past Passive Participle

from root śam (to be calm) + suffix -ta

Root: śam (class 4)

Note: Agrees with Pārtha/Dhanañjaya, describing his state.

इव (iva) - like, as, as if

(indeclinable)

अनलः (analaḥ) - fire

(noun)

Nominative, masculine, singular of anala

anala - fire, Agni