महाभारतः mahābhārataḥ - book-4, chapter-12, verse-5

अज्ञातं च विराटस्य विजित्य वसु धर्मराट् ।
भ्रातृभ्यः पुरुषव्याघ्रो यथार्हं स्म प्रयच्छति ॥५॥

5. ajñātaṁ ca virāṭasya vijitya vasu dharmarāṭ ,
bhrātṛbhyaḥ puruṣavyāghro yathārhaṁ sma prayacchati.

5. ajñātam ca virāṭasya vijitya vasu dharmarāṭ
bhrātṛbhyaḥ puruṣavyāghraḥ yathārham sma prayacchati

5. And Yudhishthira, the king upholding natural law (dharma) and a tiger among men (puruṣavyāghra), having acquired wealth without Virata's knowledge, used to distribute it appropriately to his brothers.

Words meanings summery:

• अज्ञातम् (ajñātam) - unknown to (Virata), without the knowledge of (unknown, not known)

• च (ca) - and, also, moreover

• विराटस्य (virāṭasya) - of Virata

• विजित्य (vijitya) - having conquered, having acquired

• वसु (vasu) - wealth, riches

• धर्मराट् (dharmarāṭ) - Yudhishthira, the king upholding natural law (dharma) (king of dharma)

• भ्रातृभ्यः (bhrātṛbhyaḥ) - to his brothers (the other Pandavas) (to the brothers)

• पुरुषव्याघ्रः (puruṣavyāghraḥ) - a tiger among men (puruṣavyāghra) (epithet for Yudhishthira) (tiger among men, best of men)

• यथार्हम् (yathārham) - appropriately, as deserved, as was proper

• स्म (sma) - particle indicating past tense (when used with a present tense verb)

• प्रयच्छति (prayacchati) - gives, offers, grants

Words meanings and morphology

अज्ञातम् (ajñātam) - unknown to (Virata), without the knowledge of (unknown, not known)

(adjective)

Accusative, neuter, singular of ajñāta

ajñāta - unknown, not known, unrecognized

Past Passive Participle

Negated Past Passive Participle of root jñā (to know)

Root: jñā (class 9)

च (ca) - and, also, moreover

(indeclinable)

विराटस्य (virāṭasya) - of Virata

(proper noun)

Genitive, masculine, singular of virāṭa

virāṭa - Virata (name of a king)

विजित्य (vijitya) - having conquered, having acquired

(indeclinable)

Absolutive (Gerund)

Absolutive form with prefix vi + root ji (to conquer)

Prefix: vi

Root: ji (class 1)

वसु (vasu) - wealth, riches

(noun)

Accusative, neuter, singular of vasu

vasu - wealth, riches, treasure, gold

धर्मराट् (dharmarāṭ) - Yudhishthira, the king upholding natural law (dharma) (king of dharma)

(proper noun)

Nominative, masculine, singular of dharmarāj

dharmarāj - king of righteousness, king of natural law (dharma)

Compound type : tatpurusha (dharma+rāj)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
• rāj – king, ruler
  noun (masculine)

भ्रातृभ्यः (bhrātṛbhyaḥ) - to his brothers (the other Pandavas) (to the brothers)

(noun)

Dative, masculine, plural of bhrātṛ

bhrātṛ - brother

पुरुषव्याघ्रः (puruṣavyāghraḥ) - a tiger among men (puruṣavyāghra) (epithet for Yudhishthira) (tiger among men, best of men)

(noun)

Nominative, masculine, singular of puruṣavyāghra

puruṣavyāghra - a tiger among men, an eminent man, best of men

Compound type : tatpurusha (puruṣa+vyāghra)

• puruṣa – person, human being, cosmic person (puruṣa)
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

यथार्हम् (yathārham) - appropriately, as deserved, as was proper

(indeclinable)

Compound type : avyayībhāva (yathā+arha)

• yathā – as, in which way
  indeclinable
• arha – deserving, fit, proper
  adjective
  Derived from root arh (to deserve)
  Root: arh (class 1)

स्म (sma) - particle indicating past tense (when used with a present tense verb)

(indeclinable)

प्रयच्छति (prayacchati) - gives, offers, grants

(verb)

3rd person , singular, active, present (lat) of dā

Root dā with prefix pra. Present tense, 3rd person singular.

Prefix: pra

Root: dā (class 3)