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4,12

महाभारतः       mahābhārataḥ - book-4, chapter-12, verse-19

बबन्ध कक्ष्यां कौन्तेयस्ततस्तं हर्षयञ्जनम् ।
ततस्तं वृत्रसंकाशं भीमो मल्लं समाह्वयत् ॥१९॥
19. babandha kakṣyāṁ kaunteyastatastaṁ harṣayañjanam ,
tatastaṁ vṛtrasaṁkāśaṁ bhīmo mallaṁ samāhvayat.
19. babandha kakṣyām kaunteyaḥ tataḥ tam harṣayan janam
| tataḥ tam vṛtrasaṃkāśam bhīmaḥ mallam samāhvayat
19. Then Bhīma (Kaunteya) tied his girdle, gladdening the people. Subsequently, Bhīma challenged that wrestler, who was as formidable as Vṛtra.
19. בן קוּנְטִי חגר את מותניו וגרם שמחה לקהל, ואז קרא בְּהִימַה למתאבק שדמה לוְרְטְרַה להתמודד איתו.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • बबन्ध (babandha) - bound, tied, fastened
  • कक्ष्याम् (kakṣyām) - girdle, waistband
  • कौन्तेयः (kaunteyaḥ) - Bhīma, son of Kuntī (son of Kuntī)
  • ततः (tataḥ) - then, afterwards, thence
  • तम् (tam) - that assembly/people (him, that)
  • हर्षयन् (harṣayan) - gladdening, causing joy
  • जनम् (janam) - people, person, assembly
  • ततः (tataḥ) - then, afterwards, thence
  • तम् (tam) - that wrestler (him, that)
  • वृत्रसंकाशम् (vṛtrasaṁkāśam) - resembling Vṛtra, Vṛtra-like
  • भीमः (bhīmaḥ) - Bhīma (the Pāṇḍava prince) (terrible, formidable; name of Bhīma)
  • मल्लम् (mallam) - wrestler, athlete
  • समाह्वयत् (samāhvayat) - challenged, summoned

Words meanings and morphology

बबन्ध (babandha) - bound, tied, fastened
(verb)
3rd person , singular, active, past perfect (liṭ) of bandh
Perfect
reduplicated perfect, 3rd person singular, parasmaipada
Root: bandh (class 9)
कक्ष्याम् (kakṣyām) - girdle, waistband
(noun)
Accusative, feminine, singular of kakṣyā
kakṣyā - girdle, waistband, loin-cloth; a boundary; an arena; a part of a house
कौन्तेयः (kaunteyaḥ) - Bhīma, son of Kuntī (son of Kuntī)
(proper noun)
Nominative, masculine, singular of kaunteya
kaunteya - son of Kuntī (e.g., Yudhiṣṭhira, Bhīma, Arjuna)
derived from Kuntī with patronymic suffix
ततः (tataḥ) - then, afterwards, thence
(indeclinable)
तम् (tam) - that assembly/people (him, that)
(pronoun)
Accusative, masculine, singular of tad
tad - that, it
हर्षयन् (harṣayan) - gladdening, causing joy
(adjective)
Nominative, masculine, singular of harṣayat
harṣayat - gladdening, rejoicing, exhilarating
Present Active Participle
causative stem (harṣay-) from root hṛṣ + śatṛ suffix
Root: hṛṣ (class 1)
जनम् (janam) - people, person, assembly
(noun)
Accusative, masculine, singular of jana
jana - person, people, mankind, an individual
ततः (tataḥ) - then, afterwards, thence
(indeclinable)
तम् (tam) - that wrestler (him, that)
(pronoun)
Accusative, masculine, singular of tad
tad - that, it
वृत्रसंकाशम् (vṛtrasaṁkāśam) - resembling Vṛtra, Vṛtra-like
(adjective)
Accusative, masculine, singular of vṛtrasaṃkāśa
vṛtrasaṁkāśa - resembling Vṛtra, like Vṛtra (a powerful demon)
Compound type : bahuvrīhi (vṛtra+saṃkāśa)
  • vṛtra – Vṛtra (name of an asura/demon); cloud; cover
    proper noun (masculine)
  • saṃkāśa – resembling, like, appearing as, similar to
    adjective (masculine)
    from root kāś (to appear, shine) with prefix sam-
    Prefix: sam
    Root: kāś (class 1)
भीमः (bhīmaḥ) - Bhīma (the Pāṇḍava prince) (terrible, formidable; name of Bhīma)
(proper noun)
Nominative, masculine, singular of bhīma
bhīma - terrible, formidable, dreadful; name of the second Pāṇḍava
मल्लम् (mallam) - wrestler, athlete
(noun)
Accusative, masculine, singular of malla
malla - wrestler, boxer, athlete; a powerful man; a certain tribe or region
समाह्वयत् (samāhvayat) - challenged, summoned
(verb)
3rd person , singular, active, past imperfect (laṅ) of samāhvay
Imperfect
3rd person singular, parasmaipada, prefixed with sam-ā-
Prefixes: sam+ā
Root: hve (class 1)