महाभारतः mahābhārataḥ - book-3, chapter-88, verse-22

तस्यातियशसः पुण्यां विशालां बदरीमनु ।
आश्रमः ख्यायते पुण्यस्त्रिषु लोकेषु विश्रुतः ॥२२॥

22. tasyātiyaśasaḥ puṇyāṁ viśālāṁ badarīmanu ,
āśramaḥ khyāyate puṇyastriṣu lokeṣu viśrutaḥ.

22. tasya atiyaśasaḥ puṇyām viśālām badarīm anu
āśramaḥ khyāyate puṇyaḥ triṣu lokeṣu viśrutaḥ

22. Near the sacred (puṇya) and vast Badarī region, belonging to that immensely famous one, a holy (puṇya) hermitage (āśrama) is renowned throughout the three worlds.

Words meanings summery:

• तस्य (tasya) - of Nārāyaṇa (from the previous verse) (of that (one), his)

• अतियशसः (atiyaśasaḥ) - of Nārāyaṇa, who is immensely famous (of the greatly famous one)

• पुण्याम् (puṇyām) - sacred, holy

• विशालाम् (viśālām) - vast, extensive, large

• बदरीम् (badarīm) - Badarī (a sacred place/tree)

• अनु (anu) - near, along, after

• आश्रमः (āśramaḥ) - hermitage, abode (āśrama)

• ख्यायते (khyāyate) - is known, is famous, is called

• पुण्यः (puṇyaḥ) - sacred, holy, meritorious

• त्रिषु (triṣu) - in the three

• लोकेषु (lokeṣu) - in the worlds

• विश्रुतः (viśrutaḥ) - renowned, famous

Words meanings and morphology

तस्य (tasya) - of Nārāyaṇa (from the previous verse) (of that (one), his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

अतियशसः (atiyaśasaḥ) - of Nārāyaṇa, who is immensely famous (of the greatly famous one)

(adjective)

Genitive, masculine, singular of atiyaśas

atiyaśas - very famous, highly glorious

Compound type : Bahuvrihi (ati+yaśas)

• ati – over, beyond, exceedingly
  indeclinable
• yaśas – fame, glory, renown
  noun (neuter)

Note: Agrees with 'tasya' (referring to Nārāyaṇa).

पुण्याम् (puṇyām) - sacred, holy

(adjective)

Accusative, feminine, singular of puṇya

puṇya - sacred, holy, pure, meritorious deed, virtue

Note: Agrees with 'badarīm'.

विशालाम् (viśālām) - vast, extensive, large

(adjective)

Accusative, feminine, singular of viśāla

viśāla - vast, extensive, large, broad

Note: Agrees with 'badarīm'.

बदरीम् (badarīm) - Badarī (a sacred place/tree)

(proper noun)

Accusative, feminine, singular of badarī

badarī - the jujube tree; Badarī (a holy place, often Badarikāśrama)

अनु (anu) - near, along, after

(indeclinable)

Note: Functions as a preposition governing the accusative case ('badarīm').

आश्रमः (āśramaḥ) - hermitage, abode (āśrama)

(noun)

Nominative, masculine, singular of āśrama

āśrama - hermitage, monastery, retreat; stage of life (āśrama)

ख्यायते (khyāyate) - is known, is famous, is called

(verb)

3rd person , singular, passive, present (Laṭ) of khyā

Root: khyā (class 2)

पुण्यः (puṇyaḥ) - sacred, holy, meritorious

(adjective)

Nominative, masculine, singular of puṇya

puṇya - sacred, holy, pure, meritorious deed, virtue

Note: Agrees with 'āśramaḥ'.

त्रिषु (triṣu) - in the three

(numeral)

Note: Agrees with 'lokeṣu'.

लोकेषु (lokeṣu) - in the worlds

(noun)

Locative, masculine, plural of loka

loka - world, realm, people

विश्रुतः (viśrutaḥ) - renowned, famous

(adjective)

Nominative, masculine, singular of viśruta

viśruta - famous, renowned, well-known

Past Passive Participle

Derived from root 'śru' (to hear) with prefix 'vi' + 'kta' suffix.

Prefix: vi

Root: śru (class 5)

Note: Agrees with 'āśramaḥ'.