महाभारतः mahābhārataḥ - book-3, chapter-36, verse-7

यो न याति प्रसंख्यानमस्पष्टो भूमिवर्धनः ।
अयातयित्वा वैराणि सोऽवसीदति गौरिव ॥७॥

7. yo na yāti prasaṁkhyānamaspaṣṭo bhūmivardhanaḥ ,
ayātayitvā vairāṇi so'vasīdati gauriva.

7. yaḥ na yāti prasaṅkhyānam aspaṣṭaḥ bhūmivardhanaḥ
| ayātayitvā vairāṇi saḥ avasīdati gauḥ iva

7. He who, though desiring to increase his domain, is unclear (in his resolve or methods) and does not undertake proper investigation (prasaṅkhyāna), and furthermore, does not put an end to hostilities, he perishes like a cow.

Words meanings summery:

• यः (yaḥ) - who, he who

• न (na) - not, nor, no

• याति (yāti) - goes, proceeds

• प्रसङ्ख्यानम् (prasaṅkhyānam) - proper investigation or assessment (investigation, assessment, scrutiny, enumeration)

• अस्पष्टः (aspaṣṭaḥ) - unclear in resolve or methods, indecisive (unclear, indistinct, not manifest, vague)

• भूमिवर्धनः (bhūmivardhanaḥ) - one who desires or attempts to expand his domain (one who increases land/territory, land-enhancer)

• अयातयित्वा (ayātayitvā) - without having settled, without having put an end to, without having avenged

• वैराणि (vairāṇi) - enmities, hostilities

• सः (saḥ) - he, that

• अवसीदति (avasīdati) - perishes, sinks down, languishes, despairs

• गौः (gauḥ) - like a helpless cow (without a protector) (cow, ox, earth, ray of light)

• इव (iva) - like, as, as if

Words meanings and morphology

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, whatever, who, he who

न (na) - not, nor, no

(indeclinable)

याति (yāti) - goes, proceeds

(verb)

3rd person , singular, active, present (lat) of yā

Root verb, class 2

Root: yā (class 2)

प्रसङ्ख्यानम् (prasaṅkhyānam) - proper investigation or assessment (investigation, assessment, scrutiny, enumeration)

(noun)

Accusative, neuter, singular of prasaṅkhyāna

prasaṅkhyāna - investigation, enumeration, calculation, discrimination

From pra-sam-khyā (to count, reckon, investigate)

Prefixes: pra+sam

Root: khyā

अस्पष्टः (aspaṣṭaḥ) - unclear in resolve or methods, indecisive (unclear, indistinct, not manifest, vague)

(adjective)

Nominative, masculine, singular of aspaṣṭa

aspaṣṭa - unclear, indistinct, not manifest, vague, invisible

Negative compound of Spaṣṭa (PPP of spṛś)

Prefix 'a' (negation) + spaṣṭa

Compound type : nañtatpuruṣa (a+spaṣṭa)

• a – not, non
  indeclinable
• spaṣṭa – clear, manifest, distinct
  adjective (masculine)
  Past Passive Participle
  PPP of root spṛś (to touch)
  Root: spṛś (class 6)

भूमिवर्धनः (bhūmivardhanaḥ) - one who desires or attempts to expand his domain (one who increases land/territory, land-enhancer)

(noun)

Nominative, masculine, singular of bhūmivardhana

bhūmivardhana - one who increases land, a king, a prosperous person

Tatpuruṣa compound: bhūmi (land) + vardhana (increasing)

Compound type : tatpuruṣa (bhūmi+vardhana)

• bhūmi – earth, land, ground
  noun (feminine)
• vardhana – increasing, growing, causing to grow, flourishing
  adjective (masculine)
  Agent noun/adjective
  From root vṛdh (to grow, increase) with the suffix -ana
  Root: vṛdh (class 1)

अयातयित्वा (ayātayitvā) - without having settled, without having put an end to, without having avenged

(indeclinable)

Absolutive of causative verb

Negative 'a' + yātayitvā (absolutive of causative of root yat - to endeavor, arrange, set straight, avenge)

Compound type : nañtatpuruṣa (a+yātayitvā)

• a – not, non
  indeclinable
• yātayitvā – having caused to go, having settled, having avenged
  indeclinable
  Absolutive (Ktvā) of the causative
  Causative stem 'yātaya' from root 'yat' (to endeavor, put in order) + absolutive suffix -tvā
  Root: yat (class 1)

वैराणि (vairāṇi) - enmities, hostilities

(noun)

Accusative, neuter, plural of vaira

vaira - enmity, hostility, revenge, hatred

From vīra (hero) meaning 'enmity of a hero' or 'revenge'

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अवसीदति (avasīdati) - perishes, sinks down, languishes, despairs

(verb)

3rd person , singular, active, present (lat) of avasīd

Root sīd (variant of sad) with prefix ava

Prefix: ava

Root: sad (class 1)

गौः (gauḥ) - like a helpless cow (without a protector) (cow, ox, earth, ray of light)

(noun)

Nominative, feminine, singular of go

go - cow, ox, cattle, earth, ray of light, speech

इव (iva) - like, as, as if

(indeclinable)