महाभारतः mahābhārataḥ - book-3, chapter-36, verse-10

हत्वा चेत्पुरुषो राजन्निकर्तारमरिंदम ।
अह्नाय नरकं गच्छेत्स्वर्गेणास्य स संमितः ॥१०॥

10. hatvā cetpuruṣo rājannikartāramariṁdama ,
ahnāya narakaṁ gacchetsvargeṇāsya sa saṁmitaḥ.

10. hatvā cet puruṣaḥ rājan nikartāram arimdam |
ahnāya narakam gacchet svargeṇa asya saḥ sammitaḥ

10. O King (rājan), O subduer of enemies (arimdam), if a man (puruṣa), having slain a betrayer, were to go to hell (naraka) immediately, [then understand that] he is deemed comparable to heaven (svarga) for that [deed].

Words meanings summery:

• हत्वा (hatvā) - having killed, having slain

• चेत् (cet) - if

• पुरुषः (puruṣaḥ) - man (puruṣa) (man, person, male, the Cosmic Person)

• राजन् (rājan) - O King

• निकर्तारम् (nikartāram) - a betrayer (of the king or kingdom) (a betrayer, a destroyer, a cutter-off)

• अरिम्दम् (arimdam) - O subduer of enemies

• अह्नाय (ahnāya) - immediately, quickly, at once

• नरकम् (narakam) - hell (naraka) (hell, Hades)

• गच्छेत् (gacchet) - he should go, he might go

• स्वर्गेण (svargeṇa) - with heaven, by means of heaven

• अस्य (asya) - for this (deed) (his, its, of this)

• सः (saḥ) - he, that

• सम्मितः (sammitaḥ) - deemed comparable (to heaven) (comparable, equal, measured with)

Words meanings and morphology

हत्वा (hatvā) - having killed, having slain

(indeclinable)

Absolutive

Absolutive of root han (to kill)

Root: han (class 2)

चेत् (cet) - if

(indeclinable)

पुरुषः (puruṣaḥ) - man (puruṣa) (man, person, male, the Cosmic Person)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, male, human being, the Supreme Being (puruṣa)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

निकर्तारम् (nikartāram) - a betrayer (of the king or kingdom) (a betrayer, a destroyer, a cutter-off)

(noun)

Accusative, masculine, singular of nikartṛ

nikartṛ - a cutter, destroyer, betrayer, traitor

Agent noun

From root kṛt (to cut) with prefix ni

Prefix: ni

Root: kṛt (class 6)

अरिम्दम् (arimdam) - O subduer of enemies

(adjective)

Vocative, masculine, singular of arimda

arimda - subduing enemies, enemy-subduer

Upapada Tatpuruṣa compound: ari (enemy) + dam (subduing)

Compound type : upapada tatpuruṣa (ari+dam)

• ari – enemy, foe
  noun (masculine)
• dam – subduing, controlling
  noun (masculine)
  From root dam (to tame, subdue)
  Root: dam (class 4)

अह्नाय (ahnāya) - immediately, quickly, at once

(indeclinable)

Formed from ahan (day)

नरकम् (narakam) - hell (naraka) (hell, Hades)

(noun)

Accusative, neuter, singular of naraka

naraka - hell, underworld, a place of torment

गच्छेत् (gacchet) - he should go, he might go

(verb)

3rd person , singular, active, optative (vidhiliṅ) of gam

Root verb, class 1

Root: gam (class 1)

स्वर्गेण (svargeṇa) - with heaven, by means of heaven

(noun)

Instrumental, masculine, singular of svarga

svarga - heaven, paradise, celestial world (svarga)

अस्य (asya) - for this (deed) (his, its, of this)

(pronoun)

Genitive, neuter, singular of idam

idam - this, he, she, it

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सम्मितः (sammitaḥ) - deemed comparable (to heaven) (comparable, equal, measured with)

(adjective)

Nominative, masculine, singular of sammita

sammita - measured, compared, equal to, comparable

Past Passive Participle

PPP of root mā (to measure) with prefix sam

Prefix: sam

Root: mā (class 2)