महाभारतः mahābhārataḥ - book-3, chapter-36, verse-34

तस्माच्छत्रुवधे राजन्क्रियतां निश्चयस्त्वया ।
क्षत्रियस्य तु सर्वस्य नान्यो धर्मोऽस्ति संयुगात् ॥३४॥

34. tasmācchatruvadhe rājankriyatāṁ niścayastvayā ,
kṣatriyasya tu sarvasya nānyo dharmo'sti saṁyugāt.

34. tasmāt śatruvādhe rājan kriyatām niścayaḥ tvayā
kṣatriyasya tu sarvasya na anyaḥ dharmaḥ asti saṃyugāt

34. Therefore, O King, you must resolve to slay the enemies. Indeed, for every warrior (kṣatriya), there is no other natural law (dharma) apart from battle.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that, for that reason

• शत्रुवाधे (śatruvādhe) - in the slaying of enemies, in enemy killing

• राजन् (rājan) - Addressing the king. (O king)

• क्रियताम् (kriyatām) - let it be done, may it be performed

• निश्चयः (niścayaḥ) - determination, decision, certainty

• त्वया (tvayā) - by you

• क्षत्रियस्य (kṣatriyasya) - of a warrior, for a kṣatriya

• तु (tu) - but, indeed, yet, on the other hand

• सर्वस्य (sarvasya) - of all, for all

• न (na) - not, no

• अन्यः (anyaḥ) - other, another

• धर्मः (dharmaḥ) - The inherent duty or law for a kṣatriya. (natural law, duty, righteousness, constitution)

• अस्ति (asti) - is, exists

• संयुगात् (saṁyugāt) - than battle, from battle

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that, for that reason

(pronoun)

Ablative, neuter, singular of tad

tad - that, those (demonstrative pronoun)

Note: Used adverbially.

शत्रुवाधे (śatruvādhe) - in the slaying of enemies, in enemy killing

(noun)

Locative, masculine, singular of śatruvādha

śatruvādha - enemy killing, foe slaying, destruction of enemies

Compound of śatru (enemy) and vādha (killing, striking - from √badh).

Compound type : tatpuruṣa (śatru+vādha)

• śatru – enemy, foe, rival
  noun (masculine)
• vādha – killing, striking, hurting
  noun (masculine)
  Action Noun
  Derived from root badh (to strike, kill)
  Root: badh (class 1)

Note: Denotes the context or sphere of action.

राजन् (rājan) - Addressing the king. (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj

क्रियताम् (kriyatām) - let it be done, may it be performed

(verb)

3rd person , singular, passive, present imperative (loṭ) of kṛ

Present Imperative Passive

From root kṛ (class 8) in passive voice, tām ending.

Root: kṛ (class 8)

Note: The subject is niścayaḥ.

निश्चयः (niścayaḥ) - determination, decision, certainty

(noun)

Nominative, masculine, singular of niścaya

niścaya - determination, decision, certainty, resolution

From ni + ci (to gather, perceive), implying firmly settled.

Prefix: ni

Root: ci (class 5)

Note: Subject of kriyatām.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (second person pronoun)

Note: Agent of the passive verb kriyatām.

क्षत्रियस्य (kṣatriyasya) - of a warrior, for a kṣatriya

(noun)

Genitive, masculine, singular of kṣatriya

kṣatriya - warrior, member of the kṣatriya caste, royal, noble

From kṣatra (rule, power)

Note: Possessive or for the sake of.

तु (tu) - but, indeed, yet, on the other hand

(indeclinable)

सर्वस्य (sarvasya) - of all, for all

(adjective)

Genitive, masculine, singular of sarva

sarva - all, every, whole, entire

न (na) - not, no

(indeclinable)

अन्यः (anyaḥ) - other, another

(adjective)

Nominative, masculine, singular of anya

anya - other, another, different

Note: Subject of asti.

धर्मः (dharmaḥ) - The inherent duty or law for a kṣatriya. (natural law, duty, righteousness, constitution)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, intrinsic nature, duty, righteousness, virtue, constitution, religious merit, order

From root dhṛ (to hold, support, maintain)

Root: dhṛ (class 1)

Note: Subject complement for asti in construction with anyaḥ.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Present Indicative

From root as (class 2)

Root: as (class 2)

संयुगात् (saṁyugāt) - than battle, from battle

(noun)

Ablative, masculine, singular of saṃyuga

saṁyuga - battle, conflict, encounter, war

From sam + yuj (to join) + a (suffix), meaning coming together, encounter.

Prefix: sam

Root: yuj (class 7)

Note: Used to express 'other than X' where X is in the ablative case.