महाभारतः mahābhārataḥ - book-3, chapter-36, verse-11

अमर्षजो हि संतापः पावकाद्दीप्तिमत्तरः ।
येनाहमभिसंतप्तो न नक्तं न दिवा शये ॥११॥

11. amarṣajo hi saṁtāpaḥ pāvakāddīptimattaraḥ ,
yenāhamabhisaṁtapto na naktaṁ na divā śaye.

11. amarṣajaḥ hi saṃtāpaḥ pāvakāt dīptimattaraḥ
yena aham abhisantaptaḥ na naktam na divā śaye

11. Indeed, the anguish born of intolerance is more intense than fire. Greatly tormented by it, I cannot sleep either by night or by day.

Words meanings summery:

• अमर्षजः (amarṣajaḥ) - born of indignation, born of impatience, arising from intolerance

• हि (hi) - indeed, surely, because, for

• संतापः (saṁtāpaḥ) - torment, anguish, suffering, distress, heat

• पावकात् (pāvakāt) - from fire

• दीप्तिमत्तरः (dīptimattaraḥ) - more blazing, more intense, more brilliant

• येन (yena) - by which, by whom

• अहम् (aham) - I

• अभिसन्तप्तः (abhisantaptaḥ) - greatly tormented, afflicted, burnt up

• न (na) - not, no

• नक्तम् (naktam) - by night, at night

• न (na) - not, no

• दिवा (divā) - by day, during the day

• शये (śaye) - I lie down, I sleep

Words meanings and morphology

अमर्षजः (amarṣajaḥ) - born of indignation, born of impatience, arising from intolerance

(adjective)

Nominative, masculine, singular of amarṣaja

amarṣaja - born of indignation, arising from impatience

Formed from amarṣa (intolerance) + ja (born of).

Compound type : tatpuruṣa (amarṣa+ja)

• amarṣa – indignation, impatience, intolerance, anger
  noun (masculine)
• ja – born, produced, caused by
  adjective (masculine)
  From root jan- (to be born)
  Root: jan (class 4)

हि (hi) - indeed, surely, because, for

(indeclinable)

Note: Emphatic particle

संतापः (saṁtāpaḥ) - torment, anguish, suffering, distress, heat

(noun)

Nominative, masculine, singular of saṃtāpa

saṁtāpa - torment, anguish, suffering, distress, intense heat

From prefix sam- + root tap- (to heat, suffer)

Prefix: sam

Root: tap (class 1)

पावकात् (pāvakāt) - from fire

(noun)

Ablative, masculine, singular of pāvaka

pāvaka - fire, pure, purifying

From root pū- (to purify)

Root: pū (class 1)

दीप्तिमत्तरः (dīptimattaraḥ) - more blazing, more intense, more brilliant

(adjective)

Nominative, masculine, singular of dīptimattara

dīptimattara - more blazing, more brilliant, more splendid, more intense

Comparative degree of dīptimat (blazing, brilliant), formed with suffix -tara.

Note: Comparative adjective.

येन (yena) - by which, by whom

(pronoun)

Instrumental, masculine, singular of yat

yat - which, what, who

Relative pronoun.

Note: Refers to saṃtāpaḥ.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, me

First person singular pronoun.

अभिसन्तप्तः (abhisantaptaḥ) - greatly tormented, afflicted, burnt up

(adjective)

Nominative, masculine, singular of abhisantapta

abhisantapta - greatly tormented, deeply afflicted, thoroughly burnt

Past Passive Participle

Formed from prefixes abhi- + sam- + root tap- (to heat, suffer) + past passive participle suffix -ta.

Prefixes: abhi+sam

Root: tap (class 1)

Note: Past Passive Participle.

न (na) - not, no

(indeclinable)

Negative particle.

नक्तम् (naktam) - by night, at night

(indeclinable)

Adverbial form.

Note: Adverb of time.

न (na) - not, no

(indeclinable)

Negative particle.

दिवा (divā) - by day, during the day

(indeclinable)

Adverbial form.

Note: Adverb of time.

शये (śaye) - I lie down, I sleep

(verb)

1st person , singular, middle, present (laṭ) of śī

Present Tense, Ātmanepada

Root śī, class 2, Ātmanepada.

Root: śī (class 2)