महाभारतः mahābhārataḥ - book-3, chapter-299, verse-9

राजन्विद्वान्भवान्दान्तः सत्यसंधो जितेन्द्रियः ।
नैवंविधाः प्रमुह्यन्ति नराः कस्यांचिदापदि ॥९॥

9. rājanvidvānbhavāndāntaḥ satyasaṁdho jitendriyaḥ ,
naivaṁvidhāḥ pramuhyanti narāḥ kasyāṁcidāpadi.

9. rājan vidvān bhavān dāntaḥ satyasaṃdhaḥ jitendriyaḥ
na evam vidhāḥ pramuhyanti narāḥ kasyāṃcit āpadi

9. O King, you are learned, self-controlled, committed to truth (satyasaṃdha), and have conquered your senses (jitendriya). Men of such character do not become bewildered in any calamity.

Words meanings summery:

• राजन् (rājan) - O King Yudhiṣṭhira (O King)

• विद्वान् (vidvān) - learned, wise, knowing

• भवान् (bhavān) - You, King Yudhiṣṭhira (honorific) (you (honorific))

• दान्तः (dāntaḥ) - self-controlled, subdued, disciplined

• सत्यसंधः (satyasaṁdhaḥ) - truthful, committed to truth, whose vows are true

• जितेन्द्रियः (jitendriyaḥ) - one who has conquered his senses, self-controlled

• न (na) - not, no

• एवम् (evam) - thus, in this manner, so

• विधाः (vidhāḥ) - kinds, sorts, types

• प्रमुह्यन्ति (pramuhyanti) - they are bewildered, they faint, they are confused

• नराः (narāḥ) - men, people

• कस्यांचित् (kasyāṁcit) - in any (feminine)

• आपदि (āpadi) - in calamity, in distress

Words meanings and morphology

राजन् (rājan) - O King Yudhiṣṭhira (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

Note: Addressed to Yudhiṣṭhira.

विद्वान् (vidvān) - learned, wise, knowing

(adjective)

Nominative, masculine, singular of vidvas

vidvas - learned, wise, knowing

Perfect Active Participle

Derived from root 'vid' (to know) with perfect participle suffix '-vas'.

Root: vid (class 2)

Note: Refers to Yudhiṣṭhira ('bhavān').

भवान् (bhavān) - You, King Yudhiṣṭhira (honorific) (you (honorific))

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), Sir, being, existing

Present Active Participle

Derived from root 'bhū' (to be) with suffix '-śatṛ'. Used as an honorific pronoun.

Root: bhū (class 1)

Note: Honorific reference to the king.

दान्तः (dāntaḥ) - self-controlled, subdued, disciplined

(adjective)

Nominative, masculine, singular of dānta

dānta - self-controlled, subdued, disciplined, tamed

Past Passive Participle

Derived from root 'dam' (to tame, to control) with suffix '-kta'.

Root: dam (class 4)

Note: Refers to Yudhiṣṭhira.

सत्यसंधः (satyasaṁdhaḥ) - truthful, committed to truth, whose vows are true

(adjective)

Nominative, masculine, singular of satyasaṃdha

satyasaṁdha - truthful, committed to truth, whose vows are true, firm in truth

Compound type : bahuvrīhi (satya+saṃdha)

• satya – truth, true, real
  noun/adjective (neuter)
• saṃdha – vow, promise, agreement, bond
  noun (masculine)
  From root 'dhā' with 'sam-'.
  Prefix: sam
  Root: dhā (class 3)

Note: Refers to Yudhiṣṭhira.

जितेन्द्रियः (jitendriyaḥ) - one who has conquered his senses, self-controlled

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - one who has conquered his senses, self-controlled

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, vanquished, won
  adjective (masculine)
  Past Passive Participle
  Derived from root 'ji' (to conquer) with suffix '-kta'.
  Root: ji (class 1)
• indriya – sense organ, faculty, power
  noun (neuter)

Note: Refers to Yudhiṣṭhira.

न (na) - not, no

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

Note: Modifies 'vidhāḥ' forming 'evamvidhāḥ' (of such a kind).

विधाः (vidhāḥ) - kinds, sorts, types

(noun)

Nominative, feminine, plural of vidhā

vidhā - kind, sort, type, manner

Note: Used in compound 'evamvidhāḥ' (of such a kind), here agreeing with 'narāḥ'.

प्रमुह्यन्ति (pramuhyanti) - they are bewildered, they faint, they are confused

(verb)

3rd person , plural, active, present (laṭ) of muh

From root 'muh' (class 4) with prefix 'pra-'.

Prefix: pra

Root: muh (class 4)

नराः (narāḥ) - men, people

(noun)

Nominative, masculine, plural of nara

nara - man, human being, person

Note: Subject of 'pramuhyanti'.

कस्यांचित् (kasyāṁcit) - in any (feminine)

(pronoun)

Locative, feminine, singular of kañcit

kañcit - any, some, certain (indefinite pronoun)

Compound of 'kim' and 'cit'.

Compound type : avyayībhāva (kim+cit)

• kim – what, which, who
  pronoun (neuter)
• cit – a particle of indefiniteness
  indeclinable

Note: Modifies 'āpadi'.

आपदि (āpadi) - in calamity, in distress

(noun)

Locative, feminine, singular of āpad

āpad - calamity, misfortune, distress, adversity