महाभारतः mahābhārataḥ - book-3, chapter-299, verse-20

तथा धौम्येन धर्मज्ञो वाक्यैः संपरितोषितः ।
शास्त्रबुद्ध्या स्वबुद्ध्या च न चचाल युधिष्ठिरः ॥२०॥

20. tathā dhaumyena dharmajño vākyaiḥ saṁparitoṣitaḥ ,
śāstrabuddhyā svabuddhyā ca na cacāla yudhiṣṭhiraḥ.

20. tathā dhaumyena dharmajñaḥ vākyaiḥ saṃparitoṣitaḥ
śāstrabuddhyā svabuddhyā ca na cacāla yudhiṣṭhiraḥ

20. Thus, Yudhiṣṭhira, the knower of natural law (dharma), was completely pleased by Dhaumya's words. He did not waver, being firm in both scriptural wisdom and his own understanding.

Words meanings summery:

• तथा (tathā) - thus, similarly, so

• धौम्येन (dhaumyena) - by Dhaumya

• धर्मज्ञः (dharmajñaḥ) - knower of natural law, righteous

• वाक्यैः (vākyaiḥ) - by words, by statements

• संपरितोषितः (saṁparitoṣitaḥ) - completely satisfied, thoroughly pleased

• शास्त्रबुद्ध्या (śāstrabuddhyā) - by scriptural wisdom

• स्वबुद्ध्या (svabuddhyā) - by his own wisdom, by his own intellect

• च (ca) - and

• न (na) - not, no

• चचाल (cacāla) - he wavered, he moved, he stirred

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

Words meanings and morphology

तथा (tathā) - thus, similarly, so

(indeclinable)

धौम्येन (dhaumyena) - by Dhaumya

(proper noun)

Instrumental, masculine, singular of dhaumya

dhaumya - Dhaumya (the priest of the Pāṇḍavas)

धर्मज्ञः (dharmajñaḥ) - knower of natural law, righteous

(adjective)

Nominative, masculine, singular of dharmajña

dharmajña - knower of natural law (dharma), righteous, virtuous, skilled in justice

Compound type : tatpuruṣa (dharma+jña)

• dharma – natural law, righteousness, duty, virtue (dharma)
  noun (masculine)
• jña – knower, understanding
  adjective (masculine)
  Agent Noun
  Derived from root jñā ('to know')
  Root: jñā (class 9)

Note: Epithet for Yudhiṣṭhira.

वाक्यैः (vākyaiḥ) - by words, by statements

(noun)

Instrumental, neuter, plural of vākya

vākya - word, speech, statement, sentence

संपरितोषितः (saṁparitoṣitaḥ) - completely satisfied, thoroughly pleased

(adjective)

Nominative, masculine, singular of saṃparitoṣita

saṁparitoṣita - completely pleased, entirely satisfied

Past Passive Participle

Derived from root tuṣ (class 4, 'to be pleased') with prefixes sam and pari

Prefixes: sam+pari

Root: tuṣ (class 4)

शास्त्रबुद्ध्या (śāstrabuddhyā) - by scriptural wisdom

(noun)

Instrumental, feminine, singular of śāstrabuddhi

śāstrabuddhi - wisdom of scriptures, intellect based on scriptures

Compound type : tatpuruṣa (śāstra+buddhi)

• śāstra – scripture, sacred text, treatise
  noun (neuter)
• buddhi – intellect, understanding, wisdom
  noun (feminine)
  Root: budh (class 1)

स्वबुद्ध्या (svabuddhyā) - by his own wisdom, by his own intellect

(noun)

Instrumental, feminine, singular of svabuddhi

svabuddhi - one's own intellect/wisdom

Compound type : karmadhāraya (sva+buddhi)

• sva – one's own, self
  pronoun
• buddhi – intellect, understanding, wisdom
  noun (feminine)
  Root: budh (class 1)

च (ca) - and

(indeclinable)

न (na) - not, no

(indeclinable)

चचाल (cacāla) - he wavered, he moved, he stirred

(verb)

3rd person , singular, active, perfect (liṭ) of cal

Root: cal (class 1)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (eldest of the Pāṇḍava brothers, meaning 'firm in battle')

Compound type : aluk-tatpuruṣa (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  Locative singular of yudh ('battle')
• sthira – firm, steady, stable
  adjective (masculine)
  Root: sthā (class 1)