महाभारतः mahābhārataḥ - book-3, chapter-299, verse-22

अवेक्षया महाराज तव गाण्डीवधन्वना ।
धर्मानुगतया बुद्ध्या न किंचित्साहसं कृतम् ॥२२॥

22. avekṣayā mahārāja tava gāṇḍīvadhanvanā ,
dharmānugatayā buddhyā na kiṁcitsāhasaṁ kṛtam.

22. avekṣayā mahārāja tava gāṇḍīvadhanvanā
dharmānugatāyā buddhyā na kiñcit sāhasam kṛtam

22. O great king, nothing rash or violent has been done by your Gāṇḍīva-wielding warrior's (Arjuna's) intellect (buddhi), which always conforms to natural law (dharma).

Words meanings summery:

• अवेक्षया (avekṣayā) - by observation, by consideration, by intellect

• महाराज (mahārāja) - O great king, O emperor

• तव (tava) - your, of you

• गाण्डीवधन्वना (gāṇḍīvadhanvanā) - by Arjuna (by the wielder of the Gāṇḍīva bow)

• धर्मानुगताया (dharmānugatāyā) - (referring to buddhi) (which follows natural law, conforming to righteousness)

• बुद्ध्या (buddhyā) - by intellect, by understanding, by discernment

• न (na) - not, no

• किञ्चित् (kiñcit) - anything, something, somewhat

• साहसम् (sāhasam) - a rash act, an act of violence (a rash act, violence, audacity, enterprise)

• कृतम् (kṛtam) - done, performed, made

Words meanings and morphology

अवेक्षया (avekṣayā) - by observation, by consideration, by intellect

(noun)

Instrumental, feminine, singular of avekṣā

avekṣā - observation, consideration, regard, intellect, knowledge

Derived from prefix ava + root īkṣ (to see) + suffix a

Prefix: ava

Root: īkṣ (class 1)

महाराज (mahārāja) - O great king, O emperor

(proper noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large, mighty
  adjective
• rājan – king, ruler, sovereign
  noun (masculine)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular or plural, polite)

गाण्डीवधन्वना (gāṇḍīvadhanvanā) - by Arjuna (by the wielder of the Gāṇḍīva bow)

(proper noun)

Instrumental, masculine, singular of gāṇḍīvadhanvan

gāṇḍīvadhanvan - wielder of the Gāṇḍīva bow (epithet for Arjuna)

Compound type : bahuvrīhi (gāṇḍīva+dhanvan)

• gāṇḍīva – name of Arjuna's bow
  proper noun (neuter)
• dhanvan – bow, weapon
  noun (neuter)

धर्मानुगताया (dharmānugatāyā) - (referring to buddhi) (which follows natural law, conforming to righteousness)

(adjective)

Instrumental, feminine, singular of dharmānugatā

dharmānugata - conforming to natural law (dharma), righteous, consistent with duty

Past Passive Participle

Derived from dharma + anugata (past passive participle of anugam)

Compound type : tatpuruṣa (dharma+anugata)

• dharma – natural law, righteousness, duty, virtue
  noun (masculine)
• anugata – followed, conforming to, gone after
  adjective (masculine)
  Past Passive Participle
  Derived from prefix anu + root gam (to go)
  Prefix: anu
  Root: gam (class 1)

बुद्ध्या (buddhyā) - by intellect, by understanding, by discernment

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, discernment, perception

Derived from root budh (to know)

Root: budh (class 1)

न (na) - not, no

(indeclinable)

किञ्चित् (kiñcit) - anything, something, somewhat

(indeclinable)

साहसम् (sāhasam) - a rash act, an act of violence (a rash act, violence, audacity, enterprise)

(noun)

Accusative, neuter, singular of sāhasa

sāhasa - rashness, violence, audacity, enterprise, valor

Derived from sahas (force)

Note: Can also be nominative singular neuter, but used as object of 'done' here.

कृतम् (kṛtam) - done, performed, made

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, completed

Past Passive Participle

Derived from root kṛ (to do, to make)

Root: kṛ (class 8)