महाभारतः mahābhārataḥ - book-3, chapter-299, verse-26

सर्वे वेदविदो मुख्या यतयो मुनयस्तथा ।
आशीरुक्त्वा यथान्यायं पुनर्दर्शनकाङ्क्षिणः ॥२६॥

26. sarve vedavido mukhyā yatayo munayastathā ,
āśīruktvā yathānyāyaṁ punardarśanakāṅkṣiṇaḥ.

26. sarve vedavidaḥ mukhyāḥ yatayaḥ munayaḥ tathā
āśīḥ uktvā yathānyāyam punaḥ darśanakāṅkṣiṇaḥ

26. All the principal knowers of the Vedas, along with the ascetics and sages, having duly offered their blessings, were eager to see them again.

Words meanings summery:

• सर्वे (sarve) - all, everyone

• वेदविदः (vedavidaḥ) - knowers of the Vedas

• मुख्याः (mukhyāḥ) - principal, chief, foremost

• यतयः (yatayaḥ) - ascetics, renunciants

• मुनयः (munayaḥ) - sages, hermits

• तथा (tathā) - and, also, thus

• आशीः (āśīḥ) - blessing, benediction

• उक्त्वा (uktvā) - having spoken, having said

• यथान्यायम् (yathānyāyam) - according to custom, properly, justly

• पुनः (punaḥ) - again, anew

• दर्शनकाङ्क्षिणः (darśanakāṅkṣiṇaḥ) - desirous of seeing, longing for a sight

Words meanings and morphology

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, whole, every

वेदविदः (vedavidaḥ) - knowers of the Vedas

(noun)

Nominative, masculine, plural of vedavid

vedavid - knower of the Vedas

Compound formed from 'veda' + 'vid'

Compound type : tatpurusha (veda+vid)

• veda – sacred knowledge, Veda
  noun (masculine)
  Root: vid (class 2)
• vid – knower, knowing
  adjective
  From root 'vid' (to know)
  Root: vid (class 2)

मुख्याः (mukhyāḥ) - principal, chief, foremost

(adjective)

Nominative, masculine, plural of mukhya

mukhya - principal, chief, foremost

Note: Agrees with 'vedavidaḥ', 'yatayaḥ', 'munayaḥ'

यतयः (yatayaḥ) - ascetics, renunciants

(noun)

Nominative, masculine, plural of yati

yati - ascetic, renunciant, one who controls himself

From root 'yam' (to control)

Root: yam (class 1)

मुनयः (munayaḥ) - sages, hermits

(noun)

Nominative, masculine, plural of muni

muni - sage, ascetic, hermit, inspired holy person

तथा (tathā) - and, also, thus

(indeclinable)

Note: Connects 'yatayaḥ' and 'munayaḥ'

आशीः (āśīḥ) - blessing, benediction

(noun)

Accusative, feminine, singular of āśīs

āśīs - blessing, benediction, prayer for good

Note: Object of 'uktvā'

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

absolutive

Absolutive (gerund) from root 'vac' (to speak)

Root: vac (class 2)

यथान्यायम् (yathānyāyam) - according to custom, properly, justly

(indeclinable)

Avyayībhāva compound

Compound type : avyayībhāva (yathā+nyāya)

• yathā – as, according to
  indeclinable
• nyāya – rule, justice, custom, proper method
  noun (masculine)
  Prefix: ni
  Root: ni (class 1)

पुनः (punaḥ) - again, anew

(indeclinable)

Note: This is the original form before sandhi makes it 'punar' or 'punaḥ' depending on context.

दर्शनकाङ्क्षिणः (darśanakāṅkṣiṇaḥ) - desirous of seeing, longing for a sight

(adjective)

Nominative, masculine, plural of darśanakāṅkṣin

darśanakāṅkṣin - desirous of seeing, longing for a sight

Compound of 'darśana' (seeing, sight) and 'kāṅkṣin' (desirous)

Compound type : tatpurusha (darśana+kāṅkṣin)

• darśana – seeing, sight, vision
  noun (neuter)
  action noun
  From root 'dṛś' (to see)
  Root: dṛś (class 1)
• kāṅkṣin – desirous, longing for
  adjective
  agent noun/adjective
  From root 'kāṅkṣ' (to desire)
  Root: kāṅkṣ (class 1)

Note: Agrees with 'vedavidaḥ', 'yatayaḥ', 'munayaḥ'