महाभारतः mahābhārataḥ - book-3, chapter-299, verse-17

एवं विवस्वता तात छन्नेनोत्तमतेजसा ।
निर्दग्धाः शत्रवः सर्वे वसता भुवि सर्वशः ॥१७॥

17. evaṁ vivasvatā tāta channenottamatejasā ,
nirdagdhāḥ śatravaḥ sarve vasatā bhuvi sarvaśaḥ.

17. evam vivasvatā tāta channena uttamatejasā
nirdagdhāḥ śatravaḥ sarve vasatā bhuvi sarvaśaḥ

17. My child, in this manner, all enemies on earth were completely burned by the concealed Vivāsvat, who possessed supreme splendor (tejas) and dwelt (there).

Words meanings summery:

• एवम् (evam) - thus, in this way, so

• विवस्वता (vivasvatā) - by Vivāsvat, referring to a powerful being associated with the Sun (by Vivāsvat (the Sun god))

• तात (tāta) - term of endearment, 'my child' (dear one, child, father)

• छन्नेन (channena) - by Vivāsvat, who was then concealed (by the concealed one, by the hidden one)

• उत्तमतेजसा (uttamatejasā) - by Vivāsvat, who possessed supreme splendor (tejas) (by the one of supreme splendor/energy)

• निर्दग्धाः (nirdagdhāḥ) - burnt, consumed, destroyed

• शत्रवः (śatravaḥ) - enemies, foes

• सर्वे (sarve) - all, every

• वसता (vasatā) - by Vivāsvat who was dwelling on earth (by the dwelling one, by the residing one)

• भुवि (bhuvi) - on the earth, in the world

• सर्वशः (sarvaśaḥ) - entirely, completely, in every way

Words meanings and morphology

एवम् (evam) - thus, in this way, so

(indeclinable)

Note: Adverb

विवस्वता (vivasvatā) - by Vivāsvat, referring to a powerful being associated with the Sun (by Vivāsvat (the Sun god))

(proper noun)

Instrumental, masculine, singular of vivasvat

vivasvat - the sun, sun-god; brilliant, lord of day

from vi + root vas (to shine) + matup suffix

Prefix: vi

Root: vas (class 1)

Note: Agent of nirdagdhāḥ

तात (tāta) - term of endearment, 'my child' (dear one, child, father)

(noun)

Vocative, masculine, singular of tāta

tāta - father; dear one, child (affectionate term of address)

छन्नेन (channena) - by Vivāsvat, who was then concealed (by the concealed one, by the hidden one)

(participle)

Instrumental, masculine, singular of channa

channa - hidden, covered, concealed

past passive participle

from root chad (to cover, conceal)

Root: chad (class 1)

Note: Agrees with vivasvatā

उत्तमतेजसा (uttamatejasā) - by Vivāsvat, who possessed supreme splendor (tejas) (by the one of supreme splendor/energy)

(adjective)

Instrumental, masculine, singular of uttamatejas

uttamatejas - possessing supreme splendor, of excellent brilliance, most powerful

Compound type : bahuvrihi (uttama+tejas)

• uttama – highest, best, supreme, excellent
  adjective (masculine)
  superlative degree
• tejas – splendor, brilliance, energy, fiery energy, spiritual power
  noun (neuter)
  Root: tij

Note: Agrees with vivasvatā

निर्दग्धाः (nirdagdhāḥ) - burnt, consumed, destroyed

(participle)

Nominative, masculine, plural of nirdagdha

nirdagdha - burnt up, consumed, destroyed

past passive participle

from nir + root dah (to burn)

Prefix: nir

Root: dah (class 1)

Note: Main verb, agrees with śatravaḥ

शत्रवः (śatravaḥ) - enemies, foes

(noun)

Nominative, masculine, plural of śatru

śatru - enemy, foe

Root: śat

Note: Subject of nirdagdhāḥ

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, entire

Note: Agrees with śatravaḥ

वसता (vasatā) - by Vivāsvat who was dwelling on earth (by the dwelling one, by the residing one)

(participle)

Instrumental, masculine, singular of vasat

vasat - dwelling, residing, living

present active participle

from root vas (to dwell)

Root: vas (class 1)

Note: Agrees with vivasvatā

भुवि (bhuvi) - on the earth, in the world

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, land

Root: bhū

Note: Locative of place, 'on earth'

सर्वशः (sarvaśaḥ) - entirely, completely, in every way

(indeclinable)

adverb derived with suffix -śaḥ

Note: Adverb modifying nirdagdhāḥ