महाभारतः mahābhārataḥ - book-3, chapter-299, verse-15

प्रच्छन्नं चापि धर्मज्ञ हरिणा वृत्रनिग्रहे ।
वज्रं प्रविश्य शक्रस्य यत्कृतं तच्च ते श्रुतम् ॥१५॥

15. pracchannaṁ cāpi dharmajña hariṇā vṛtranigrahe ,
vajraṁ praviśya śakrasya yatkṛtaṁ tacca te śrutam.

15. prachannam ca api dharmajña hariṇā vṛtranigrahe
vajram praviśya śakrasya yat kṛtam tat ca te śrutam

15. O knower of righteousness (dharma), you have also heard what Hari did, concealed and having entered Indra's thunderbolt (vajra), during the slaying of Vṛtra.

15. הו היודע את חוק היושר, גם הַרִי, בהסתר, בעת הריגת וְרִטְרַה, נכנס אל הוַג׳ְרַה (נשק הברק) של שַׁקְרַה ופעל מתוכו. גם זאת שמעת.

Words meanings summery:

• प्रछन्नम् (prachannam) - in a concealed manner (concealed, hidden)

• च (ca) - and, also

• अपि (api) - also, even

• धर्मज्ञ (dharmajña) - knower of dharma (natural law / righteousness)

• हरिणा (hariṇā) - by Vishnu (who assisted Indra) (by Hari, by Vishnu, by Indra)

• वृत्रनिग्रहे (vṛtranigrahe) - in the slaying of Vṛtra, in the conquering of Vṛtra

• वज्रम् (vajram) - Indra's thunderbolt (vajra) (thunderbolt, diamond)

• प्रविश्य (praviśya) - having entered, after entering

• शक्रस्य (śakrasya) - of Indra

• यत् (yat) - what, which, whatever

• कृतम् (kṛtam) - done, made, performed

• तत् (tat) - that

• च (ca) - and, also

• ते (te) - by you (as the agent of the passive verb) (by you, for you, of you)

• श्रुतम् (śrutam) - heard, known

Words meanings and morphology

प्रछन्नम् (prachannam) - in a concealed manner (concealed, hidden)

(participle)

Accusative, neuter, singular of prachanna

prachanna - hidden, concealed, covered

past passive participle

from pra + root chad (to cover, conceal)

Prefix: pra

Root: chad (class 1)

Note: Adverbial usage, describing the manner of action

च (ca) - and, also

(indeclinable)

Note: Conjunction

अपि (api) - also, even

(indeclinable)

Note: Particle

धर्मज्ञ (dharmajña) - knower of dharma (natural law / righteousness)

(noun)

Vocative, masculine, singular of dharmajña

dharmajña - knowing righteousness, knowing the law, skilled in justice

Compound type : upapada tatpurusha (dharma+jña)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knowing, understanding, wise, knower
  adjective (masculine)
  agent noun from root jñā
  Root: jñā (class 9)

हरिणा (hariṇā) - by Vishnu (who assisted Indra) (by Hari, by Vishnu, by Indra)

(proper noun)

Instrumental, masculine, singular of hari

hari - Vishnu, Indra, lion, horse; tawny, green

Note: Agent of kṛtam

वृत्रनिग्रहे (vṛtranigrahe) - in the slaying of Vṛtra, in the conquering of Vṛtra

(noun)

Locative, masculine, singular of vṛtranigraha

vṛtranigraha - the slaying of Vṛtra

Compound type : ṣaṣṭhī tatpurusha (vṛtra+nigraha)

• vṛtra – name of an asura (demon), opponent of Indra
  proper noun (masculine)
  Root: vṛ
• nigraha – seizing, subduing, slaying, checking, restraining
  noun (masculine)
  from ni + root grah (to seize)
  Prefix: ni
  Root: grah (class 9)

Note: Meaning 'during' or 'in the event of' the slaying

वज्रम् (vajram) - Indra's thunderbolt (vajra) (thunderbolt, diamond)

(noun)

Accusative, neuter, singular of vajra

vajra - thunderbolt, diamond, weapon of Indra

Root: vaj

Note: Object of praviśya

प्रविश्य (praviśya) - having entered, after entering

(indeclinable)

absolutive / gerund

from pra + root viś (to enter)

Prefix: pra

Root: viś (class 6)

शक्रस्य (śakrasya) - of Indra

(proper noun)

Genitive, masculine, singular of śakra

śakra - Indra (a name of Indra)

Root: śak

Note: Possessive, 'Indra's'

यत् (yat) - what, which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

कृतम् (kṛtam) - done, made, performed

(participle)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, accomplished

past passive participle

from root kṛ (to do, make)

Root: kṛ (class 8)

Note: Predicate participle for yat

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

च (ca) - and, also

(indeclinable)

Note: Conjunction

ते (te) - by you (as the agent of the passive verb) (by you, for you, of you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Used here with instrumental meaning with śrutam

श्रुतम् (śrutam) - heard, known

(participle)

Nominative, neuter, singular of śruta

śruta - heard, listened, revealed

past passive participle

from root śru (to hear)

Root: śru (class 5)

Note: Main verb, used impersonally with instrumental agent te

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