महाभारतः mahābhārataḥ - book-3, chapter-299, verse-16

हुताशनेन यच्चापः प्रविश्य छन्नमासता ।
विबुधानां कृतं कर्म तच्च सर्वं श्रुतं त्वया ॥१६॥

16. hutāśanena yaccāpaḥ praviśya channamāsatā ,
vibudhānāṁ kṛtaṁ karma tacca sarvaṁ śrutaṁ tvayā.

16. hutāśanena yat ca apaḥ praviśya channam āsata
vibudhānām kṛtam karma tat ca sarvam śrutam tvayā

16. And what was done by the Fire-god (Agni), after he entered the waters and remained concealed, this deed (karma) was accomplished by the gods (vibudhā), and all that too has been heard by you.

Words meanings summery:

• हुताशनेन (hutāśanena) - by Agni, the fire-god (by the fire-god, by fire)

• यत् (yat) - what, which, whatever

• च (ca) - and, also

• अपः (apaḥ) - waters

• प्रविश्य (praviśya) - having entered, after entering

• छन्नम् (channam) - in a concealed manner, referring to the state of remaining (hidden, concealed, secretly)

• आसत (āsata) - they (e.g., the agents of the deed, or aspects of the fire-god's presence) remained concealed (they were, they dwelt, they remained)

• विबुधानाम् (vibudhānām) - of the gods, of the wise ones

• कृतम् (kṛtam) - done, made, performed

• कर्म (karma) - deed, action, work

• तत् (tat) - that

• च (ca) - and, also

• सर्वम् (sarvam) - all, entire

• श्रुतम् (śrutam) - heard, known

• त्वया (tvayā) - by you

Words meanings and morphology

हुताशनेन (hutāśanena) - by Agni, the fire-god (by the fire-god, by fire)

(noun)

Instrumental, masculine, singular of hutāśana

hutāśana - fire, fire-god (Agni)

one who eats (aśana) what is offered (huta)

Compound type : upapada tatpurusha (huta+aśana)

• huta – offered, sacrificed
  participle (neuter)
  past passive participle
  from root hu (to offer)
  Root: hu (class 3)
• aśana – eating, food
  noun (neuter)
  from root aś (to eat)
  Root: aś (class 9)

Note: Agent for the action kṛtam karma

यत् (yat) - what, which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

च (ca) - and, also

(indeclinable)

Note: Conjunction

अपः (apaḥ) - waters

(noun)

Accusative, feminine, plural of ap

ap - water

Note: Object of praviśya

प्रविश्य (praviśya) - having entered, after entering

(indeclinable)

absolutive / gerund

from pra + root viś (to enter)

Prefix: pra

Root: viś (class 6)

छन्नम् (channam) - in a concealed manner, referring to the state of remaining (hidden, concealed, secretly)

(participle)

Accusative, neuter, singular of channa

channa - hidden, covered, concealed

past passive participle

from root chad (to cover, conceal)

Root: chad (class 1)

Note: Adverbial usage, describing the manner of remaining (āsata)

आसत (āsata) - they (e.g., the agents of the deed, or aspects of the fire-god's presence) remained concealed (they were, they dwelt, they remained)

(verb)

3rd person , plural, active, past imperfect (laṅ) of ās

imperfect 3rd plural

from root ās (to sit, dwell, be)

Root: ās (class 2)

विबुधानाम् (vibudhānām) - of the gods, of the wise ones

(noun)

Genitive, masculine, plural of vibudha

vibudha - god, deity, wise, learned

from vi + root budh (to awaken, know)

Prefix: vi

Root: budh (class 1)

Note: Possessive, 'the deed of the gods'

कृतम् (kṛtam) - done, made, performed

(participle)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, accomplished

past passive participle

from root kṛ (to do, make)

Root: kṛ (class 8)

Note: Modifies karma

कर्म (karma) - deed, action, work

(noun)

Nominative, neuter, singular of karman

karman - action, deed, work, ritual, consequence of action (karma)

from root kṛ (to do)

Root: kṛ (class 8)

Note: Subject of the implied passive construction

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

च (ca) - and, also

(indeclinable)

Note: Conjunction

सर्वम् (sarvam) - all, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, entire

Note: Agrees with tat

श्रुतम् (śrutam) - heard, known

(participle)

Nominative, neuter, singular of śruta

śruta - heard, listened, revealed

past passive participle

from root śru (to hear)

Root: śru (class 5)

Note: Main verb, used impersonally with instrumental agent tvayā

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent of passive verb śrutam