महाभारतः mahābhārataḥ - book-3, chapter-299, verse-7

इत्युक्त्वा दुःखशोकार्तः शुचिर्धर्मसुतस्तदा ।
संमूर्छितोऽभवद्राजा साश्रुकण्ठो युधिष्ठिरः ॥७॥

7. ityuktvā duḥkhaśokārtaḥ śucirdharmasutastadā ,
saṁmūrchito'bhavadrājā sāśrukaṇṭho yudhiṣṭhiraḥ.

7. iti uktvā duḥkhaśokārttaḥ śuciḥ dharmasutaḥ tadā
saṃmūrchitaḥ abhavat rājā sāśrukaṇṭhaḥ yudhiṣṭhiraḥ

7. Having spoken thus, King Yudhiṣṭhira, the pure son of dharma (dharma), overcome with sorrow and grief, then fainted, his throat choked with tears.

Words meanings summery:

• इति (iti) - thus, so, in this manner

• उक्त्वा (uktvā) - having said, having spoken

• दुःखशोकार्त्तः (duḥkhaśokārttaḥ) - afflicted by sorrow and grief, distressed by pain and lamentation

• शुचिः (śuciḥ) - pure, clean, virtuous

• धर्मसुतः (dharmasutaḥ) - son of dharma (natural law, righteousness)

• तदा (tadā) - then, at that time

• संमूर्छितः (saṁmūrchitaḥ) - fainted, swooned, unconscious

• अभवत् (abhavat) - became, was

• राजा (rājā) - king

• साश्रुकण्ठः (sāśrukaṇṭhaḥ) - with tear-choked throat, having tears in the throat

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

Derived from root 'vac' with suffix '-ktvā'.

Root: vac (class 2)

दुःखशोकार्त्तः (duḥkhaśokārttaḥ) - afflicted by sorrow and grief, distressed by pain and lamentation

(adjective)

Nominative, masculine, singular of duḥkhaśokārtta

duḥkhaśokārtta - afflicted by sorrow and grief

Compound type : tatpuruṣa (duḥkha+śoka+ārtta)

• duḥkha – pain, sorrow, suffering, misery
  noun (neuter)
• śoka – grief, lamentation, anguish
  noun (masculine)
• ārtta – afflicted, distressed, pained
  adjective (masculine)
  Past Passive Participle
  Derived from root 'ṛ' (to go, to move) with prefix 'ā-' and suffix '-kta'.
  Prefix: ā
  Root: ṛ (class 3)

Note: Refers to Yudhiṣṭhira.

शुचिः (śuciḥ) - pure, clean, virtuous

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, virtuous, holy

Note: Refers to Yudhiṣṭhira.

धर्मसुतः (dharmasutaḥ) - son of dharma (natural law, righteousness)

(noun)

Nominative, masculine, singular of dharmasuta

dharmasuta - son of dharma, son of righteousness

Compound type : tatpuruṣa (dharma+suta)

• dharma – natural law, constitution, righteousness, duty, virtue
  noun (masculine)
• suta – son, born, produced
  noun (masculine)
  Past Passive Participle
  Derived from root 'sū'.
  Root: sū (class 2)

Note: Refers to Yudhiṣṭhira.

तदा (tadā) - then, at that time

(indeclinable)

संमूर्छितः (saṁmūrchitaḥ) - fainted, swooned, unconscious

(adjective)

Nominative, masculine, singular of saṃmūrchita

saṁmūrchita - fainted, swooned, unconscious, grown thick or stiff

Past Passive Participle

Derived from root 'mūrch' (to swoon, to faint, to grow thick) with prefix 'sam-'.

Prefix: sam

Root: mūrch (class 1)

Note: Refers to Yudhiṣṭhira.

अभवत् (abhavat) - became, was

(verb)

3rd person , singular, active, imperfect past (laṅ) of bhū

Root: bhū (class 1)

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Note: Refers to Yudhiṣṭhira.

साश्रुकण्ठः (sāśrukaṇṭhaḥ) - with tear-choked throat, having tears in the throat

(adjective)

Nominative, masculine, singular of sāśrukaṇṭha

sāśrukaṇṭha - with tear-choked throat

Compound type : bahuvrīhi (sa+aśru+kaṇṭha)

• sa – with, together with
  indeclinable
  Prefix indicating 'with' or 'having'.
• aśru – tear
  noun (neuter)
• kaṇṭha – throat, neck
  noun (masculine)

Note: Refers to Yudhiṣṭhira.

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (firm in battle, proper noun, eldest of the Pāṇḍavas)

Compound type : bahuvrīhi (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  Locative singular of 'yudh' (battle).
• sthira – firm, steady, stable
  adjective (masculine)
  From root 'sthā'.
  Root: sthā (class 1)