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3,299

महाभारतः       mahābhārataḥ - book-3, chapter-299, verse-11

इन्द्रेण निषधान्प्राप्य गिरिप्रस्थाश्रमे तदा ।
छन्नेनोष्य कृतं कर्म द्विषतां बलनिग्रहे ॥११॥
11. indreṇa niṣadhānprāpya giriprasthāśrame tadā ,
channenoṣya kṛtaṁ karma dviṣatāṁ balanigrahe.
11. indreṇa niṣadhān prāpya giriprasthāśrame tadā
channena uṣya kṛtam karma dviṣatām balanigrahe
11. Then, Indra, in disguise, having reached the Niṣadha mountains and stayed in a hermitage (āśrama) on the mountain plateau, performed an action (karma) to subdue the strength of his enemies.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • इन्द्रेण (indreṇa) - by Indra
  • निषधान् (niṣadhān) - to the Niṣadha mountains
  • प्राप्य (prāpya) - having reached, having obtained
  • गिरिप्रस्थाश्रमे (giriprasthāśrame) - in a hermitage on the mountain plateau
  • तदा (tadā) - then, at that time
  • छन्नेन (channena) - referring to Indra (by the disguised one, by the hidden one)
  • उष्य (uṣya) - having stayed, having dwelt
  • कृतम् (kṛtam) - was done, performed
  • कर्म (karma) - deed, action (karma)
  • द्विषताम् (dviṣatām) - of the enemies, of those who hate
  • बलनिग्रहे (balanigrahe) - in the subduing of strength, in overpowering

Words meanings and morphology

इन्द्रेण (indreṇa) - by Indra
(proper noun)
Instrumental, masculine, singular of indra
indra - Indra (name of a prominent Vedic deity)
निषधान् (niṣadhān) - to the Niṣadha mountains
(proper noun)
Accusative, masculine, plural of niṣadha
niṣadha - Niṣadha (name of a mountain range)
प्राप्य (prāpya) - having reached, having obtained
(indeclinable)
Absolutive / Gerund
Derived from prefix 'pra' and root 'āp'
Prefix: pra
Root: āp (class 5)
गिरिप्रस्थाश्रमे (giriprasthāśrame) - in a hermitage on the mountain plateau
(noun)
Locative, masculine, singular of giriprasthāśrama
giriprasthāśrama - hermitage on a mountain plateau
Compound type : Tatpuruṣa (giriprastha+āśrama)
  • giriprastha – mountain plateau, mountain flatland
    noun (masculine)
  • āśrama – hermitage, retreat, stage of life (āśrama)
    noun (masculine)
तदा (tadā) - then, at that time
(indeclinable)
छन्नेन (channena) - referring to Indra (by the disguised one, by the hidden one)
(adjective)
Instrumental, masculine, singular of channa
channa - hidden, concealed, disguised
Past Passive Participle
Derived from root 'chad'
Root: chad (class 10)
Note: Functions as a noun here, agreeing with the implicit agent (Indra).
उष्य (uṣya) - having stayed, having dwelt
(indeclinable)
Absolutive / Gerund
Derived from root 'vas' (to dwell, stay). Irregular formation.
Root: vas (class 1)
कृतम् (kṛtam) - was done, performed
(adjective)
Nominative, neuter, singular of kṛta
kṛta - done, made, performed
Past Passive Participle
Derived from root 'kṛ'
Root: kṛ (class 8)
Note: Agrees with 'karma'.
कर्म (karma) - deed, action (karma)
(noun)
Nominative, neuter, singular of karma
karma - action, deed, ritual, fate (karma)
द्विषताम् (dviṣatām) - of the enemies, of those who hate
(adjective)
Genitive, masculine, plural of dviṣat
dviṣat - hating, hostile, enemy
Present Active Participle
Derived from root 'dviṣ'
Root: dviṣ (class 2)
Note: Functions as a noun here.
बलनिग्रहे (balanigrahe) - in the subduing of strength, in overpowering
(noun)
Locative, masculine, singular of balanigraha
balanigraha - subduing of strength, overpowering
Compound type : Tatpuruṣa (bala+nigraha)
  • bala – strength, power, force
    noun (neuter)
  • nigraha – subduing, restraint, control
    noun (masculine)
    nominalization
    Derived from prefix 'ni' and root 'grah'
    Prefix: ni
    Root: grah (class 9)