महाभारतः mahābhārataḥ - book-3, chapter-22, verse-30

ततो ममासीन्मनसि मायेयमिति निश्चितम् ।
प्रबुद्धोऽस्मि ततो भूयः शतशो विकिरञ्शरान् ॥३०॥

30. tato mamāsīnmanasi māyeyamiti niścitam ,
prabuddho'smi tato bhūyaḥ śataśo vikirañśarān.

30. tataḥ mama āsīt manasi māyā iyam iti niścitam
prabuddhaḥ asmi tataḥ bhūyaḥ śataśaḥ vikiran śarān

30. Then it was clear in my mind, "This is an illusion (māyā)." Having fully awakened, I then again began scattering hundreds of arrows.

Words meanings summery:

• ततः (tataḥ) - then (then, from that, therefore)

• मम (mama) - my (my, of me)

• आसीत् (āsīt) - it was (it was, existed)

• मनसि (manasi) - in my mind (in the mind, heart)

• माया (māyā) - illusion (māyā) (illusion, magic, deceptive appearance, creative power)

• इयम् (iyam) - this (this (feminine))

• इति (iti) - thus (indicating direct thought) (thus, so, indicates direct speech or a thought)

• निश्चितम् (niścitam) - certain, resolved (certain, resolved, determined)

• प्रबुद्धः (prabuddhaḥ) - awakened, conscious (awakened, enlightened, conscious)

• अस्मि (asmi) - I am

• ततः (tataḥ) - then (then, from that, therefore)

• भूयः (bhūyaḥ) - again (again, more, further, greatly)

• शतशः (śataśaḥ) - by hundreds (by hundreds, a hundredfold)

• विकिरन् (vikiran) - scattering (scattering, throwing, diffusing)

• शरान् (śarān) - arrows

Words meanings and morphology

ततः (tataḥ) - then (then, from that, therefore)

(indeclinable)

adverbial suffix -tas

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

आसीत् (āsīt) - it was (it was, existed)

(verb)

3rd person , singular, active, imperfect past (laṅ) of as

imperfect past

3rd person singular, active voice

Root: as (class 2)

मनसि (manasi) - in my mind (in the mind, heart)

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, heart, soul, understanding

माया (māyā) - illusion (māyā) (illusion, magic, deceptive appearance, creative power)

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, magic, deceptive appearance, creative power, divine energy

इयम् (iyam) - this (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

इति (iti) - thus (indicating direct thought) (thus, so, indicates direct speech or a thought)

(indeclinable)

निश्चितम् (niścitam) - certain, resolved (certain, resolved, determined)

(adjective)

Nominative, neuter, singular of niścita

niścita - certain, resolved, determined, ascertained, fixed

Past Passive Participle

from ni- (prefix) + √ci (to gather, observe, decide)

Prefix: ni

Root: ci (class 5)

प्रबुद्धः (prabuddhaḥ) - awakened, conscious (awakened, enlightened, conscious)

(adjective)

Nominative, masculine, singular of prabuddha

prabuddha - awakened, enlightened, conscious, intelligent, developed

Past Passive Participle

from pra- (prefix) + √budh (to awaken, know)

Prefix: pra

Root: budh (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

present indicative

1st person singular, active voice

Root: as (class 2)

ततः (tataḥ) - then (then, from that, therefore)

(indeclinable)

adverbial suffix -tas

भूयः (bhūyaḥ) - again (again, more, further, greatly)

(indeclinable)

शतशः (śataśaḥ) - by hundreds (by hundreds, a hundredfold)

(indeclinable)

suffix -śas denoting distribution

विकिरन् (vikiran) - scattering (scattering, throwing, diffusing)

(adjective)

Nominative, masculine, singular of vikiran

vikiran - scattering, throwing, diffusing, spreading

present active participle

from vi- (prefix) + √kṛ (to scatter, throw) + śatṛ

Prefix: vi

Root: kṛ (class 6)

शरान् (śarān) - arrows

(noun)

Accusative, masculine, plural of śara

śara - arrow, reed, water