महाभारतः mahābhārataḥ - book-3, chapter-22, verse-20

हतः शूरसुतो व्यक्तं व्यक्तं ते च परासवः ।
बलदेवमुखाः सर्वे इति मे निश्चिता मतिः ॥२०॥

20. hataḥ śūrasuto vyaktaṁ vyaktaṁ te ca parāsavaḥ ,
baladevamukhāḥ sarve iti me niścitā matiḥ.

20. hataḥ śūrasutaḥ vyaktam vyaktam te ca parāsavaḥ
baladevamukhāḥ sarve iti me niścitā matiḥ

20. It is clear that the son of Shura (Krishna) has been killed, and it is also clear that all of them, led by Baladeva, are dead. This is my firm conviction.

Words meanings summery:

• हतः (hataḥ) - has been killed (killed, slain, struck)

• शूरसुतः (śūrasutaḥ) - Krishna (son of Shura)

• व्यक्तम् (vyaktam) - clearly, manifestly, certainly

• व्यक्तम् (vyaktam) - clearly, manifestly, certainly

• ते (te) - they

• च (ca) - and, also

• परासवः (parāsavaḥ) - dead, lifeless, without breath

• बलदेवमुखाः (baladevamukhāḥ) - Baladeva-headed, led by Baladeva

• सर्वे (sarve) - all, every

• इति (iti) - thus, so, in this manner (marks direct or indirect speech)

• मे (me) - my, to me

• निश्चिता (niścitā) - firm, certain, resolved

• मतिः (matiḥ) - mind, thought, conviction, opinion

Words meanings and morphology

हतः (hataḥ) - has been killed (killed, slain, struck)

(adjective)

Nominative, masculine, singular of hata

hata - killed, slain, struck, destroyed

Past Passive Participle

Derived from verb root han (to kill)

Root: han (class 2)

शूरसुतः (śūrasutaḥ) - Krishna (son of Shura)

(proper noun)

Nominative, masculine, singular of śūrasuta

śūrasuta - son of Shura

Compound type : tatpuruṣa (śūra+suta)

• śūra – hero, valiant, name of a Yadava king
  proper noun (masculine)
• suta – son, produced, born
  noun (masculine)
  Past Passive Participle
  Derived from su (to procreate, produce)
  Root: su (class 2)

Note: Refers to Krishna.

व्यक्तम् (vyaktam) - clearly, manifestly, certainly

(indeclinable)

Past Passive Participle

Derived from root añj (to anoint, reveal) with prefix vi

Prefix: vi

Root: añj (class 7)

Note: Functions as an adverb here, 'clearly'.

व्यक्तम् (vyaktam) - clearly, manifestly, certainly

(indeclinable)

Past Passive Participle

Derived from root añj (to anoint, reveal) with prefix vi

Prefix: vi

Root: añj (class 7)

Note: Repetition for emphasis, functions as an adverb here, 'clearly'.

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

परासवः (parāsavaḥ) - dead, lifeless, without breath

(adjective)

Nominative, masculine, plural of parāsu

parāsu - dead, lifeless, having gone away (life/breath)

Compound type : bahuvrīhi (parā+asu)

• parā – away, beyond, over (prefix)
  indeclinable
• asu – breath, life, vital air
  noun (masculine)

बलदेवमुखाः (baladevamukhāḥ) - Baladeva-headed, led by Baladeva

(adjective)

Nominative, masculine, plural of baladevamukha

baladevamukha - headed by Baladeva, with Baladeva as the chief

Compound type : bahuvrīhi (baladeva+mukha)

• baladeva – Balarama
  proper noun (masculine)
• mukha – face, mouth, chief, beginning
  noun (neuter)

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, whole, every

इति (iti) - thus, so, in this manner (marks direct or indirect speech)

(indeclinable)

मे (me) - my, to me

(pronoun)

Genitive, singular of mad

mad - I, myself

Note: Equivalent to mama.

निश्चिता (niścitā) - firm, certain, resolved

(adjective)

Nominative, feminine, singular of niścita

niścita - firm, certain, decided, resolved

Past Passive Participle

Derived from root ci (to gather, observe) with prefix ni

Prefix: ni

Root: ci (class 5)

मतिः (matiḥ) - mind, thought, conviction, opinion

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, intelligence, opinion, conviction

Derived from root man (to think)

Root: man (class 4)