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3,194

महाभारतः       mahābhārataḥ - book-3, chapter-194, verse-26

आवामिच्छावहे देव कृतमेकं त्वया विभो ।
अनावृतेऽस्मिन्नाकाशे वधं सुरवरोत्तम ॥२६॥
26. āvāmicchāvahe deva kṛtamekaṁ tvayā vibho ,
anāvṛte'sminnākāśe vadhaṁ suravarottama.
26. āvām icchāvahe deva kṛtam ekam tvayā vibho
anāvṛte asmin ākāśe vadham suravarottama
26. O God, O All-pervading One, we (both) wish for one thing to be done by you: our death in this open space, O best among the chief of gods!

Words meanings summery:

(Scroll down for elaborated words morphology)

  • आवाम् (āvām) - Subject of icchāvahe. (we (dual))
  • इच्छावहे (icchāvahe) - we (two) wish, desire
  • देव (deva) - Refers to Viṣṇu. (O god!, O divine one!)
  • कृतम् (kṛtam) - a thing to be done (used substantively) (done, made, performed)
  • एकम् (ekam) - one, single, only
  • त्वया (tvayā) - by you (singular)
  • विभो (vibho) - Refers to Viṣṇu. (O all-pervading one!, O mighty one!)
  • अनावृते (anāvṛte) - in the un-covered, in the open, uncovered
  • अस्मिन् (asmin) - in this
  • आकाशे (ākāśe) - in the sky, in space
  • वधम् (vadham) - slaying, death, killing
  • सुरवरोत्तम (suravarottama) - Refers to Viṣṇu. (O best among the chief of gods!)

Words meanings and morphology

आवाम् (āvām) - Subject of icchāvahe. (we (dual))
(pronoun)
Nominative, dual of asmad
asmad - I, we
Nominative dual of asmad.
इच्छावहे (icchāvahe) - we (two) wish, desire
(verb)
1st person , dual, middle, present (lat) of iṣ
Present Tense
Present indicative 1st person dual Ātmanepada of root iṣ (class 6).
Root: iṣ (class 6)
देव (deva) - Refers to Viṣṇu. (O god!, O divine one!)
(noun)
Vocative, masculine, singular of deva
deva - god, deity, divine being
From root div (to shine).
Root: div (class 4)
कृतम् (kṛtam) - a thing to be done (used substantively) (done, made, performed)
(adjective)
Accusative, neuter, singular of kṛta
kṛta - done, made, performed, deed, act
Past Passive Participle
Past passive participle of root kṛ (to do).
Root: kṛ (class 8)
एकम् (ekam) - one, single, only
(adjective)
Accusative, neuter, singular of eka
eka - one, single, alone
Numeral adjective.
त्वया (tvayā) - by you (singular)
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you
Instrumental singular of yuṣmad.
विभो (vibho) - Refers to Viṣṇu. (O all-pervading one!, O mighty one!)
(noun)
Vocative, masculine, singular of vibhu
vibhu - all-pervading, mighty, powerful, lord, sovereign
From vi + root bhū (to be).
Prefix: vi
Root: bhū (class 1)
अनावृते (anāvṛte) - in the un-covered, in the open, uncovered
(adjective)
Locative, masculine, singular of anāvṛta
anāvṛta - uncovered, unclosed, open, unobstructed
Compound of a (negative) + āvṛta (covered).
Compound type : nañ-tatpuruṣa (a+āvṛta)
  • a – not, un-
    indeclinable
    Negative prefix (nañ).
  • āvṛta – covered, surrounded, enclosed
    adjective (masculine)
    Past Passive Participle
    Past passive participle of root vṛ (to cover) with prefix ā.
    Prefix: ā
    Root: vṛ (class 5)
अस्मिन् (asmin) - in this
(pronoun)
Locative, masculine, singular of idam
idam - this
Locative singular masculine of idam.
आकाशे (ākāśe) - in the sky, in space
(noun)
Locative, masculine, singular of ākāśa
ākāśa - sky, space, ether
From ā + root kāś (to shine).
Prefix: ā
Root: kāś (class 1)
वधम् (vadham) - slaying, death, killing
(noun)
Accusative, masculine, singular of vadha
vadha - slaying, killing, death, blow
From root vadh (to strike, kill).
Root: vadh (class 1)
सुरवरोत्तम (suravarottama) - Refers to Viṣṇu. (O best among the chief of gods!)
(proper noun)
Vocative, masculine, singular of suravarottama
suravarottama - best among the chief of gods, O excellent one among divine heroes
Tatpuruṣa compound sura-vara (chief of gods) + uttama (best).
Compound type : tatpuruṣa (sura-vara+uttama)
  • sura-vara – chief of gods, excellent god
    noun (masculine)
    Compound sura (god) + vara (best, excellent).
  • uttama – best, highest, supreme
    adjective (masculine)
    Superlative of ut (up, forth).