महाभारतः mahābhārataḥ - book-3, chapter-194, verse-22

वध्यत्वमुपगच्छेतां मम सत्यपराक्रमौ ।
एतदिच्छाम्यहं कामं प्राप्तुं लोकहिताय वै ॥२२॥

22. vadhyatvamupagacchetāṁ mama satyaparākramau ,
etadicchāmyahaṁ kāmaṁ prāptuṁ lokahitāya vai.

22. vadhyatvam upagacchetām mama satyaparākramau
etat icchāmi aham kāmam prāptum lokahitāya vai

22. O you two of true prowess, may you accept being slain by me. Indeed, I desire to obtain this very wish for the welfare of the world.

Words meanings summery:

• वध्यत्वम् (vadhyatvam) - death at my hands (the state of being killed, killable-ness)

• उपगच्छेताम् (upagacchetām) - may you two accept (may you two attain, may you two go towards)

• मम (mama) - by me (as the agent of slaying) (my, by me)

• सत्यपराक्रमौ (satyaparākramau) - O you two of true prowess, O truly mighty ones

• एतत् (etat) - this (referring to the wish of slaying them) (this)

• इच्छामि (icchāmi) - I desire, I wish

• अहम् (aham) - I

• कामम् (kāmam) - wish, desire

• प्राप्तुम् (prāptum) - to obtain, to reach

• लोकहिताय (lokahitāya) - for the welfare of the world, for universal good

• वै (vai) - indeed, certainly

Words meanings and morphology

वध्यत्वम् (vadhyatvam) - death at my hands (the state of being killed, killable-ness)

(noun)

Accusative, neuter, singular of vadhyatva

vadhyatva - state of being killable, victimhood

from vadhya (to be killed) + tva (suffix for abstract noun)

Root: vadh

उपगच्छेताम् (upagacchetām) - may you two accept (may you two attain, may you two go towards)

(verb)

3rd person , dual, active, optative (vidhi liṅ) of upagam

Prefix: upa

Root: gam (class 1)

मम (mama) - by me (as the agent of slaying) (my, by me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: With a gerundive, the genitive case indicates the agent.

सत्यपराक्रमौ (satyaparākramau) - O you two of true prowess, O truly mighty ones

(adjective)

Vocative, masculine, dual of satyaparākrama

satyaparākrama - one whose prowess is true, truly powerful, genuinely valorous

Compound type : bahuvrīhi (satya+parākrama)

• satya – truth, true, real, genuine
  noun (neuter)
• parākrama – prowess, valor, might, courage
  noun (masculine)

एतत् (etat) - this (referring to the wish of slaying them) (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this here

Note: Accusative, as object of icchāmi, referring to the wish (kāmam).

इच्छामि (icchāmi) - I desire, I wish

(verb)

1st person , singular, active, present (laṭ) of iṣ

Root: iṣ (class 6)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

कामम् (kāmam) - wish, desire

(noun)

Accusative, masculine, singular of kāma

kāma - desire, wish, love, intention

Root: kam (class 1)

प्राप्तुम् (prāptum) - to obtain, to reach

(indeclinable)

infinitive

infinitive from pra-√āp (to obtain)

Prefix: pra

Root: āp (class 5)

Note: Complements the verb 'icchāmi'.

लोकहिताय (lokahitāya) - for the welfare of the world, for universal good

(noun)

Dative, neuter, singular of lokahita

lokahita - welfare of the world, public good, benefit to the people

Compound type : tatpuruṣa (loka+hita)

• loka – world, people, universe
  noun (masculine)
• hita – beneficial, good, welfare, well-being
  noun (neuter)
  Past Passive Participle
  from √dhā (to place), irregular formation
  Root: dhā (class 3)

Note: Indicates purpose.

वै (vai) - indeed, certainly

(indeclinable)