महाभारतः mahābhārataḥ - book-3, chapter-189, verse-9

ब्राह्मणाः साधवश्चैव मुनयश्च तपस्विनः ।
आश्रमाः सहपाषण्डाः स्थिताः सत्ये जनाः प्रजाः ॥९॥

9. brāhmaṇāḥ sādhavaścaiva munayaśca tapasvinaḥ ,
āśramāḥ sahapāṣaṇḍāḥ sthitāḥ satye janāḥ prajāḥ.

9. brāhmaṇāḥ sādhavaḥ ca eva munayaḥ ca tapasvinaḥ
āśramāḥ sahapāṣaṇḍāḥ sthitāḥ satye janāḥ prajāḥ

9. Brahmins, righteous people, sages, and ascetics, along with various spiritual orders (āśrama) and even heterodox sects, will be established as the populace in the age of truth (Satya Yuga).

Words meanings summery:

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins

• साधवः (sādhavaḥ) - righteous people, holy men

• च (ca) - and

• एव (eva) - indeed, only, just

• मुनयः (munayaḥ) - sages, recluses

• च (ca) - and

• तपस्विनः (tapasvinaḥ) - ascetics, those practicing austerity (tapas) (ascetics, those practicing austerity)

• आश्रमाः (āśramāḥ) - hermitages, spiritual orders (āśrama) (hermitages, spiritual orders)

• सहपाषण्डाः (sahapāṣaṇḍāḥ) - along with heretics, with heterodox sects

• स्थिताः (sthitāḥ) - established, situated, standing

• सत्ये (satye) - in the age of truth (Satya Yuga) (in truth, in the age of truth)

• जनाः (janāḥ) - people

• प्रजाः (prajāḥ) - the populace (progeny, subjects, populace)

Words meanings and morphology

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, member of the priestly class

Root: bṛh (class 1)

साधवः (sādhavaḥ) - righteous people, holy men

(noun)

Nominative, masculine, plural of sādhu

sādhu - good, virtuous, righteous, holy man, sage

Root: sādh (class 5)

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

मुनयः (munayaḥ) - sages, recluses

(noun)

Nominative, masculine, plural of muni

muni - sage, ascetic, contemplative, silent one

Root: man (class 4)

च (ca) - and

(indeclinable)

तपस्विनः (tapasvinaḥ) - ascetics, those practicing austerity (tapas) (ascetics, those practicing austerity)

(noun)

Nominative, masculine, plural of tapasvin

tapasvin - ascetic, recluse, one who practices austerity

Possessive suffix -vin added to tapas

आश्रमाः (āśramāḥ) - hermitages, spiritual orders (āśrama) (hermitages, spiritual orders)

(noun)

Nominative, masculine, plural of āśrama

āśrama - hermitage, monastery, spiritual retreat; also a stage of life (e.g., brahmacarya, gṛhastha, vānaprastha, saṃnyāsa)

Prefix: ā

Root: śram (class 4)

सहपाषण्डाः (sahapāṣaṇḍāḥ) - along with heretics, with heterodox sects

(adjective)

Nominative, masculine, plural of sahapāṣaṇḍa

sahapāṣaṇḍa - together with heterodox sects or heretics

Compound type : bahuvrīhi (saha+pāṣaṇḍa)

• saha – with, together with, accompanied by
  indeclinable
• pāṣaṇḍa – heretic, heterodox person, one following a non-Vedic doctrine
  noun (masculine)

Note: Acts as a noun here, referring to the groups.

स्थिताः (sthitāḥ) - established, situated, standing

(adjective)

Nominative, masculine, plural of sthita

sthita - stood, standing, situated, established, existing

Past Passive Participle

Derived from root sthā (to stand)

Root: sthā (class 1)

Note: Refers to Brahmins, sages, etc., being established.

सत्ये (satye) - in the age of truth (Satya Yuga) (in truth, in the age of truth)

(noun)

Locative, masculine, singular of satya

satya - truth, reality; truthfulness; also refers to Satya Yuga

Note: Refers to the Satya Yuga.

जनाः (janāḥ) - people

(noun)

Nominative, masculine, plural of jana

jana - person, people, man, creature

Root: jan (class 4)

प्रजाः (prajāḥ) - the populace (progeny, subjects, populace)

(noun)

Nominative, feminine, plural of prajā

prajā - progeny, offspring, creature, subjects, populace

Prefix: pra

Root: jan (class 4)