महाभारतः mahābhārataḥ - book-3, chapter-189, verse-23

विजित्य पृथिवीं सर्वां मोदमानः सुखी भव ।
एष भूतो भविष्यश्च धर्मस्ते समुदीरितः ॥२३॥

23. vijitya pṛthivīṁ sarvāṁ modamānaḥ sukhī bhava ,
eṣa bhūto bhaviṣyaśca dharmaste samudīritaḥ.

23. vijitya pṛthivīm sarvām modamānaḥ sukhī bhava
eṣa bhūtaḥ bhaviṣyaḥ ca dharmaḥ te samudiritaḥ

23. Having conquered the entire earth, be joyful and happy. This natural law (dharma), which applies to the past and the future, has been fully declared to you.

Words meanings summery:

• विजित्य (vijitya) - having conquered, having vanquished

• पृथिवीम् (pṛthivīm) - the earth

• सर्वाम् (sarvām) - entire, all

• मोदमानः (modamānaḥ) - rejoicing, being happy

• सुखी (sukhī) - happy, joyful

• भव (bhava) - be, become

• एष (eṣa) - this (masculine)

• भूतः (bhūtaḥ) - pertaining to the past (time) (past, that which has been, (past) being)

• भविष्यः (bhaviṣyaḥ) - pertaining to the future (time) (future, that which will be, (future) being)

• च (ca) - and

• धर्मः (dharmaḥ) - natural law (dharma) (duty, natural law, righteousness)

• ते (te) - to you, for you

• समुदिरितः (samudiritaḥ) - fully declared, well-explained

Words meanings and morphology

विजित्य (vijitya) - having conquered, having vanquished

(indeclinable)

Absolutive (Gerund)

Formed from prefix 'vi-' + root 'ji' (to conquer) with suffix '-tya'.

Prefix: vi

Root: ji (class 1)

पृथिवीम् (pṛthivīm) - the earth

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground

सर्वाम् (sarvām) - entire, all

(adjective)

Accusative, feminine, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with 'pṛthivīm'.

मोदमानः (modamānaḥ) - rejoicing, being happy

(adjective)

Nominative, masculine, singular of modamāna

modamāna - rejoicing, being happy, delighting

Present Active Participle

From root 'mud' (to rejoice, be glad) with suffix '-māna'.

Root: mud (class 1)

सुखी (sukhī) - happy, joyful

(adjective)

Nominative, masculine, singular of sukhin

sukhin - happy, joyful, comfortable

Possessive adjective from 'sukha' (happiness) with suffix '-in'.

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

एष (eṣa) - this (masculine)

(pronoun)

Nominative, masculine, singular of etad

etad - this

भूतः (bhūtaḥ) - pertaining to the past (time) (past, that which has been, (past) being)

(adjective)

Nominative, masculine, singular of bhūta

bhūta - being, creature, element, past

Past Passive Participle

From root 'bhū' (to be, to become).

Root: bhū (class 1)

भविष्यः (bhaviṣyaḥ) - pertaining to the future (time) (future, that which will be, (future) being)

(adjective)

Nominative, masculine, singular of bhaviṣya

bhaviṣya - future, that which will be, what is to be

Future Passive Participle (Gerundive) or Noun

From root 'bhū' (to be, to become).

Root: bhū (class 1)

च (ca) - and

(indeclinable)

धर्मः (dharmaḥ) - natural law (dharma) (duty, natural law, righteousness)

(noun)

Nominative, masculine, singular of dharma

dharma - duty, righteousness, natural law, constitution

Derived from root 'dhṛ' (to uphold, support).

Root: dhṛ (class 1)

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

समुदिरितः (samudiritaḥ) - fully declared, well-explained

(adjective)

Nominative, masculine, singular of samudirita

samudirita - declared, explained, uttered

Past Passive Participle

Formed from prefixes 'sam-' + 'ud-' + root 'īr' (to stir, to utter, to declare) with suffix '-ita'.

Prefixes: sam+ud

Root: īr (class 2)