महाभारतः mahābhārataḥ - book-3, chapter-189, verse-14

सर्वलोकस्य विदिता युगसंख्या च पाण्डव ।
एतत्ते सर्वमाख्यातमतीतानागतं मया ।
वायुप्रोक्तमनुस्मृत्य पुराणमृषिसंस्तुतम् ॥१४॥

14. sarvalokasya viditā yugasaṁkhyā ca pāṇḍava ,
etatte sarvamākhyātamatītānāgataṁ mayā ,
vāyuproktamanusmṛtya purāṇamṛṣisaṁstutam.

14. sarvalokasya viditā yugasaṃkhyā
ca pāṇḍava etat te sarvam ākhyātam
atītānāgatam mayā vāyuproktam
anusmṛtya purāṇam ṛṣisaṃstutam

14. And, O Pāṇḍava, the calculation of the yugas is known to all people. All this, the past and the future, has been narrated by me to you, recalling the ancient text declared by Vāyu and praised by sages.

Words meanings summery:

• सर्वलोकस्य (sarvalokasya) - of all people (of all people, of the whole world)

• विदिता (viditā) - known (known, understood)

• युगसंख्या (yugasaṁkhyā) - the calculation of the yugas (calculation of ages, number of yugas)

• च (ca) - and (and, also)

• पाण्डव (pāṇḍava) - O Pāṇḍava (O son of Pāṇḍu, descendant of Pāṇḍu)

• एतत् (etat) - this (this, this one)

• ते (te) - to you (to you, by you, your)

• सर्वम् (sarvam) - all (this) (all, everything, whole)

• आख्यातम् (ākhyātam) - has been narrated (narrated, told, declared)

• अतीतानागतम् (atītānāgatam) - the past and the future (past and future, what has passed and what will come)

• मया (mayā) - by me

• वायुप्रोक्तम् (vāyuproktam) - declared by Vāyu (spoken by Vāyu, declared by Vāyu)

• अनुस्मृत्य (anusmṛtya) - recalling (having remembered, recalling, bearing in mind)

• पुराणम् (purāṇam) - the ancient text (Purāṇa) (ancient text, Purāṇa, old, ancient)

• ऋषिसंस्तुतम् (ṛṣisaṁstutam) - praised by sages (praised by sages, extolled by seers)

Words meanings and morphology

सर्वलोकस्य (sarvalokasya) - of all people (of all people, of the whole world)

(noun)

Genitive, masculine, singular of sarvaloka

sarvaloka - the entire world, all people

Compound type : karmadhāraya (sarva+loka)

• sarva – all, every, whole
  adjective (masculine)
• loka – world, people, universe
  noun (masculine)
  Root: lok (class 1)

विदिता (viditā) - known (known, understood)

(adjective)

Nominative, feminine, singular of vidita

vidita - known, understood, perceived

Past Passive Participle

From √vid (to know)

Root: vid (class 2)

Note: Refers to yugasaṃkhyā.

युगसंख्या (yugasaṁkhyā) - the calculation of the yugas (calculation of ages, number of yugas)

(noun)

Nominative, feminine, singular of yugasaṃkhyā

yugasaṁkhyā - the number or calculation of the yugas

Compound type : tatpuruṣa (yuga+saṃkhyā)

• yuga – yuga, age, epoch
  noun (masculine)
• saṃkhyā – number, reckoning, calculation
  noun (feminine)
  From sam-√khyā (to reckon)
  Prefix: sam
  Root: khyā (class 2)

च (ca) - and (and, also)

(indeclinable)

पाण्डव (pāṇḍava) - O Pāṇḍava (O son of Pāṇḍu, descendant of Pāṇḍu)

(proper noun)

Vocative, masculine, singular of pāṇḍava

pāṇḍava - a descendant of Pāṇḍu (e.g., Yudhiṣṭhira, Arjuna, Bhīma, Nakula, Sahadeva)

एतत् (etat) - this (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Demonstrative pronoun

Note: Refers to sarvam atītānāgatam.

ते (te) - to you (to you, by you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (plural or respectful singular)

2nd person pronoun, genitive/dative singular/plural. Here dative singular/plural.

सर्वम् (sarvam) - all (this) (all, everything, whole)

(noun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

आख्यातम् (ākhyātam) - has been narrated (narrated, told, declared)

(adjective)

Nominative, neuter, singular of ākhyāta

ākhyāta - narrated, told, declared, explained

Past Passive Participle

From ā-√khyā (to tell, relate)

Prefix: ā

Root: khyā (class 2)

अतीतानागतम् (atītānāgatam) - the past and the future (past and future, what has passed and what will come)

(noun)

Nominative, neuter, singular of atītānāgata

atītānāgata - past and future

Compound type : dvandva (atīta+anāgata)

• atīta – passed away, gone by, past
  adjective (masculine)
  Past Passive Participle
  From ati-√i (to go beyond)
  Prefix: ati
  Root: i (class 2)
• anāgata – not come, future
  adjective (masculine)
  Past Passive Participle (negated)
  From an-ā-√gam (not come)
  Prefixes: a+ā
  Root: gam (class 1)

Note: Used as a neuter noun here, 'the past and future'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

1st person pronoun, instrumental singular

Note: Agent in passive construction (ākhyātam).

वायुप्रोक्तम् (vāyuproktam) - declared by Vāyu (spoken by Vāyu, declared by Vāyu)

(adjective)

Accusative, neuter, singular of vāyuprokta

vāyuprokta - spoken or declared by Vāyu

Compound type : tatpuruṣa (vāyu+prokta)

• vāyu – wind, air, the god of wind (Vāyu)
  proper noun (masculine)
  Root: vā (class 2)
• prokta – spoken, declared, said
  adjective (masculine)
  Past Passive Participle
  From pra-√vac (to speak, declare)
  Prefix: pra
  Root: vac (class 2)

अनुस्मृत्य (anusmṛtya) - recalling (having remembered, recalling, bearing in mind)

(indeclinable)

Absolutive (gerund)

From anu-√smṛ (to remember, recall)

Prefix: anu

Root: smṛ (class 1)

पुराणम् (purāṇam) - the ancient text (Purāṇa) (ancient text, Purāṇa, old, ancient)

(noun)

Accusative, neuter, singular of purāṇa

purāṇa - ancient, old, an ancient legend or tale, a class of sacred literature (Purāṇa)

Note: Object of anusmṛtya.

ऋषिसंस्तुतम् (ṛṣisaṁstutam) - praised by sages (praised by sages, extolled by seers)

(adjective)

Accusative, neuter, singular of ṛṣisaṃstuta

ṛṣisaṁstuta - praised by sages or seers

Compound type : tatpuruṣa (ṛṣi+saṃstuta)

• ṛṣi – sage, seer, inspired poet
  noun (masculine)
• saṃstuta – praised, extolled, glorified
  adjective (masculine)
  Past Passive Participle
  From sam-√stu (to praise)
  Prefix: sam
  Root: stu (class 2)