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3,189

महाभारतः       mahābhārataḥ - book-3, chapter-189, verse-16

इदं चैवापरं भूयः सह भ्रातृभिरच्युत ।
धर्मसंशयमोक्षार्थं निबोध वचनं मम ॥१६॥
16. idaṁ caivāparaṁ bhūyaḥ saha bhrātṛbhiracyuta ,
dharmasaṁśayamokṣārthaṁ nibodha vacanaṁ mama.
16. idaṃ ca eva aparam bhūyaḥ saha bhrātṛbhiḥ acyuta
dharma-saṃśaya-mokṣa-artham nibodha vacanaṃ mama
16. O unfailing one (Acyuta), listen to these further words of mine, along with your brothers, for the purpose of removing doubts concerning (dharma) natural law.
16. ועוד זאת, הו יוּדְהִישְׁתְהִירַה, ביחד עם אחיך, כדי להסיר ספק בעניין היושר, הקשב לדבריי.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • इदम् (idam) - this
  • च (ca) - and
  • एव (eva) - indeed, just, only
  • अपरम् (aparam) - other, another
  • भूयः (bhūyaḥ) - again, further, moreover
  • सह (saha) - with
  • भ्रातृभिः (bhrātṛbhiḥ) - with brothers
  • अच्युत (acyuta) - O Yudhishthira (addressed by Markandeya as the 'unfailing one') (O unfailing one, O Acyuta)
  • धर्म-संशय-मोक्ष-अर्थम् (dharma-saṁśaya-mokṣa-artham) - for the purpose of releasing doubts about (dharma) natural law
  • निबोध (nibodha) - listen, understand, perceive
  • वचनम् (vacanam) - word, speech
  • मम (mama) - my, mine

Words meanings and morphology

इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this, this one
च (ca) - and
(indeclinable)
एव (eva) - indeed, just, only
(indeclinable)
अपरम् (aparam) - other, another
(adjective)
Nominative, neuter, singular of apara
apara - other, another, posterior, western
भूयः (bhūyaḥ) - again, further, moreover
(indeclinable)
सह (saha) - with
(indeclinable)
भ्रातृभिः (bhrātṛbhiḥ) - with brothers
(noun)
Instrumental, masculine, plural of bhrātṛ
bhrātṛ - brother
अच्युत (acyuta) - O Yudhishthira (addressed by Markandeya as the 'unfailing one') (O unfailing one, O Acyuta)
(proper noun)
Vocative, masculine, singular of acyuta
acyuta - unfailing, steady, imperishable, a name of Vishnu/Krishna
Negated Past Passive Participle of root cyu (to move, fall)
Compound type : nañ-tatpuruṣa (a+cyuta)
  • a – not, non-, un-
    indeclinable
  • cyuta – fallen, moved, departed
    adjective (masculine)
    Past Passive Participle
    Derived from root cyu (to move, fall)
    Root: cyu (class 1)
धर्म-संशय-मोक्ष-अर्थम् (dharma-saṁśaya-mokṣa-artham) - for the purpose of releasing doubts about (dharma) natural law
(noun)
Accusative, neuter, singular of dharma-saṃśaya-mokṣa-artha
dharma-saṁśaya-mokṣa-artha - for the purpose of releasing doubts about dharma
Compound type : tatpuruṣa (dharma+saṃśaya+mokṣa+artha)
  • dharma – natural law, constitution, duty, righteousness, virtue
    noun (masculine)
  • saṃśaya – doubt, uncertainty, hesitation
    noun (masculine)
    Prefix: sam
    Root: śi (class 1)
  • mokṣa – release, liberation, freedom (mokṣa)
    noun (masculine)
    Verbal noun
    Derived from root muc (to release)
    Root: muc (class 6)
  • artha – purpose, object, meaning, wealth
    noun (masculine)
निबोध (nibodha) - listen, understand, perceive
(verb)
2nd person , singular, active, imperative (loṭ) of nibudh
Prefix: ni
Root: budh (class 1)
वचनम् (vacanam) - word, speech
(noun)
Accusative, neuter, singular of vacana
vacana - word, speech, saying, statement
Verbal noun
Derived from root vac (to speak)
Root: vac (class 2)
मम (mama) - my, mine
(pronoun)
Genitive, singular of mad
mad - I, me