महाभारतः mahābhārataḥ - book-3, chapter-189, verse-26

मा च तेऽत्र विचारो भूद्यन्मयोक्तं तवानघ ।
अतिशङ्क्य वचो ह्येतद्धर्मलोपो भवेत्तव ॥२६॥

26. mā ca te'tra vicāro bhūdyanmayoktaṁ tavānagha ,
atiśaṅkya vaco hyetaddharmalopo bhavettava.

26. mā ca te atra vicāraḥ bhūt yat mayā uktam tava anagha
atiśaṅkya vacaḥ hi etat dharmalopaḥ bhavet tava

26. And let there be no doubt in you concerning what I have told you, O sinless one. For by questioning this teaching too much, there would be a transgression of your inherent nature (dharma).

Words meanings summery:

• मा (mā) - do not

• च (ca) - and, also

• ते (te) - to you, your

• अत्र (atra) - here, in this matter

• विचारः (vicāraḥ) - doubt, deliberation, consideration

• भूत् (bhūt) - let there be (no) (let it be, may it be, became)

• यत् (yat) - what, which

• मया (mayā) - by me

• उक्तम् (uktam) - said, spoken

• तव (tava) - to you, your

• अनघ (anagha) - O Arjuna, who is sinless (O sinless one, faultless)

• अतिशङ्क्य (atiśaṅkya) - having doubted excessively, by greatly doubting

• वचः (vacaḥ) - this word / teaching (word, speech, saying)

• हि (hi) - indeed, for, because

• एतत् (etat) - this

• धर्मलोपः (dharmalopaḥ) - loss of (your) natural law (dharma), transgression of duty/nature

• भवेत् (bhavet) - would be, may be, should be

• तव (tava) - for you, your

Words meanings and morphology

मा (mā) - do not

(indeclinable)

Used with Aorist or Injunctive for prohibition

च (ca) - and, also

(indeclinable)

Conjunction

ते (te) - to you, your

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Refers to Arjuna

अत्र (atra) - here, in this matter

(indeclinable)

Locative of idam (this)

विचारः (vicāraḥ) - doubt, deliberation, consideration

(noun)

Nominative, masculine, singular of vicāra

vicāra - doubt, investigation, deliberation

From vi + √car (to move, to think)

Prefix: vi

Root: car (class 1)

Note: Subject of bhūt

भूत् (bhūt) - let there be (no) (let it be, may it be, became)

(verb)

3rd person , singular, active, injunctive (luṅ (with mā)) of bhū

Injunctive, 3rd person singular, active voice. Used with mā for prohibition

Root: bhū (class 1)

Note: Prohibitive sense

यत् (yat) - what, which

(pronoun)

neuter, singular of yad

yad - which, what

Note: Refers to uktam

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I

Note: Agent of uktam

उक्तम् (uktam) - said, spoken

(adjective)

neuter, singular of ukta

ukta - said, spoken

Past Passive Participle

From √vac (to speak)

Root: vac (class 2)

Note: Predicate adjective for yat

तव (tava) - to you, your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

अनघ (anagha) - O Arjuna, who is sinless (O sinless one, faultless)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless

Nañ-tatpurusha compound: an (negation) + agha (sin, fault)

Compound type : nañ-tatpurusha (an+agha)

• an – not
  indeclinable
• agha – sin, evil
  noun (neuter)

Note: Addressed to Arjuna

अतिशङ्क्य (atiśaṅkya) - having doubted excessively, by greatly doubting

(indeclinable)

Absolutive (gerund)

Formed from ati (over, excessively) + √śaṅk (to doubt, fear) + lyaP suffix (used after upasarga)

Prefix: ati

Root: śaṅk (class 1)

वचः (vacaḥ) - this word / teaching (word, speech, saying)

(noun)

neuter, singular of vacas

vacas - word, speech, saying

Note: Object of atiśaṅkya

हि (hi) - indeed, for, because

(indeclinable)

Particle indicating cause or affirmation

एतत् (etat) - this

(pronoun)

neuter, singular of etad

etad - this

Note: Refers to vacaḥ

धर्मलोपः (dharmalopaḥ) - loss of (your) natural law (dharma), transgression of duty/nature

(noun)

Nominative, masculine, singular of dharmalopa

dharmalopa - loss of one's inherent nature or duty (dharma), neglect of duty

Tatpurusha compound

Compound type : tatpurusha (dharma+lopa)

• dharma – intrinsic nature, natural law, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• lopa – loss, transgression, violation
  noun (masculine)
  From √lup (to break, cut off)
  Root: lup (class 6)

Note: Subject of bhavet

भवेत् (bhavet) - would be, may be, should be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Optative mood, 3rd person singular, active voice

Root: bhū (class 1)

तव (tava) - for you, your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you