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3,183

महाभारतः       mahābhārataḥ - book-3, chapter-183, verse-32

प्रदाय च धनं प्रीतः पुत्रेभ्यः प्रयतात्मवान् ।
तपः समभिसंधाय वनमेवान्वपद्यत ॥३२॥
32. pradāya ca dhanaṁ prītaḥ putrebhyaḥ prayatātmavān ,
tapaḥ samabhisaṁdhāya vanamevānvapadyata.
32. pradāya ca dhanam prītaḥ putrebhyaḥ prayatātmavān
tapaḥ samabhisaṃdhāya vanam eva anvapadyata
32. And having joyfully given his wealth to his sons, he, whose self (ātman) was disciplined, resolved to undertake austerity (tapas) and indeed went to the forest.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • प्रदाय (pradāya) - having given, bestowing
  • (ca) - and, also
  • धनम् (dhanam) - wealth, property, riches
  • प्रीतः (prītaḥ) - pleased, delighted, satisfied
  • पुत्रेभ्यः (putrebhyaḥ) - to the sons, for the sons
  • प्रयतात्मवान् (prayatātmavān) - having a disciplined self, self-controlled
  • तपः (tapaḥ) - austerity, penance, spiritual discipline
  • समभिसंधाय (samabhisaṁdhāya) - having resolved, having determined, having intended
  • वनम् (vanam) - forest, wood, grove
  • एव (eva) - indeed, only, just
  • अन्वपद्यत (anvapadyata) - he went to, he entered (he went after, he resorted to, he followed)

Words meanings and morphology

प्रदाय (pradāya) - having given, bestowing
(indeclinable)
absolutive (gerund)
Derived from root dā with upasarga pra, forming an absolutive.
Prefix: pra
Root: dā (class 3)
(ca) - and, also
(indeclinable)
धनम् (dhanam) - wealth, property, riches
(noun)
Accusative, neuter, singular of dhana
dhana - wealth, property, riches, money
प्रीतः (prītaḥ) - pleased, delighted, satisfied
(adjective)
Nominative, masculine, singular of prīta
prīta - pleased, delighted, satisfied
Past Passive Participle
Derived from root prī (to please, delight).
Root: prī (class 9)
पुत्रेभ्यः (putrebhyaḥ) - to the sons, for the sons
(noun)
Dative, masculine, plural of putra
putra - son, child
प्रयतात्मवान् (prayatātmavān) - having a disciplined self, self-controlled
(adjective)
Nominative, masculine, singular of prayatātmanvat
prayatātmanvat - having a disciplined self, self-controlled
Compound (bahuvrīhi) with matup suffix.
Compound type : bahuvrīhi (prayata+ātman)
  • prayata – controlled, disciplined
    adjective (masculine)
    Past Passive Participle
    Derived from root yam with upasarga pra.
    Prefix: pra
    Root: yam (class 1)
  • ātman – self, soul, spirit, essence
    noun (masculine)
तपः (tapaḥ) - austerity, penance, spiritual discipline
(noun)
Accusative, neuter, singular of tapas
tapas - austerity, penance, spiritual discipline, heat
समभिसंधाय (samabhisaṁdhāya) - having resolved, having determined, having intended
(indeclinable)
absolutive (gerund)
Derived from root dhā with upasargas sam, abhi, forming an absolutive.
Prefixes: sam+abhi
Root: dhā (class 3)
वनम् (vanam) - forest, wood, grove
(noun)
Accusative, neuter, singular of vana
vana - forest, wood, grove
एव (eva) - indeed, only, just
(indeclinable)
अन्वपद्यत (anvapadyata) - he went to, he entered (he went after, he resorted to, he followed)
(verb)
3rd person , singular, middle, past imperfect (laṅ) of anupad
Imperfect
Imperfect, 3rd person singular, middle voice of root pad with upasarga anu.
Prefix: anu
Root: pad (class 4)