महाभारतः mahābhārataḥ - book-3, chapter-183, verse-3

प्राप्स्यामः फलमत्यन्तं बहुलं निरुपद्रवम् ।
अरण्यगमनं क्षिप्रं रोचतां वो गुणाधिकम् ॥३॥

3. prāpsyāmaḥ phalamatyantaṁ bahulaṁ nirupadravam ,
araṇyagamanaṁ kṣipraṁ rocatāṁ vo guṇādhikam.

3. prāpsyāmaḥ phalam atyantam bahulam nirupadravam
araṇyagamanam kṣipram rocatām vaḥ guṇādhikam

3. "We shall obtain a most abundant, utterly trouble-free, and great reward. May this journey to the forest, which is greatly beneficial, quickly become agreeable to you."

3. נזכה לפרי רב ושופע, ללא הפרעות. מוטב שתסכימו ללכת במהרה אל היער, כי יתרונו רב.

Words meanings summery:

• प्राप्स्यामः (prāpsyāmaḥ) - we shall obtain, we shall attain

• फलम् (phalam) - fruit, result, reward, consequence

• अत्यन्तम् (atyantam) - Modifies `phalam` (result). (exceedingly, very much, ultimate, eternal)

• बहुलम् (bahulam) - Modifies `phalam`. (abundant, plentiful, extensive)

• निरुपद्रवम् (nirupadravam) - Modifies `phalam`. (trouble-free, free from calamity/misfortune)

• अरण्यगमनम् (araṇyagamanam) - going to the forest, forest dwelling

• क्षिप्रम् (kṣipram) - quickly, swiftly, soon

• रोचाताम् (rocātām) - may it please, may it be agreeable, let it shine

• वः (vaḥ) - to you (plural), your

• गुणाधिकम् (guṇādhikam) - Modifies `araṇyagamanam`. (superior in qualities, greatly virtuous, with more merits)

Words meanings and morphology

प्राप्स्यामः (prāpsyāmaḥ) - we shall obtain, we shall attain

(verb)

1st person , plural, active, future (lṛṭ) of pra-āp

Future tense (lṛṭ), 1st person plural

From root `āp` (5th class svādi) with prefix `pra`. `syā` suffix for future tense.

Prefix: pra

Root: āp (class 5)

फलम् (phalam) - fruit, result, reward, consequence

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward, advantage

Root: phal (class 1)

अत्यन्तम् (atyantam) - Modifies `phalam` (result). (exceedingly, very much, ultimate, eternal)

(adjective)

Accusative, neuter, singular of atyanta

atyanta - excessive, great, endless, ultimate

Compound of `ati` (beyond) and `anta` (end).

Compound type : avyayībhāva (ati+anta)

• ati – beyond, exceedingly, very
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

बहुलम् (bahulam) - Modifies `phalam`. (abundant, plentiful, extensive)

(adjective)

Accusative, neuter, singular of bahula

bahula - abundant, numerous, plentiful, extensive

निरुपद्रवम् (nirupadravam) - Modifies `phalam`. (trouble-free, free from calamity/misfortune)

(adjective)

Accusative, neuter, singular of nirupadrava

nirupadrava - free from trouble, safe, secure, peaceful

Compound with negative prefix `nir`.

Compound type : bahuvrīhi (nir+upadrava)

• nir – without, free from, out
  indeclinable
• upadrava – trouble, calamity, mischief, disturbance
  noun (masculine)

अरण्यगमनम् (araṇyagamanam) - going to the forest, forest dwelling

(noun)

Nominative, neuter, singular of araṇyagamana

araṇyagamana - going to the forest, residing in the forest

Compound.

Compound type : tatpurusha (araṇya+gamana)

• araṇya – forest, wilderness, solitary place
  noun (neuter)
• gamana – going, moving, motion, journey
  noun (neuter)
  Verbal Noun
  Derived from root `gam` (to go) with suffix `lyuṭ`.
  Root: gam (class 1)

क्षिप्रम् (kṣipram) - quickly, swiftly, soon

(indeclinable)

Used adverbially.

Root: kṣip (class 6)

Note: Adverbial accusative singular neuter.

रोचाताम् (rocātām) - may it please, may it be agreeable, let it shine

(verb)

3rd person , singular, middle, imperative (loṭ) of ruc

Imperative mood (loṭ), 3rd person singular (Atmanepada)

From root `ruc` (1st class bhvādi).

Root: ruc (class 1)

वः (vaḥ) - to you (plural), your

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you (plural)

Enclitic dative/genitive/accusative plural of `yuṣmad`. Here dative.

गुणाधिकम् (guṇādhikam) - Modifies `araṇyagamanam`. (superior in qualities, greatly virtuous, with more merits)

(adjective)

Nominative, neuter, singular of guṇādhika

guṇādhika - superior in qualities, having many good qualities, more virtuous

Compound.

Compound type : tatpurusha (guṇa+adhika)

• guṇa – quality, virtue, merit, strand
  noun (masculine)
• adhika – more, exceeding, superior, abundant
  adjective (masculine)

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