महाभारतः mahābhārataḥ - book-3, chapter-183, verse-13

अथात्रिरपि राजेन्द्र गौतमं प्रत्यभाषत ।
अयमेव विधाता च यथैवेन्द्रः प्रजापतिः ।
त्वमेव मुह्यसे मोहान्न प्रज्ञानं तवास्ति ह ॥१३॥

13. athātrirapi rājendra gautamaṁ pratyabhāṣata ,
ayameva vidhātā ca yathaivendraḥ prajāpatiḥ ,
tvameva muhyase mohānna prajñānaṁ tavāsti ha.

13. atha atriḥ api rāja-indra gautamam
prati-abhāṣata ayam eva vidhātā ca
yathā eva indraḥ prajāpatiḥ tvam eva
muhyase mohāt na prajñānam tava asti ha

13. Then, O king, Atri also replied to Gautama: "I myself am the ordainer, just as Indra is the creator (prajāpati). You yourself are deluded by ignorance, and indeed you possess no true knowledge (prajñāna)."

Words meanings summery:

• अथ (atha) - then, now, thereupon

• अत्रिः (atriḥ) - Atri (a proper noun)

• अपि (api) - also, even, too

• राज-इन्द्र (rāja-indra) - Addressed to King Janaka, who is narrating or listening to the story (O king, best of kings)

• गौतमम् (gautamam) - to Gautama

• प्रति-अभाषत (prati-abhāṣata) - spoke in return, replied

• अयम् (ayam) - Atri referring to himself (this, this one (masculine))

• एव (eva) - only, indeed, just

• विधाता (vidhātā) - creator, ordainer, dispenser

• च (ca) - and

• यथा (yathā) - just as, as, according to

• एव (eva) - only, indeed, just

• इन्द्रः (indraḥ) - Indra (the god)

• प्रजापतिः (prajāpatiḥ) - lord of creatures, creator (prajāpati)

• त्वम् (tvam) - you

• एव (eva) - only, indeed, just

• मुह्यसे (muhyase) - you are deluded, you are confused

• मोहात् (mohāt) - from delusion, due to ignorance

• न (na) - not, no

• प्रज्ञानम् (prajñānam) - knowledge, proper knowledge, wisdom (prajñāna)

• तव (tava) - your, of you

• अस्ति (asti) - is, exists

• ह (ha) - indeed, certainly (emphatic particle)

Words meanings and morphology

अथ (atha) - then, now, thereupon

(indeclinable)

Note: Indicates a sequence or introduction of a new statement.

अत्रिः (atriḥ) - Atri (a proper noun)

(proper noun)

Nominative, masculine, singular of atri

atri - a celebrated ancient sage, progenitor of the Atris

Note: The subject of the verb 'pratyabhāṣata'.

अपि (api) - also, even, too

(indeclinable)

राज-इन्द्र (rāja-indra) - Addressed to King Janaka, who is narrating or listening to the story (O king, best of kings)

(noun)

Vocative, masculine, singular of rāja-indra

rāja-indra - chief of kings, excellent king

Compound type : karmadhāraya (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – chief, best (when as a suffix in a compound)
  noun (masculine)

गौतमम् (gautamam) - to Gautama

(proper noun)

Accusative, masculine, singular of gautama

gautama - name of a celebrated sage, descendant of Gotama

Note: Object of the verb 'pratyabhāṣata'.

प्रति-अभाषत (prati-abhāṣata) - spoke in return, replied

(verb)

3rd person , singular, active, past imperfect (laṅ) of prati-bhāṣ

Prefix: prati

Root: bhāṣ (class 1)

अयम् (ayam) - Atri referring to himself (this, this one (masculine))

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, he

एव (eva) - only, indeed, just

(indeclinable)

विधाता (vidhātā) - creator, ordainer, dispenser

(noun)

Nominative, masculine, singular of vidhātṛ

vidhātṛ - creator, ordainer, disposer, Brahma

agent noun

Derived from root dhā (to place, arrange) with upasarga vi

Prefix: vi

Root: dhā (class 3)

Note: Predicated of 'ayam'.

च (ca) - and

(indeclinable)

यथा (yathā) - just as, as, according to

(indeclinable)

एव (eva) - only, indeed, just

(indeclinable)

इन्द्रः (indraḥ) - Indra (the god)

(proper noun)

Nominative, masculine, singular of indra

indra - chief of the gods, the ruler of Svarga

प्रजापतिः (prajāpatiḥ) - lord of creatures, creator (prajāpati)

(noun)

Nominative, masculine, singular of prajā-pati

prajā-pati - lord of creatures, progenitor, creator (prajāpati)

Compound type : ṣaṣṭhī-tatpuruṣa (prajā+pati)

• prajā – offspring, progeny, creatures, subjects
  noun (feminine)
• pati – master, lord, husband
  noun (masculine)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

एव (eva) - only, indeed, just

(indeclinable)

मुह्यसे (muhyase) - you are deluded, you are confused

(verb)

2nd person , singular, middle, present (laṭ) of muh

Root: muh (class 4)

मोहात् (mohāt) - from delusion, due to ignorance

(noun)

Ablative, masculine, singular of moha

moha - delusion, ignorance, bewilderment

Root: muh (class 4)

Note: Indicates cause.

न (na) - not, no

(indeclinable)

प्रज्ञानम् (prajñānam) - knowledge, proper knowledge, wisdom (prajñāna)

(noun)

Nominative, neuter, singular of prajñāna

prajñāna - knowledge, proper knowledge, wisdom, understanding (prajñāna)

Prefix: pra

Root: jñā (class 9)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

ह (ha) - indeed, certainly (emphatic particle)

(indeclinable)