महाभारतः mahābhārataḥ - book-3, chapter-183, verse-26

आदित्यो दिवि देवेषु तमो नुदति तेजसा ।
तथैव नृपतिर्भूमावधर्मं नुदते भृशम् ॥२६॥

26. ādityo divi deveṣu tamo nudati tejasā ,
tathaiva nṛpatirbhūmāvadharmaṁ nudate bhṛśam.

26. ādityaḥ divi deveṣu tamaḥ nudati tejasā tathā
eva nṛpatiḥ bhūmau adharmam nudate bhṛśam

26. Just as the sun (āditya) in the sky dispels darkness and gloom among the celestial beings with its radiance, similarly a king on earth vigorously removes unrighteousness (adharma).

Words meanings summery:

• आदित्यः (ādityaḥ) - the sun, son of Aditi

• दिवि (divi) - in the sky, in heaven

• देवेषु (deveṣu) - among the celestial beings (among the gods, in the gods)

• तमः (tamaḥ) - darkness, gloom

• नुदति (nudati) - he/she/it pushes away, dispels, removes

• तेजसा (tejasā) - by brilliance, by splendor, by power

• तथा (tathā) - thus, so, in that manner

• एव (eva) - similarly (indeed, only, just, quite)

• नृपतिः (nṛpatiḥ) - king, ruler, lord of men

• भूमौ (bhūmau) - on the earth, on the ground

• अधर्मम् (adharmam) - unrighteousness, injustice, vice

• नुदते (nudate) - he/she/it pushes away, dispels, removes

• भृशम् (bhṛśam) - vigorously (greatly, intensely, very much, violently)

Words meanings and morphology

आदित्यः (ādityaḥ) - the sun, son of Aditi

(noun)

Nominative, masculine, singular of āditya

āditya - the sun, son of Aditi, a god

Derived from Aditi (infinity) + ya (patronymic suffix).

दिवि (divi) - in the sky, in heaven

(noun)

Locative, feminine, singular of div

div - sky, heaven, day

The locative singular of div (feminine).

Root: div (class 4)

देवेषु (deveṣu) - among the celestial beings (among the gods, in the gods)

(noun)

Locative, masculine, plural of deva

deva - god, deity, divine being

From root √div (to shine).

Root: div (class 4)

तमः (tamaḥ) - darkness, gloom

(noun)

Accusative, neuter, singular of tamas

tamas - darkness, gloom, ignorance, illusion

Root: tam (class 4)

नुदति (nudati) - he/she/it pushes away, dispels, removes

(verb)

3rd person , singular, active, present (laṭ) of nud

Present Active

Present 3rd person singular, active voice (Parasmaipada), from root √nud.

Root: nud (class 6)

Note: Refers to ādityaḥ.

तेजसा (tejasā) - by brilliance, by splendor, by power

(noun)

Instrumental, neuter, singular of tejas

tejas - brilliance, splendor, light, power, energy, vitality

Root: tij (class 6)

तथा (tathā) - thus, so, in that manner

(indeclinable)

एव (eva) - similarly (indeed, only, just, quite)

(indeclinable)

Emphatic particle.

नृपतिः (nṛpatiḥ) - king, ruler, lord of men

(noun)

Nominative, masculine, singular of nṛpati

nṛpati - king, ruler, lord of men

Compound of nṛ (man) and pati (master, lord).

Compound type : tatpurusha (nṛ+pati)

• nṛ – man, human being
  noun (masculine)
• pati – master, lord, husband, protector
  noun (masculine)

भूमौ (bhūmau) - on the earth, on the ground

(noun)

Locative, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil

Locative singular of bhūmi (feminine).

Root: bhū (class 1)

अधर्मम् (adharmam) - unrighteousness, injustice, vice

(noun)

Accusative, masculine, singular of adharma

adharma - unrighteousness, injustice, vice, lawlessness, anti-constitution

Nañ-tatpuruṣa compound of 'a' (negation) and 'dharma'.

Compound type : nañ-tatpurusha (a+dharma)

• a – not, non-
  indeclinable
  negative prefix
• dharma – righteousness, duty, constitution, natural law, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)

नुदते (nudate) - he/she/it pushes away, dispels, removes

(verb)

3rd person , singular, middle, present (laṭ) of nud

Present Middle

Present 3rd person singular, middle voice (Ātmanepada), from root √nud.

Root: nud (class 6)

Note: Refers to nṛpatiḥ.

भृशम् (bhṛśam) - vigorously (greatly, intensely, very much, violently)

(indeclinable)

Adverbial form.