महाभारतः mahābhārataḥ - book-3, chapter-183, verse-2

भूयोऽथ नानुरुध्यत्स धर्मव्यक्तिनिदर्शनात् ।
संचिन्त्य स महातेजा वनमेवान्वरोचयत् ।
धर्मपत्नीं समाहूय पुत्रांश्चेदमुवाच ह ॥२॥

2. bhūyo'tha nānurudhyatsa dharmavyaktinidarśanāt ,
saṁcintya sa mahātejā vanamevānvarocayat ,
dharmapatnīṁ samāhūya putrāṁścedamuvāca ha.

2. bhūyaḥ atha na anurudhyat saḥ
dharmavyaktinidarśanāt saṃcintya saḥ mahātejāḥ
vanam eva anvarocayat dharmapatnīm
samāhūya putrān ca idam uvāca ha

2. Then, furthermore, he (Atri) did not abide by the clear example of (dharma). Having reflected deeply, that greatly glorious sage chose the forest itself. Having summoned his lawful wife and his sons, he indeed spoke these words.

Words meanings summery:

• भूयः (bhūyaḥ) - again, further, moreover

• अथ (atha) - then, now, moreover

• न (na) - not, no

• अनुरुध्यत् (anurudhyat) - In the context of 'na anurudhyat', it implies 'he did not follow/comply'. (following, heeding, complying)

• सः (saḥ) - Refers to Atri. (he, that)

• धर्मव्यक्तिनिदर्शनात् (dharmavyaktinidarśanāt) - Refers to the principle of (dharma) as illustrated or made evident. (from the example/manifestation of (dharma))

• संचिन्त्य (saṁcintya) - having pondered well, having considered carefully

• सः (saḥ) - Refers to Atri. (he, that)

• महातेजाः (mahātejāḥ) - greatly glorious, greatly radiant, possessing great spiritual power

• वनम् (vanam) - forest, grove, woods

• एव (eva) - just, only, indeed, certainly

• अन्वरोचयत् (anvarocayat) - he preferred, he chose, he liked

• धर्मपत्नीम् (dharmapatnīm) - his lawful wife, wife according to (dharma)

• समाहूय (samāhūya) - having called, having summoned

• पुत्रान् (putrān) - sons

• च (ca) - and

• इदम् (idam) - Refers to the following speech. (this, these words)

• उवाच (uvāca) - he said, he spoke

• ह (ha) - indeed, certainly, surely

Words meanings and morphology

भूयः (bhūyaḥ) - again, further, moreover

(indeclinable)

Comparative form from `bhūri` or `bahu` (much, many).

अथ (atha) - then, now, moreover

(indeclinable)

Particle indicating sequence or transition.

न (na) - not, no

(indeclinable)

Negative particle.

अनुरुध्यत् (anurudhyat) - In the context of 'na anurudhyat', it implies 'he did not follow/comply'. (following, heeding, complying)

(verb)

3rd person , singular, active, imperfect (laṅ) of anu-rudh

Imperfect tense, 3rd person singular

From root `rudh` (7th class rudhādi) with prefix `anu`.

Prefix: anu

Root: rudh (class 7)

सः (saḥ) - Refers to Atri. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

Masculine nominative singular.

धर्मव्यक्तिनिदर्शनात् (dharmavyaktinidarśanāt) - Refers to the principle of (dharma) as illustrated or made evident. (from the example/manifestation of (dharma))

(noun)

Ablative, neuter, singular of dharmavyaktinidarśana

dharmavyaktinidarśana - the clear example or manifestation of (dharma)

Compound. Ablative singular.

Compound type : tatpurusha (dharma+vyakti+nidarśana)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
• vyakti – manifestation, clear appearance, individuality
  noun (feminine)
  Prefix: vi
  Root: añj (class 7)
• nidarśana – example, illustration, indication, proof
  noun (neuter)
  Prefix: ni
  Root: dṛś (class 1)

संचिन्त्य (saṁcintya) - having pondered well, having considered carefully

(indeclinable)

Absolutive (gerund)

Formed with prefix `sam` and suffix `lyaP` after root `cint` (10th class curādi).

Prefix: sam

Root: cint (class 10)

सः (saḥ) - Refers to Atri. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

Masculine nominative singular.

महातेजाः (mahātejāḥ) - greatly glorious, greatly radiant, possessing great spiritual power

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - of great splendor, very powerful, glorious

`s`-stem adjective, nominative singular masculine.

Compound type : bahuvrīhi (mahā+tejas)

• mahā – great, large, mighty
  adjective
• tejas – splendor, brilliance, energy, spiritual power
  noun (neuter)

वनम् (vanam) - forest, grove, woods

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, thicket

एव (eva) - just, only, indeed, certainly

(indeclinable)

अन्वरोचयत् (anvarocayat) - he preferred, he chose, he liked

(verb)

3rd person , singular, active, imperfect (laṅ) of anu-ruc

Imperfect tense (laṅ), 3rd person singular

From root `ruc` (1st class bhvādi) with prefix `anu`. Causal form `rocaya` + imperfect ending.

Prefix: anu

Root: ruc (class 1)

Note: Derived from the causative of `ruc`.

धर्मपत्नीम् (dharmapatnīm) - his lawful wife, wife according to (dharma)

(noun)

Accusative, feminine, singular of dharmapatnī

dharmapatnī - lawful wife, wife married according to religious rites (dharma)

Compound type : tatpurusha (dharma+patnī)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
• patnī – wife, mistress of the house
  noun (feminine)

समाहूय (samāhūya) - having called, having summoned

(indeclinable)

Absolutive (gerund)

Formed with prefixes `sam` and `ā` and suffix `lyaP` after root `hvā` (1st class bhvādi).

Prefixes: sam+ā

Root: hvā (class 1)

पुत्रान् (putrān) - sons

(noun)

Accusative, masculine, plural of putra

putra - son, child

च (ca) - and

(indeclinable)

Conjunction.

इदम् (idam) - Refers to the following speech. (this, these words)

(pronoun)

Accusative, neuter, singular of idam

idam - this, these

Neuter accusative singular (or nominative).

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense, 3rd person singular

From root `vac` (2nd class, adādi).

Root: vac (class 2)

ह (ha) - indeed, certainly, surely

(indeclinable)

Emphatic particle.