महाभारतः mahābhārataḥ - book-3, chapter-183, verse-30

दासीसहस्रं श्यामानां सुवस्त्राणामलंकृतम् ।
दश कोट्यो हिरण्यस्य रुक्मभारांस्तथा दश ।
एतद्ददानि ते विप्र सर्वज्ञस्त्वं हि मे मतः ॥३०॥

30. dāsīsahasraṁ śyāmānāṁ suvastrāṇāmalaṁkṛtam ,
daśa koṭyo hiraṇyasya rukmabhārāṁstathā daśa ,
etaddadāni te vipra sarvajñastvaṁ hi me mataḥ.

30. dāsī-sahasram śyāmānām su-vastrāṇām
alaṃkṛtam daśa koṭyaḥ hiraṇyasya
rukma-bhārān tathā daśa etat dadāni
te vipra sarva-jñaḥ tvam hi me mataḥ

30. I will give you a thousand dark-complexioned maidservants, well-dressed and adorned, ten million (crores) of gold, and similarly ten loads of gold. O brahmin, for you are indeed considered by me to be omniscient.

Words meanings summery:

• दासी-सहस्रम् (dāsī-sahasram) - a thousand maidservants

• श्यामानाम् (śyāmānām) - of dark-complexioned (women/maidservants)

• सु-वस्त्राणाम् (su-vastrāṇām) - of well-dressed (women/maidservants)

• अलंकृतम् (alaṁkṛtam) - adorned, decorated, ornamented

• दश (daśa) - ten

• कोट्यः (koṭyaḥ) - crores, ten millions

• हिरण्यस्य (hiraṇyasya) - of gold

• रुक्म-भारान् (rukma-bhārān) - loads of gold, weights of gold

• तथा (tathā) - so, thus, similarly, and

• दश (daśa) - ten

• एतत् (etat) - this, these

• ददानि (dadāni) - I shall give, let me give

• ते (te) - to you

• विप्र (vipra) - O brahmin

• सर्व-ज्ञः (sarva-jñaḥ) - omniscient, all-knowing

• त्वम् (tvam) - you

• हि (hi) - indeed, surely, because

• मे (me) - by me

• मतः (mataḥ) - considered, thought, believed

Words meanings and morphology

दासी-सहस्रम् (dāsī-sahasram) - a thousand maidservants

(noun)

Accusative, neuter, singular of dāsī-sahasra

dāsī-sahasra - a thousand maidservants

Compound type : tatpurusha (dāsī+sahasra)

• dāsī – maidservant, female slave
  noun (feminine)
• sahasra – a thousand
  noun (neuter)

श्यामानाम् (śyāmānām) - of dark-complexioned (women/maidservants)

(adjective)

Genitive, feminine, plural of śyāmā

śyāmā - dark-complexioned woman, a beautiful woman, a particular Raga

Feminine form of `śyāma` (dark, black)

सु-वस्त्राणाम् (su-vastrāṇām) - of well-dressed (women/maidservants)

(adjective)

Genitive, feminine, plural of su-vastra

su-vastra - well-clothed, well-dressed

Compound type : bahuvrihi (su+vastra)

• su – good, well, excellent
  indeclinable
  Prefix indicating 'goodness' or 'excellence'
• vastra – garment, cloth, clothing
  noun (neuter)

अलंकृतम् (alaṁkṛtam) - adorned, decorated, ornamented

(adjective)

Accusative, neuter, singular of alaṃkṛta

alaṁkṛta - adorned, decorated, ornamented, embellished

Past Passive Participle

Derived from root `kṛ` (to do, make) with prefix `alam`

Prefix: alam

Root: kṛ (class 8)

Note: Agrees with `dāsī-sahasram`

दश (daśa) - ten

(numeral)

कोट्यः (koṭyaḥ) - crores, ten millions

(noun)

Nominative, feminine, plural of koṭi

koṭi - a crore (ten million), edge, point, highest point

हिरण्यस्य (hiraṇyasya) - of gold

(noun)

Genitive, neuter, singular of hiraṇya

hiraṇya - gold, wealth, money

रुक्म-भारान् (rukma-bhārān) - loads of gold, weights of gold

(noun)

Accusative, masculine, plural of rukma-bhāra

rukma-bhāra - a weight of gold, a load of gold

Compound type : tatpurusha (rukma+bhāra)

• rukma – gold, bright, brilliant
  noun (neuter)
• bhāra – load, weight, burden, quantity
  noun (masculine)

तथा (tathā) - so, thus, similarly, and

(indeclinable)

दश (daśa) - ten

(numeral)

एतत् (etat) - this, these

(pronoun)

Accusative, neuter, singular of etad

etad - this, these

ददानि (dadāni) - I shall give, let me give

(verb)

1st person , singular, active, present imperative (loṭ) of dā

Root `dā` (3rd class), Present Imperative (Loṭ) form, ātmanepada equivalent

Root: dā (class 3)

ते (te) - to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (second person pronoun)

विप्र (vipra) - O brahmin

(noun)

Vocative, masculine, singular of vipra

vipra - brahmin, priest, inspired, wise

सर्व-ज्ञः (sarva-jñaḥ) - omniscient, all-knowing

(adjective)

Nominative, masculine, singular of sarva-jña

sarva-jña - all-knowing, omniscient, universally wise

Compound type : upapada tatpurusha (sarva+jña)

• sarva – all, every, whole
  adjective (masculine)
• jña – knowing, conversant with, understanding
  adjective (masculine)
  Derived from root `jñā` (to know)
  Root: jñā (class 9)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

हि (hi) - indeed, surely, because

(indeclinable)

मे (me) - by me

(pronoun)

Genitive, singular of asmad

asmad - I, me, we, us (first person pronoun)

Note: Used here as agent in passive construction

मतः (mataḥ) - considered, thought, believed

(adjective)

Nominative, masculine, singular of mata

mata - thought, believed, considered, known, intended

Past Passive Participle

Derived from root `man` (to think)

Root: man (class 4)