महाभारतः mahābhārataḥ - book-3, chapter-183, verse-14

गौतम उवाच ।
जानामि नाहं मुह्यामि त्वं विवक्षुर्विमुह्यसे ।
स्तोष्यसेऽभ्युदयप्रेप्सुस्तस्य दर्शनसंश्रयात् ॥१४॥

14. gautama uvāca ,
jānāmi nāhaṁ muhyāmi tvaṁ vivakṣurvimuhyase ,
stoṣyase'bhyudayaprepsustasya darśanasaṁśrayāt.

14. gautama uvāca jānāmi na aham muhyāmi tvam vivakṣuḥ
vimuhyase stoṣyase abhyudaya-prepsuḥ tasya darśana-saṃśrayāt

14. Gautama said: "I know, I am not deluded. It is you, wishing to speak, who are deluded. You will eulogize him, being desirous of prosperity, due to your reliance on his presence."

Words meanings summery:

• गौतम (gautama) - Gautama (proper noun)

• उवाच (uvāca) - said, spoke

• जानामि (jānāmi) - I know

• न (na) - not, no

• अहम् (aham) - I

• मुह्यामि (muhyāmi) - I am deluded, I am confused

• त्वम् (tvam) - you

• विवक्षुः (vivakṣuḥ) - wishing to speak, intending to speak

• विमुह्यसे (vimuhyase) - you are completely deluded, you are bewildered

• स्तोष्यसे (stoṣyase) - you will praise, you will eulogize

• अभ्युदय-प्रेप्सुः (abhyudaya-prepsuḥ) - desirous of prosperity/rise, wishing for elevation

• तस्य (tasya) - of Mahendra (his, of him, of that)

• दर्शन-संश्रयात् (darśana-saṁśrayāt) - from reliance on his presence/sight, due to taking refuge in his sight

Words meanings and morphology

गौतम (gautama) - Gautama (proper noun)

(proper noun)

Nominative, masculine, singular of gautama

gautama - name of a celebrated sage, descendant of Gotama

Note: Subject of the verb 'uvāca'.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

Note: Anomalous perfect tense form.

जानामि (jānāmi) - I know

(verb)

1st person , singular, active, present (laṭ) of jñā

Root: jñā (class 9)

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (pronoun)

मुह्यामि (muhyāmi) - I am deluded, I am confused

(verb)

1st person , singular, active, present (laṭ) of muh

Root: muh (class 4)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

विवक्षुः (vivakṣuḥ) - wishing to speak, intending to speak

(adjective)

Nominative, masculine, singular of vivakṣu

vivakṣu - desirous of speaking, intending to speak

Desiderative Participle (Active)

Derived from desiderative stem of root vac (to speak)

Root: vac (class 2)

Note: Agrees with 'tvam'.

विमुह्यसे (vimuhyase) - you are completely deluded, you are bewildered

(verb)

2nd person , singular, middle, present (laṭ) of vi-muh

Prefix: vi

Root: muh (class 4)

स्तोष्यसे (stoṣyase) - you will praise, you will eulogize

(verb)

2nd person , singular, middle, future (lṛṭ) of stu

Root: stu (class 2)

अभ्युदय-प्रेप्सुः (abhyudaya-prepsuḥ) - desirous of prosperity/rise, wishing for elevation

(adjective)

Nominative, masculine, singular of abhyudaya-prepsu

abhyudaya-prepsu - desirous of rising, seeking prosperity/success

Compound type : tatpuruṣa (abhyudaya+prepsu)

• abhyudaya – rise, prosperity, welfare, success
  noun (masculine)
  Derived from root ud-i with upasargas abhi.
  Prefixes: abhi+ud
  Root: i (class 2)
• prepsu – desirous of obtaining, wishing to get
  adjective
  Desiderative Participle (Active)
  Derived from desiderative stem of root āp (to obtain).
  Prefix: pra
  Root: āp (class 5)

Note: Agrees with implied 'tvam' (you).

तस्य (tasya) - of Mahendra (his, of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, him, her, it

दर्शन-संश्रयात् (darśana-saṁśrayāt) - from reliance on his presence/sight, due to taking refuge in his sight

(noun)

Ablative, masculine, singular of darśana-saṃśraya

darśana-saṁśraya - reliance on sight/presence, taking refuge in the view/presence

Compound type : ṣaṣṭhī-tatpuruṣa (darśana+saṃśraya)

• darśana – sight, vision, view, presence
  noun (neuter)
  action noun
  Derived from root dṛś (to see)
  Root: dṛś (class 1)
• saṃśraya – reliance, dependence, resort, refuge
  noun (masculine)
  action noun
  Derived from root śri (to resort to) with upasarga sam.
  Prefix: sam
  Root: śri (class 1)

Note: Indicates cause or source.