महाभारतः mahābhārataḥ - book-3, chapter-131, verse-8

भक्ष्याद्विलोपितस्याद्य मम प्राणा विशां पते ।
विसृज्य कायमेष्यन्ति पन्थानमपुनर्भवम् ॥८॥

8. bhakṣyādvilopitasyādya mama prāṇā viśāṁ pate ,
visṛjya kāyameṣyanti panthānamapunarbhavam.

8. bhakṣyāt vilopitasya adya mama prāṇāḥ viśām pate
visṛjya kāyam eṣyanti panthānam apunarbhavam

8. O ruler of the people, if I am deprived of my prey today, my vital breaths will abandon my body and depart on the path from which there is no return (apunarbhava).

Words meanings summery:

• भक्ष्यात् (bhakṣyāt) - from prey, from food

• विलोपितस्य (vilopitasya) - of one deprived, robbed, taken away from

• अद्य (adya) - today, now

• मम (mama) - my, of me

• प्राणाः (prāṇāḥ) - vital breaths, life

• विशाम् (viśām) - of the people, of the subjects

• पते (pate) - O lord, O master

• विसृज्य (visṛjya) - having abandoned, having given up

• कायम् (kāyam) - the body

• एष्यन्ति (eṣyanti) - they will go

• पन्थानम् (panthānam) - path, road, way

• अपुनर्भवम् (apunarbhavam) - from which there is no return, no rebirth, final liberation

Words meanings and morphology

भक्ष्यात् (bhakṣyāt) - from prey, from food

(noun)

Ablative, neuter, singular of bhakṣya

bhakṣya - food, prey, edible

Gerundive

Gerundive (potential passive participle) of root bhakṣ (to eat) with ya suffix.

Root: bhakṣ (class 10)

Note: Indicates the source of deprivation.

विलोपितस्य (vilopitasya) - of one deprived, robbed, taken away from

(adjective)

Genitive, masculine, singular of vilopita

vilopita - robbed, deprived, destroyed, vanished

Past Passive Participle (causative)

PPP of the causative stem lopaya from root lup (to cut, injure) with prefix vi-.

Prefix: vi

Root: lup (class 6)

Note: Qualifies an implied 'me' or 'my being', thus agreeing with 'mama'.

अद्य (adya) - today, now

(indeclinable)

Note: Adverb of time.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Possessive, referring to the hawk.

प्राणाः (prāṇāḥ) - vital breaths, life

(noun)

Nominative, masculine, plural of prāṇa

prāṇa - breath, vital air, life force, life

Derived from prefix pra- + root an (to breathe) + ac suffix.

Prefix: pra

Root: an (class 2)

Note: Subject of 'eṣyanti'. Often used in plural for 'life'.

विशाम् (viśām) - of the people, of the subjects

(noun)

Genitive, feminine, plural of viś

viś - people, subjects, community

Note: Part of the vocative compound 'viśām pate'.

पते (pate) - O lord, O master

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband

Note: Forms a vocative compound with 'viśām'.

विसृज्य (visṛjya) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

Gerund of root sṛj (to abandon) with prefix vi-.

Prefix: vi

Root: sṛj (class 6)

Note: Expresses prior action to 'eṣyanti'.

कायम् (kāyam) - the body

(noun)

Accusative, masculine, singular of kāya

kāya - body, assemblage

Note: Object of 'visṛjya'.

एष्यन्ति (eṣyanti) - they will go

(verb)

3rd person , plural, active, future (lṛṭ) of i

Future tense

Future tense, 3rd person plural, active voice of root i.

Root: i (class 2)

Note: Subject is 'prāṇāḥ'.

पन्थानम् (panthānam) - path, road, way

(noun)

Accusative, masculine, singular of pathin

pathin - path, road, way

Note: Object of 'eṣyanti'.

अपुनर्भवम् (apunarbhavam) - from which there is no return, no rebirth, final liberation

(adjective)

Accusative, masculine, singular of apunarbhava

apunarbhava - non-return, no rebirth, final liberation (mokṣa)

Compound type : nañ-tatpuruṣa (a+punarbhava)

• a – not, non-
  indeclinable
• punarbhava – rebirth, renewed existence
  noun (masculine)
  Compound of punar (again) + bhava (being, birth).
  Root: bhū (class 1)

Note: Qualifies 'panthānam'.