महाभारतः mahābhārataḥ - book-3, chapter-131, verse-14

न तेऽस्त्यविदितं किंचिदिति त्वा लक्षयाम्यहम् ।
शरणैषिणः परित्यागं कथं साध्विति मन्यसे ॥१४॥

14. na te'styaviditaṁ kiṁciditi tvā lakṣayāmyaham ,
śaraṇaiṣiṇaḥ parityāgaṁ kathaṁ sādhviti manyase.

14. na te asti aviditam kiñcit iti tvā lakṣayāmi aham
| śaraṇa-eṣiṇaḥ parityāgam katham sādhu iti manyase

14. I infer from this that nothing is unknown to you. How then can you consider the abandonment of one seeking refuge to be proper?

Words meanings summery:

• न (na) - not, no

• ते (te) - to you (dative of interest) (to you, for you, by you, your)

• अस्ति (asti) - is, exists

• अविदितम् (aviditam) - unknown, not known

• किञ्चित् (kiñcit) - anything (anything, something, whatever)

• इति (iti) - from this (introducing the king's inference) (thus, so, indicates direct speech or quoted thought)

• त्वा (tvā) - you (accusative)

• लक्षयामि (lakṣayāmi) - I perceive, I infer, I observe

• अहम् (aham) - I

• शरण-एषिणः (śaraṇa-eṣiṇaḥ) - of one seeking refuge

• परित्यागम् (parityāgam) - abandonment, forsaking, giving up

• कथम् (katham) - how? in what manner? why?

• साधु (sādhu) - proper (good, proper, virtuous, righteous)

• इति (iti) - as such (connects 'sādhu' to the verb 'manyase') (thus, so, indicates direct speech or quoted thought)

• मन्यसे (manyase) - you think, you consider, you believe

Words meanings and morphology

न (na) - not, no

(indeclinable)

ते (te) - to you (dative of interest) (to you, for you, by you, your)

(pronoun)

Dative, singular of tvam

tvam - you

Note: Also genitive singular. Here dative with 'asti'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

root 'as' (2nd conj.)

Root: as (class 2)

अविदितम् (aviditam) - unknown, not known

(adjective)

Nominative, neuter, singular of avidita

avidita - unknown, not known

Past Passive Participle (negative)

Negative particle 'a-' + past passive participle of root 'vid' (to know)

Compound type : nañ-tatpuruṣa (a+vidita)

• a – not, un-
  indeclinable
• vidita – known
  adjective (neuter)
  Past Passive Participle
  From root 'vid' (to know)
  Root: vid (class 2)

किञ्चित् (kiñcit) - anything (anything, something, whatever)

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - something, anything, a little

Note: Indeclinable when used adverbially as 'a little'. Here functioning as a pronoun in nominative neuter singular.

इति (iti) - from this (introducing the king's inference) (thus, so, indicates direct speech or quoted thought)

(indeclinable)

त्वा (tvā) - you (accusative)

(pronoun)

Accusative, singular of tvam

tvam - you

लक्षयामि (lakṣayāmi) - I perceive, I infer, I observe

(verb)

1st person , singular, active, present (laṭ) of lakṣ

Present Active

root 'lakṣ' (10th conj.) or causative of 'lakṣ'

Root: lakṣ (class 10)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

शरण-एषिणः (śaraṇa-eṣiṇaḥ) - of one seeking refuge

(compound)

Compound type : tatpuruṣa (śaraṇa+eṣin)

• śaraṇa – refuge, shelter, protection
  noun (neuter)
• eṣin – seeking, desiring, going
  adjective (masculine)
  Agent noun/Adjective from root 'iṣ' (to seek/desire) or 'i' (to go)
  From root 'iṣ' (to desire) with 'in' suffix
  Root: iṣ (class 4)

परित्यागम् (parityāgam) - abandonment, forsaking, giving up

(noun)

Accusative, masculine, singular of parityāga

parityāga - abandonment, renunciation, forsaking

From prefix 'pari' + root 'tyaj'

Prefix: pari

Root: tyaj (class 1)

कथम् (katham) - how? in what manner? why?

(indeclinable)

साधु (sādhu) - proper (good, proper, virtuous, righteous)

(adjective)

Nominative, neuter, singular of sādhu

sādhu - good, virtuous, proper, righteous

Note: Can also be used adverbially (well, properly).

इति (iti) - as such (connects 'sādhu' to the verb 'manyase') (thus, so, indicates direct speech or quoted thought)

(indeclinable)

Note: Connects 'sādhu' to the verb 'manyase'.

मन्यसे (manyase) - you think, you consider, you believe

(verb)

2nd person , singular, middle, present (laṭ) of man

Present Middle

root 'man' (4th conj.)

Root: man (class 4)