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3,131

महाभारतः       mahābhārataḥ - book-3, chapter-131, verse-10

धर्मं यो बाधते धर्मो न स धर्मः कुधर्म तत् ।
अविरोधी तु यो धर्मः स धर्मः सत्यविक्रम ॥१०॥
10. dharmaṁ yo bādhate dharmo na sa dharmaḥ kudharma tat ,
avirodhī tu yo dharmaḥ sa dharmaḥ satyavikrama.
10. dharmam yaḥ bādhate dharmaḥ na sa dharmaḥ kudharma
tat avirodhī tu yaḥ dharmaḥ sa dharmaḥ satyavikrama
10. O valorous one of truth (satyavikrama), that which obstructs natural law (dharma) is not true natural law (dharma); rather, it is bad natural law (kudharma). However, that natural law (dharma) which is unopposing (avirodhī) is true natural law (dharma).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • धर्मम् (dharmam) - natural law, duty, righteousness
  • यः (yaḥ) - who, which, that
  • बाधते (bādhate) - obstructs, hinders, afflicts
  • धर्मः (dharmaḥ) - natural law, duty, righteousness
  • (na) - not
  • (sa) - that, he
  • धर्मः (dharmaḥ) - natural law, duty, righteousness
  • कुधर्म (kudharma) - bad natural law, unrighteousness
  • तत् (tat) - that, it
  • अविरोधी (avirodhī) - unopposing, non-contradictory, harmonious
  • तु (tu) - but, on the other hand, however
  • यः (yaḥ) - who, which, that
  • धर्मः (dharmaḥ) - natural law, duty, righteousness
  • (sa) - that, he
  • धर्मः (dharmaḥ) - natural law, duty, righteousness
  • सत्यविक्रम (satyavikrama) - O valorous one of truth, O truly powerful one

Words meanings and morphology

धर्मम् (dharmam) - natural law, duty, righteousness
(noun)
Accusative, masculine, singular of dharma
dharma - natural law, constitution, duty, righteousness, intrinsic nature
Root: dhṛ (class 1)
Note: Object of `bādhate`.
यः (yaḥ) - who, which, that
(pronoun)
Nominative, masculine, singular of yad
yad - which, that
Note: Subject of `bādhate`.
बाधते (bādhate) - obstructs, hinders, afflicts
(verb)
3rd person , singular, middle, present (laṭ) of bādh
Present tense
Root `bādh` (class 1, ātmanepada).
Root: bādh (class 1)
धर्मः (dharmaḥ) - natural law, duty, righteousness
(noun)
Nominative, masculine, singular of dharma
dharma - natural law, constitution, duty, righteousness, intrinsic nature
Root: dhṛ (class 1)
(na) - not
(indeclinable)
(sa) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to `dharmaḥ`.
धर्मः (dharmaḥ) - natural law, duty, righteousness
(noun)
Nominative, masculine, singular of dharma
dharma - natural law, constitution, duty, righteousness, intrinsic nature
Root: dhṛ (class 1)
Note: Predicate nominative to `sa`.
कुधर्म (kudharma) - bad natural law, unrighteousness
(noun)
Nominative, masculine, singular of kudharma
kudharma - bad natural law, unrighteousness, wrong conduct
`ku-` is a prefix meaning bad, evil.
Compound type : karmadhāraya (ku+dharma)
  • ku – bad, evil, inferior
    indeclinable
  • dharma – natural law, constitution, duty, righteousness, intrinsic nature
    noun (masculine)
    Root: dhṛ (class 1)
Note: Predicate nominative to `tat`.
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
Note: Refers to the (action of) natural law (dharma) that obstructs another natural law (dharma).
अविरोधी (avirodhī) - unopposing, non-contradictory, harmonious
(adjective)
Nominative, masculine, singular of avirodhin
avirodhin - not opposing, not contradicting, harmonious
agent noun/adjective from verb
Formed with negative prefix `a-` and `virodhin` (opposing, contradicting).
Compound type : nañ-tatpuruṣa (a+virodhin)
  • a – not, non-, un-
    indeclinable
  • virodhin – opposing, hostile, contradicting
    adjective (masculine)
    agent noun/adjective from verb
    From `vi-rudh` (to obstruct, oppose) + `ini` suffix.
    Prefix: vi
    Root: rudh (class 7)
Note: Qualifies `dharmaḥ`.
तु (tu) - but, on the other hand, however
(indeclinable)
यः (yaḥ) - who, which, that
(pronoun)
Nominative, masculine, singular of yad
yad - which, that
Note: Subject of implied verb 'is'.
धर्मः (dharmaḥ) - natural law, duty, righteousness
(noun)
Nominative, masculine, singular of dharma
dharma - natural law, constitution, duty, righteousness, intrinsic nature
Root: dhṛ (class 1)
Note: Subject of the relative clause.
(sa) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to `dharmaḥ`.
धर्मः (dharmaḥ) - natural law, duty, righteousness
(noun)
Nominative, masculine, singular of dharma
dharma - natural law, constitution, duty, righteousness, intrinsic nature
Root: dhṛ (class 1)
Note: Predicate nominative.
सत्यविक्रम (satyavikrama) - O valorous one of truth, O truly powerful one
(proper noun)
Vocative, masculine, singular of satyavikrama
satyavikrama - valorous through truth, one whose valor is truth
Compound type : bahuvrihi (satya+vikrama)
  • satya – truth, true, real
    noun (neuter)
  • vikrama – valor, prowess, courage, stride
    noun (masculine)
    From root `kram` (to step, go) with prefix `vi-`.
    Prefix: vi
    Root: kram (class 1)
Note: Epithet for the person being addressed.