महाभारतः mahābhārataḥ - book-3, chapter-131, verse-2

विहितं भक्षणं राजन्पीड्यमानस्य मे क्षुधा ।
मा भाङ्क्षीर्धर्मलोभेन धर्ममुत्सृष्टवानसि ॥२॥

2. vihitaṁ bhakṣaṇaṁ rājanpīḍyamānasya me kṣudhā ,
mā bhāṅkṣīrdharmalobhena dharmamutsṛṣṭavānasi.

2. vihitam bhakṣaṇam rājan pīḍyamānasya me kṣudhā |
mā bhāṅkṣīḥ dharma-lobhena dharmam utsṛṣṭavān asi

2. "O King, this is my prescribed food, as I am suffering from hunger. Do not break (your word/duty) out of an excessive attachment to (another aspect of) natural law (dharma-lobhena); you have thereby abandoned (utsṛṣṭavān asi) your own intrinsic nature (dharma)."

Words meanings summery:

• विहितम् (vihitam) - prescribed, ordained, proper

• भक्षणम् (bhakṣaṇam) - food, eating

• राजन् (rājan) - O king

• पीड्यमानस्य (pīḍyamānasya) - of me, who is suffering from hunger (of one who is being afflicted/tormented)

• मे (me) - my, of me

• क्षुधा (kṣudhā) - by hunger

• मा (mā) - do not (prohibitive particle)

• भाङ्क्षीः (bhāṅkṣīḥ) - you should break, do not break

• धर्म-लोभेन (dharma-lobhena) - by an excessive attachment to (another aspect of) natural law (by greed for righteousness, by attachment to dharma)

• धर्मम् (dharmam) - your own intrinsic nature/duty as a king (duty, natural law, righteousness)

• उत्सृष्टवान् (utsṛṣṭavān) - having abandoned, having given up

• असि (asi) - you are

Words meanings and morphology

विहितम् (vihitam) - prescribed, ordained, proper

(adjective)

Nominative, neuter, singular of vihita

vihita - prescribed, enjoined, proper, done

Past Passive Participle

root `dhā` (to place, hold) with prefix `vi`

Prefix: vi

Root: dhā (class 3)

भक्षणम् (bhakṣaṇam) - food, eating

(noun)

Nominative, neuter, singular of bhakṣaṇa

bhakṣaṇa - eating, food, consuming

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

पीड्यमानस्य (pīḍyamānasya) - of me, who is suffering from hunger (of one who is being afflicted/tormented)

(adjective)

Genitive, masculine, singular of pīḍyamāna

pīḍyamāna - being tormented, being oppressed, suffering

Present Passive Participle

root `pīḍ` (to oppress, torment)

Root: pīḍ (class 10)

मे (me) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

क्षुधा (kṣudhā) - by hunger

(noun)

Instrumental, feminine, singular of kṣudh

kṣudh - hunger, appetite

मा (mā) - do not (prohibitive particle)

(indeclinable)

भाङ्क्षीः (bhāṅkṣīḥ) - you should break, do not break

(verb)

2nd person , singular, active, aorist (injunctive) (luṅ) of bhañj

Root: bhañj (class 7)

धर्म-लोभेन (dharma-lobhena) - by an excessive attachment to (another aspect of) natural law (by greed for righteousness, by attachment to dharma)

(noun)

Instrumental, masculine, singular of dharma-lobha

dharma-lobha - greed for (dharma), attachment to righteousness

Compound type : tatpuruṣa (dharma+lobha)

• dharma – righteousness, natural law, duty
  noun (masculine)
• lobha – greed, covetousness, desire
  noun (masculine)

धर्मम् (dharmam) - your own intrinsic nature/duty as a king (duty, natural law, righteousness)

(noun)

Accusative, masculine, singular of dharma

dharma - righteousness, natural law (dharma), duty

उत्सृष्टवान् (utsṛṣṭavān) - having abandoned, having given up

(adjective)

Nominative, masculine, singular of utsṛṣṭavat

utsṛṣṭavat - having abandoned, having left (Past Active Participle)

Past Active Participle

root `sṛj` (to create, emit) with prefix `ut`

Prefix: ut

Root: sṛj (class 6)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Root: as (class 2)