महाभारतः mahābhārataḥ - book-3, chapter-120, verse-16

किं नाम लोकेष्वविषह्यमस्ति कृष्णस्य सर्वेषु सदैवतेषु ।
आत्तायुधस्योत्तमबाणपाणेश्चक्रायुधस्याप्रतिमस्य युद्धे ॥१६॥

16. kiṁ nāma lokeṣvaviṣahyamasti; kṛṣṇasya sarveṣu sadaivateṣu ,
āttāyudhasyottamabāṇapāṇe;ścakrāyudhasyāpratimasya yuddhe.

16. kim nāma lokeṣu aviṣahyam asti
kṛṣṇasya sarveṣu sa-devateṣu
āttāyudhasya uttamabāṇapāṇeḥ
cakrāyudhasya apratimasya yuddhe

16. What, indeed, in all the worlds, even among the gods, is unbearable for Krishna, the unrivaled one in battle, who has taken up his weapons, holds excellent arrows in his hand, and whose weapon is the discus?

Words meanings summery:

• किम् (kim) - what, who, which

• नाम (nāma) - indeed, by name, an emphatic particle

• लोकेषु (lokeṣu) - in the worlds

• अविषह्यम् (aviṣahyam) - unbearable, irresistible

• अस्ति (asti) - is, exists

• कृष्णस्य (kṛṣṇasya) - of Krishna

• सर्वेषु (sarveṣu) - among all

• स-देवतेषु (sa-devateṣu) - among those with gods, including the gods

• आत्तायुधस्य (āttāyudhasya) - refers to Krishna (of him who has taken up weapons)

• उत्तमबाणपाणेः (uttamabāṇapāṇeḥ) - refers to Krishna (of him who holds excellent arrows in his hand)

• चक्रायुधस्य (cakrāyudhasya) - refers to Krishna, as an epithet (of him whose weapon is the discus)

• अप्रतिमस्य (apratimasya) - refers to Krishna (of the unrivaled, incomparable one)

• युद्धे (yuddhe) - in battle

Words meanings and morphology

किम् (kim) - what, who, which

(pronoun)

neuter, singular of kim

kim - what, which, who

नाम (nāma) - indeed, by name, an emphatic particle

(indeclinable)

लोकेषु (lokeṣu) - in the worlds

(noun)

Locative, masculine, plural of loka

loka - world, region, people

अविषह्यम् (aviṣahyam) - unbearable, irresistible

(adjective)

neuter, singular of aviṣahya

aviṣahya - unbearable, irresistible, invincible

Gerundive

Derived from √sah with prefix 'a-' (negation) and suffix '-ya' (gerundive/potential passive participle).

Compound type : nañ-tatpuruṣa (a+viṣahya)

• a – not, non-
  indeclinable
• viṣahya – to be overcome, resistible
  adjective
  Gerundive
  Derived from √sah with prefix 'vi-' and suffix '-ya'.
  Prefix: vi
  Root: sah (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (lat) of as

Root: as (class 2)

कृष्णस्य (kṛṣṇasya) - of Krishna

(proper noun)

Genitive, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (name of a deity); black, dark

सर्वेषु (sarveṣu) - among all

(pronoun)

Locative, masculine, plural of sarva

sarva - all, every, whole

स-देवतेषु (sa-devateṣu) - among those with gods, including the gods

(adjective)

Locative, masculine, plural of sadevata

sadevata - with the gods, including the gods

Derived from 'sa' (with) and 'devata' (gods).

Compound type : bahuvrīhi (sa+devata)

• sa – with, accompanied by
  indeclinable
• devata – deity, god
  noun (masculine)

आत्तायुधस्य (āttāyudhasya) - refers to Krishna (of him who has taken up weapons)

(adjective)

Genitive, masculine, singular of āttāyudha

āttāyudha - one who has taken up arms, armed

Compound type : bahuvrīhi (ātta+āyudha)

• ātta – taken, seized, accepted
  adjective
  Past Passive Participle
  Derived from √ādā (ā + √dā) 'to take'.
  Prefix: ā
  Root: dā (class 3)
• āyudha – weapon, arms
  noun (neuter)

उत्तमबाणपाणेः (uttamabāṇapāṇeḥ) - refers to Krishna (of him who holds excellent arrows in his hand)

(adjective)

Genitive, masculine, singular of uttamabāṇapāṇi

uttamabāṇapāṇi - one whose hand holds excellent arrows

Compound type : bahuvrīhi (uttama+bāṇa+pāṇi)

• uttama – excellent, best, highest
  adjective
• bāṇa – arrow
  noun (masculine)
• pāṇi – hand
  noun (masculine)

चक्रायुधस्य (cakrāyudhasya) - refers to Krishna, as an epithet (of him whose weapon is the discus)

(adjective)

Genitive, masculine, singular of cakrāyudha

cakrāyudha - one whose weapon is the discus (epithet of Vishnu/Krishna)

Compound type : bahuvrīhi (cakra+āyudha)

• cakra – discus, wheel
  noun (neuter)
• āyudha – weapon, arms
  noun (neuter)

अप्रतिमस्य (apratimasya) - refers to Krishna (of the unrivaled, incomparable one)

(adjective)

Genitive, masculine, singular of apratima

apratima - unrivaled, incomparable, peerless

Derived from 'a-' (negation) and 'pratima' (likeness, measure).

Compound type : nañ-tatpuruṣa (a+pratima)

• a – not, non-
  indeclinable
• pratima – likeness, image, measure, rival
  noun (feminine)

युद्धे (yuddhe) - in battle

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, fight, war