महाभारतः mahābhārataḥ - book-3, chapter-120, verse-14

यथा प्रविश्यान्तरमन्तकस्य काले मनुष्यो न विनिष्क्रमेत ।
तथा प्रविश्यान्तरमस्य संख्ये को नाम जीवन्पुनराव्रजेत ॥१४॥

14. yathā praviśyāntaramantakasya; kāle manuṣyo na viniṣkrameta ,
tathā praviśyāntaramasya saṁkhye; ko nāma jīvanpunarāvrajeta.

14. yathā praviśya antaraṃ antakasya
kāle manuṣyaḥ na viniṣkrameta
tathā praviśya antaraṃ asya
saṅkhye kaḥ nāma jīvan punaḥ āvrajet

14. Just as a person, having entered the domain of Antaka (Death) at the fated time, cannot escape, so too, who indeed, having entered the space between his (Samba's) arms in battle, could return alive?

Words meanings summery:

• यथा (yathā) - as, just as, like

• प्रविश्य (praviśya) - having entered, having gone into

• अन्तरं (antaraṁ) - the domain (of Antaka) (space between, interval, inside, domain)

• अन्तकस्य (antakasya) - of Antaka (Death, Yama) (of Antaka, of the finisher/ender)

• काले (kāle) - at the fated time (of death) (at the time, in time)

• मनुष्यः (manuṣyaḥ) - a person (a man, a human being)

• न (na) - not, no

• विनिष्क्रमेत (viniṣkrameta) - would not exit, would not escape

• तथा (tathā) - so, thus, likewise

• प्रविश्य (praviśya) - having entered, having gone into

• अन्तरं (antaraṁ) - the space between (Samba's arms) (space between, interval, inside, domain)

• अस्य (asya) - of him (Samba) (of this, of him)

• सङ्ख्ये (saṅkhye) - in battle, in combat

• कः (kaḥ) - who, what

• नाम (nāma) - indeed (used as an emphatic particle) (indeed, by name, forsooth)

• जीवन् (jīvan) - living, being alive, while living

• पुनः (punaḥ) - again, back, furthermore

• आव्रजेत् (āvrajet) - would return, would come back

Words meanings and morphology

यथा (yathā) - as, just as, like

(indeclinable)

प्रविश्य (praviśya) - having entered, having gone into

(indeclinable)

absolutive (gerund)

Derived from root √viś (6th class) with prefix pra

Prefix: pra

Root: viś (class 6)

अन्तरं (antaraṁ) - the domain (of Antaka) (space between, interval, inside, domain)

(noun)

Accusative, neuter, singular of antara

antara - interior, interval, space between, difference, domain

अन्तकस्य (antakasya) - of Antaka (Death, Yama) (of Antaka, of the finisher/ender)

(proper noun)

Genitive, masculine, singular of antaka

antaka - finisher, ender; Death, Yama (proper name)

काले (kāle) - at the fated time (of death) (at the time, in time)

(noun)

Locative, masculine, singular of kāla

kāla - time, season, proper time

मनुष्यः (manuṣyaḥ) - a person (a man, a human being)

(noun)

Nominative, masculine, singular of manuṣya

manuṣya - man, human being

न (na) - not, no

(indeclinable)

विनिष्क्रमेत (viniṣkrameta) - would not exit, would not escape

(verb)

3rd person , singular, active, optative (vidhilin) of viniṣkram

Derived from root √kram (1st class) with prefixes vi and niṣ

Prefixes: vi+niṣ

Root: kram (class 1)

तथा (tathā) - so, thus, likewise

(indeclinable)

प्रविश्य (praviśya) - having entered, having gone into

(indeclinable)

absolutive (gerund)

Derived from root √viś (6th class) with prefix pra

Prefix: pra

Root: viś (class 6)

अन्तरं (antaraṁ) - the space between (Samba's arms) (space between, interval, inside, domain)

(noun)

Accusative, neuter, singular of antara

antara - interior, interval, space between, difference, domain

अस्य (asya) - of him (Samba) (of this, of him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he/she/it

सङ्ख्ये (saṅkhye) - in battle, in combat

(noun)

Locative, masculine, singular of saṅkhya

saṅkhya - battle, encounter, combat

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

नाम (nāma) - indeed (used as an emphatic particle) (indeed, by name, forsooth)

(indeclinable)

जीवन् (jīvan) - living, being alive, while living

(adjective)

Nominative, masculine, singular of jīvat

jīvat - living, alive, existing

Present Active Participle

Derived from root √jīv (1st class)

Root: jīv (class 1)

पुनः (punaḥ) - again, back, furthermore

(indeclinable)

आव्रजेत् (āvrajet) - would return, would come back

(verb)

3rd person , singular, active, optative (vidhilin) of āvraj

Derived from root √vraj (1st class) with prefix ā

Prefix: ā

Root: vraj (class 1)