महाभारतः mahābhārataḥ - book-3, chapter-120, verse-11

प्रद्युम्नमुक्तान्निशितान्न शक्ताः सोढुं कृपद्रोणविकर्णकर्णाः ।
जानामि वीर्यं च तवात्मजस्य कार्ष्णिर्भवत्येष यथा रणस्थः ॥११॥

11. pradyumnamuktānniśitānna śaktāḥ; soḍhuṁ kṛpadroṇavikarṇakarṇāḥ ,
jānāmi vīryaṁ ca tavātmajasya; kārṣṇirbhavatyeṣa yathā raṇasthaḥ.

11. pradyumnamuktān niśitān na śaktāḥ
soḍhum kṛpadroṇavikarnakarṇāḥ
jānāmi vīryam ca tava ātmajasya
kārṣṇiḥ bhavati eṣa yathā raṇasthaḥ

11. Kṛpa, Droṇa, Vīkarṇa, and Karṇa are not able to withstand the sharp (arrows) released by Pradyumna. I know the prowess of your son (Pradyumna), this Kārṣṇi (son of Kṛṣṇa), and how he conducts himself on the battlefield.

Words meanings summery:

• प्रद्युम्नमुक्तान् (pradyumnamuktān) - (arrows) released by Pradyumna (released by Pradyumna)

• निशितान् (niśitān) - sharp (arrows) (sharp ones, whetted ones)

• न (na) - not (not, no)

• शक्ताः (śaktāḥ) - able (capable, able (masculine nominative plural))

• सोढुम् (soḍhum) - to withstand (to bear, to withstand, to endure)

• कृपद्रोणविकर्नकर्णाः (kṛpadroṇavikarnakarṇāḥ) - Kṛpa, Droṇa, Vīkarṇa, and Karṇa (Kṛpa, Droṇa, Vīkarṇa, and Karṇa (proper names))

• जानामि (jānāmi) - I know

• वीर्यम् (vīryam) - the prowess (valor, prowess, strength)

• च (ca) - and (and, also)

• तव (tava) - your (genitive of yūṣmad) (your, of you)

• आत्मजस्य (ātmajasya) - of your son (Pradyumna) (of the son, of one's own son)

• कार्ष्णिः (kārṣṇiḥ) - Kārṣṇi (Pradyumna, son of Kṛṣṇa) (son of Kṛṣṇa, descendant of Kṛṣṇa)

• भवति (bhavati) - he is, he conducts himself (he/she/it is, becomes)

• एष (eṣa) - this one (this, he)

• यथा (yathā) - how, as (as, just as, according to)

• रणस्थः (raṇasthaḥ) - stands in battle, conducts himself on the battlefield (standing in battle, present in battle)

Words meanings and morphology

प्रद्युम्नमुक्तान् (pradyumnamuktān) - (arrows) released by Pradyumna (released by Pradyumna)

(adjective)

Accusative, masculine, plural of pradyumnamukta

pradyumnamukta - released by Pradyumna

Tatpurusha compound: Pradyumna (proper name) + mukta (released)

Compound type : tatpurusha (pradyumna+mukta)

• pradyumna – Pradyumna (son of Krishna and Rukmini)
  proper noun (masculine)
• mukta – released, discharged, freed
  adjective (masculine)
  Past Passive Participle
  derived from root muc
  Root: muc (class 6)

Note: modifies niśitān (implied śarān)

निशितान् (niśitān) - sharp (arrows) (sharp ones, whetted ones)

(adjective)

Accusative, masculine, plural of niśita

niśita - sharp, whetted, keen

Past Passive Participle

derived from root śo/śā with prefix ni

Prefix: ni

Root: śo (class 4)

Note: modifies implied śarān (arrows)

न (na) - not (not, no)

(indeclinable)

शक्ताः (śaktāḥ) - able (capable, able (masculine nominative plural))

(adjective)

Nominative, masculine, plural of śakta

śakta - able, capable, powerful

Past Passive Participle

derived from root śak

Root: śak (class 5)

सोढुम् (soḍhum) - to withstand (to bear, to withstand, to endure)

(indeclinable)

infinitive

Infinitive form of root sah

Root: sah (class 1)

कृपद्रोणविकर्नकर्णाः (kṛpadroṇavikarnakarṇāḥ) - Kṛpa, Droṇa, Vīkarṇa, and Karṇa (Kṛpa, Droṇa, Vīkarṇa, and Karṇa (proper names))

(proper noun)

Nominative, masculine, plural of kṛpadroṇavikarnakarṇa

kṛpadroṇavikarnakarṇa - Kṛpa, Droṇa, Vīkarṇa, Karṇa (a list of names)

Dvandva compound of proper nouns

Compound type : dvandva (kṛpa+droṇa+vikarṇa+karṇa)

• kṛpa – Kṛpa (a Kuru warrior and guru)
  proper noun (masculine)
• droṇa – Droṇa (a Kuru guru and warrior)
  proper noun (masculine)
• vikarṇa – Vikarṇa (a Kaurava prince)
  proper noun (masculine)
• karṇa – Karṇa (a great warrior in the Mahabharata)
  proper noun (masculine)

Note: Subject of śaktāḥ

जानामि (jānāmi) - I know

(verb)

1st person , singular, active, present (laṭ) of jñā

Root: jñā (class 9)

वीर्यम् (vīryam) - the prowess (valor, prowess, strength)

(noun)

Accusative, neuter, singular of vīrya

vīrya - heroism, valor, strength, prowess

Root: vīr

Note: Direct object of jānāmi

च (ca) - and (and, also)

(indeclinable)

तव (tava) - your (genitive of yūṣmad) (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular)

आत्मजस्य (ātmajasya) - of your son (Pradyumna) (of the son, of one's own son)

(noun)

Genitive, masculine, singular of ātmaja

ātmaja - born from oneself, son, daughter

Tatpurusha compound: ātman (self) + ja (born)

Compound type : tatpurusha (ātman+ja)

• ātman – self, soul, spirit, ego (ātman)
  noun (masculine)
  Root: at (class 1)
• ja – born, produced from
  adjective (masculine)
  Derived nominal
  derived from root jan
  Root: jan (class 4)

कार्ष्णिः (kārṣṇiḥ) - Kārṣṇi (Pradyumna, son of Kṛṣṇa) (son of Kṛṣṇa, descendant of Kṛṣṇa)

(proper noun)

Nominative, masculine, singular of kārṣṇi

kārṣṇi - son of Kṛṣṇa, descendant of Kṛṣṇa

Patronymic from Kṛṣṇa

भवति (bhavati) - he is, he conducts himself (he/she/it is, becomes)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

एष (eṣa) - this one (this, he)

(pronoun)

Nominative, masculine, singular of etas

etas - this, that

Note: Refers to Pradyumna

यथा (yathā) - how, as (as, just as, according to)

(indeclinable)

रणस्थः (raṇasthaḥ) - stands in battle, conducts himself on the battlefield (standing in battle, present in battle)

(adjective)

Nominative, masculine, singular of raṇastha

raṇastha - standing in battle, present in war

Tatpurusha compound: raṇa (battle) + stha (standing)

Compound type : tatpurusha (raṇa+stha)

• raṇa – battle, war, combat
  noun (masculine)
  Root: raṇ (class 1)
• stha – standing, existing, being in
  adjective (masculine)
  Nominal derivative (suffix -a)
  derived from root sthā
  Root: sthā (class 1)

Note: Complement to bhavati, describing the state of eṣa