महाभारतः mahābhārataḥ - book-3, chapter-120, verse-10

आत्तायुधं मामिह रौहिणेय पश्यन्तु भौमा युधि जातहर्षाः ।
निघ्नन्तमेकं कुरुयोधमुख्यान्काले महाकक्षमिवान्तकाग्निः ॥१०॥

10. āttāyudhaṁ māmiha rauhiṇeya; paśyantu bhaumā yudhi jātaharṣāḥ ,
nighnantamekaṁ kuruyodhamukhyā;nkāle mahākakṣamivāntakāgniḥ.

10. āttāyudham mām iha rauhiṇeya
paśyantu bhaumā yudhi jātaharṣāḥ
nighnantam ekam kuruyodhamukhyān
kāle mahākakṣam iva antakāgniḥ

10. O son of Rohiṇī (Rauhiṇeya), let the kings of the earth see me here in battle, having taken up my weapons and filled with joy, as I alone slay the chief Kuru warriors, just as the fire of destruction (antakāgniḥ) consumes a vast forest (mahākakṣam) in its time.

Words meanings summery:

• आत्तायुधम् (āttāyudham) - having taken up my weapons (having taken up weapons, armed)

• माम् (mām) - me (the speaker) (me)

• इह (iha) - here (in this battle) (here, in this world)

• रौहिणेय (rauhiṇeya) - O son of Rohiṇī (Balarāma)

• पश्यन्तु (paśyantu) - let them see (let them see, may they see)

• भौमा (bhaumā) - the kings of the earth (earthly, kings of the earth)

• युधि (yudhi) - in battle (in battle, in fight)

• जातहर्षाः (jātaharṣāḥ) - filled with joy (born of joy, exhilarated, filled with joy)

• निघ्नन्तम् (nighnantam) - slaying (striking, killing (masculine accusative singular))

• एकम् (ekam) - alone (one, alone, single)

• कुरुयोधमुख्यान् (kuruyodhamukhyān) - the chief Kuru warriors (chief Kuru warriors)

• काले (kāle) - in its time, in due course (in time, at the proper time)

• महाकक्षम् (mahākakṣam) - a vast forest (a great forest, a vast thicket)

• इव (iva) - just as (like, as, as if)

• अन्तकाग्निः (antakāgniḥ) - the fire of destruction (of Antaka/Yama) (the fire of destruction, fire of Yama)

Words meanings and morphology

आत्तायुधम् (āttāyudham) - having taken up my weapons (having taken up weapons, armed)

(adjective)

Accusative, masculine, singular of āttāyudha

āttāyudha - one who has taken up arms, armed

Bahuvrihi compound: ātta (taken up) + āyudha (weapon)

Compound type : bahuvrihi (ātta+āyudha)

• ātta – taken, seized, received
  adjective (masculine)
  Past Passive Participle
  derived from root dā with prefix ā
  Prefix: ā
  Root: dā (class 3)
• āyudha – weapon, implement
  noun (neuter)
  Prefix: ā
  Root: yudh (class 4)

Note: modifies mām

माम् (mām) - me (the speaker) (me)

(pronoun)

Accusative, singular of mad

mad - I

इह (iha) - here (in this battle) (here, in this world)

(indeclinable)

रौहिणेय (rauhiṇeya) - O son of Rohiṇī (Balarāma)

(proper noun)

Vocative, masculine, singular of rauhiṇeya

rauhiṇeya - son of Rohiṇī (epithet of Balarāma)

A patronymic derived from Rohiṇī

पश्यन्तु (paśyantu) - let them see (let them see, may they see)

(verb)

3rd person , plural, active, imperative (lot) of dṛś

Root: dṛś (class 1)

भौमा (bhaumā) - the kings of the earth (earthly, kings of the earth)

(noun)

Nominative, masculine, plural of bhauma

bhauma - earthly, terrestrial, relating to the earth; inhabitants of the earth, kings

derived from bhūmi (earth)

Note: Subject of paśyantu

युधि (yudhi) - in battle (in battle, in fight)

(noun)

Locative, feminine, singular of yudh

yudh - battle, war, fight

Root: yudh (class 4)

जातहर्षाः (jātaharṣāḥ) - filled with joy (born of joy, exhilarated, filled with joy)

(adjective)

Nominative, masculine, plural of jātaharṣa

jātaharṣa - having joy arisen, joyful, exhilarated

Bahuvrihi compound: jāta (arisen) + harṣa (joy)

Compound type : bahuvrihi (jāta+harṣa)

• jāta – born, arisen, produced
  adjective (masculine)
  Past Passive Participle
  derived from root jan
  Root: jan (class 4)
• harṣa – joy, delight, exhilaration
  noun (masculine)
  Root: hṛṣ (class 1)

Note: modifies bhaumāḥ

निघ्नन्तम् (nighnantam) - slaying (striking, killing (masculine accusative singular))

(adjective)

Accusative, masculine, singular of nighnat

nighnat - striking, killing, slaying

Present Active Participle

derived from root han with prefix ni

Prefix: ni

Root: han (class 2)

Note: modifies mām

एकम् (ekam) - alone (one, alone, single)

(numeral)

Note: modifies mām

कुरुयोधमुख्यान् (kuruyodhamukhyān) - the chief Kuru warriors (chief Kuru warriors)

(noun)

Accusative, masculine, plural of kuruyodhamukhya

kuruyodhamukhya - chief of Kuru warriors

Tatpurusha compound: Kuru + yodha (warrior) + mukhya (chief)

Compound type : tatpurusha (kuru+yodha+mukhya)

• kuru – Kuru (proper name)
  proper noun (masculine)
• yodha – warrior, fighter
  noun (masculine)
  Root: yudh (class 4)
• mukhya – chief, principal, foremost
  adjective (masculine)
  Root: mukh (class 1)

Note: Direct object of nighnantam

काले (kāle) - in its time, in due course (in time, at the proper time)

(noun)

Locative, masculine, singular of kāla

kāla - time, season, period

Root: kāl (class 10)

महाकक्षम् (mahākakṣam) - a vast forest (a great forest, a vast thicket)

(noun)

Accusative, masculine, singular of mahākakṣa

mahākakṣa - great thicket or forest, large wilderness

Karmadharaya compound: mahā (great) + kakṣa (thicket/forest)

Compound type : karmadharaya (mahā+kakṣa)

• mahā – great, large, extensive
  adjective (feminine)
• kakṣa – thicket, brushwood, forest, wilderness
  noun (masculine)
  Root: kakṣ (class 1)

Note: Object of implied verb of burning/consuming by fire

इव (iva) - just as (like, as, as if)

(indeclinable)

अन्तकाग्निः (antakāgniḥ) - the fire of destruction (of Antaka/Yama) (the fire of destruction, fire of Yama)

(noun)

Nominative, masculine, singular of antakāgni

antakāgni - fire of Antaka (Death/Yama), fire of destruction

Tatpurusha compound: Antaka (Yama, god of death) + Agni (fire)

Compound type : tatpurusha (antaka+agni)

• antaka – ender, destroyer, Yama (god of death)
  noun (masculine)
  Root: ant
• agni – fire
  noun (masculine)
  Root: ag

Note: Subject of the comparison