महाभारतः mahābhārataḥ - book-3, chapter-120, verse-13

एतेन बालेन हि शम्बरस्य दैत्यस्य सैन्यं सहसा प्रणुन्नम् ।
वृत्तोरुरत्यायतपीनबाहुरेतेन संख्ये निहतोऽश्वचक्रः ।
को नाम साम्बस्य रणे मनुष्यो गत्वान्तरं वै भुजयोर्धरेत ॥१३॥

13. etena bālena hi śambarasya; daityasya sainyaṁ sahasā praṇunnam ,
vṛttoruratyāyatapīnabāhu;retena saṁkhye nihato'śvacakraḥ ,
ko nāma sāmbasya raṇe manuṣyo; gatvāntaraṁ vai bhujayordhareta.

13. etena bālena hi śambarasya daityasya sainyaṃ
sahasā praṇunnam vṛttoruratyāyatapīnabāhuḥ etena
saṅkhye nihataḥ aśvacakraḥ kaḥ nāma sāmbasya
raṇe manuṣyaḥ gatvā antaraṃ vai bhujayoḥ dhareta

13. Indeed, by this boy (Samba), the army of the demon Shambara was swiftly repelled. By this same person, who possesses rounded thighs and very long, muscular arms, Ashvachakra was slain in battle. What man, indeed, having entered between Samba's arms in combat, could possibly withstand him?

Words meanings summery:

• एतेन (etena) - by this boy (Samba) (by this (one))

• बालेन (bālena) - by this boy (Samba) (by the boy, by the child)

• हि (hi) - indeed, certainly, because

• शम्बरस्य (śambarasya) - of the demon Shambara (of Shambara)

• दैत्यस्य (daityasya) - of the demon

• सैन्यं (sainyaṁ) - army, host

• सहसा (sahasā) - swiftly (suddenly, forcibly, quickly)

• प्रणुन्नम् (praṇunnam) - driven away, repelled, pushed back

• वृत्तोरुरत्यायतपीनबाहुः (vṛttoruratyāyatapīnabāhuḥ) - describing Samba (with rounded thighs and very long, muscular arms)

• एतेन (etena) - by this person (Samba) (by this (one))

• सङ्ख्ये (saṅkhye) - in battle, in combat

• निहतः (nihataḥ) - killed, slain

• अश्वचक्रः (aśvacakraḥ) - name of a warrior (Ashvachakra)

• कः (kaḥ) - who, what

• नाम (nāma) - indeed (used as an emphatic particle) (indeed, by name, forsooth)

• साम्बस्य (sāmbasya) - of Samba

• रणे (raṇe) - in battle, in combat

• मनुष्यः (manuṣyaḥ) - a man, a human being

• गत्वा (gatvā) - having gone, having entered

• अन्तरं (antaraṁ) - the space between (his arms) (space between, interval, inside, domain)

• वै (vai) - indeed, certainly, truly

• भुजयोः (bhujayoḥ) - of Samba's two arms (of the two arms, in the two arms)

• धरेत (dhareta) - would stand, would resist, would bear

Words meanings and morphology

एतेन (etena) - by this boy (Samba) (by this (one))

(pronoun)

Instrumental, masculine, singular of etad

etad - this

बालेन (bālena) - by this boy (Samba) (by the boy, by the child)

(noun)

Instrumental, masculine, singular of bāla

bāla - boy, child, young one

हि (hi) - indeed, certainly, because

(indeclinable)

शम्बरस्य (śambarasya) - of the demon Shambara (of Shambara)

(proper noun)

Genitive, masculine, singular of śambara

śambara - Shambara (name of a demon)

दैत्यस्य (daityasya) - of the demon

(noun)

Genitive, masculine, singular of daitya

daitya - demon, offspring of Diti

सैन्यं (sainyaṁ) - army, host

(noun)

Nominative, neuter, singular of sainya

sainya - army, host

सहसा (sahasā) - swiftly (suddenly, forcibly, quickly)

(indeclinable)

Instrumental form used as an adverb

प्रणुन्नम् (praṇunnam) - driven away, repelled, pushed back

(adjective)

Nominative, neuter, singular of praṇunna

praṇunna - driven away, repelled, pushed back

Past Passive Participle

Derived from root √nud (6th class) with prefix pra

Prefix: pra

Root: nud (class 6)

वृत्तोरुरत्यायतपीनबाहुः (vṛttoruratyāyatapīnabāhuḥ) - describing Samba (with rounded thighs and very long, muscular arms)

(adjective)

Nominative, masculine, singular of vṛttoruratyāyatapīnabāhu

vṛttoruratyāyatapīnabāhu - having rounded thighs and very long, muscular arms

Bahuvrihi compound: vṛtta (rounded) + ūru (thigh) + ati (very) + āyata (long) + pīna (muscular) + bāhu (arm)

Compound type : bahuvrihi (vṛtta+ūru+ati+āyata+pīna+bāhu)

• vṛtta – rounded, circular, happened (PPP)
  adjective (masculine)
  Past Passive Participle
  Derived from root √vṛt (1st class)
  Root: vṛt (class 1)
• ūru – thigh
  noun (masculine)
• ati – very, excessively
  indeclinable
• āyata – long, extended, stretched (PPP)
  adjective (masculine)
  Past Passive Participle
  Derived from root √yam (1st class) with prefix ā
  Prefix: ā
  Root: yam (class 1)
• pīna – muscular, plump, stout
  adjective (masculine)
• bāhu – arm
  noun (masculine)

एतेन (etena) - by this person (Samba) (by this (one))

(pronoun)

Instrumental, masculine, singular of etad

etad - this

सङ्ख्ये (saṅkhye) - in battle, in combat

(noun)

Locative, masculine, singular of saṅkhya

saṅkhya - battle, encounter, combat

निहतः (nihataḥ) - killed, slain

(adjective)

Nominative, masculine, singular of nihata

nihata - killed, slain

Past Passive Participle

Derived from root √han (2nd class) with prefix ni

Prefix: ni

Root: han (class 2)

अश्वचक्रः (aśvacakraḥ) - name of a warrior (Ashvachakra)

(proper noun)

Nominative, masculine, singular of aśvacakra

aśvacakra - Ashvachakra (proper name)

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

नाम (nāma) - indeed (used as an emphatic particle) (indeed, by name, forsooth)

(indeclinable)

साम्बस्य (sāmbasya) - of Samba

(proper noun)

Genitive, masculine, singular of sāmba

sāmba - Samba (son of Krishna and Jambavati)

रणे (raṇe) - in battle, in combat

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat

मनुष्यः (manuṣyaḥ) - a man, a human being

(noun)

Nominative, masculine, singular of manuṣya

manuṣya - man, human being

गत्वा (gatvā) - having gone, having entered

(indeclinable)

absolutive (gerund)

Derived from root √gam (1st class)

Root: gam (class 1)

अन्तरं (antaraṁ) - the space between (his arms) (space between, interval, inside, domain)

(noun)

Accusative, neuter, singular of antara

antara - interior, interval, space between, difference

वै (vai) - indeed, certainly, truly

(indeclinable)

भुजयोः (bhujayoḥ) - of Samba's two arms (of the two arms, in the two arms)

(noun)

Genitive, feminine, dual of bhujā

bhujā - arm

धरेत (dhareta) - would stand, would resist, would bear

(verb)

3rd person , singular, active, optative (vidhilin) of dhṛ

Root: dhṛ (class 1)