महाभारतः mahābhārataḥ - book-3, chapter-116, verse-28

अपक्रान्तेषु चैतेषु जमदग्नौ तथागते ।
समित्पाणिरुपागच्छदाश्रमं भृगुनन्दनः ॥२८॥

28. apakrānteṣu caiteṣu jamadagnau tathāgate ,
samitpāṇirupāgacchadāśramaṁ bhṛgunandanaḥ.

28. apakrānteṣu ca eteṣu jamadagnau tathāgate
samitpāṇiḥ upāgacchat āśramam bhṛgunandanaḥ

28. And when those (Kshatriyas) had departed and Jamadagni had passed away, the son of Bhrigu (Paraśurāma), holding firewood in his hand, approached the hermitage.

Words meanings summery:

• अपक्रान्तेषु (apakrānteṣu) - when those (Kshatriyas) had departed (when they had departed, in those who had departed)

• च (ca) - and, also

• एतेषु (eteṣu) - among these (referring to the Kshatriyas) (in these, among these)

• जमदग्नौ (jamadagnau) - in Jamadagni, with Jamadagni

• तथागते (tathāgate) - having passed away (met such a fate) (having passed away, in such a state, having become such)

• समित्पाणिः (samitpāṇiḥ) - holding firewood in hand

• उपागच्छत् (upāgacchat) - approached

• आश्रमम् (āśramam) - the hermitage, abode of ascetics

• भृगुनन्दनः (bhṛgunandanaḥ) - the son of Bhrigu (Paraśurāma) (the son of Bhrigu)

Words meanings and morphology

अपक्रान्तेषु (apakrānteṣu) - when those (Kshatriyas) had departed (when they had departed, in those who had departed)

(adjective)

Locative, masculine, plural of apakrānta

apakrānta - departed, gone away, fled

Past Passive Participle

derived from root `kram` (to step, go) with prefix `apa`

Prefix: apa

Root: kram (class 1)

Note: Used in a locative absolute construction.

च (ca) - and, also

(indeclinable)

एतेषु (eteṣu) - among these (referring to the Kshatriyas) (in these, among these)

(pronoun)

Locative, masculine, plural of etad

etad - this, these

Note: Refers to the Kshatriyas. Used in a locative absolute construction.

जमदग्नौ (jamadagnau) - in Jamadagni, with Jamadagni

(proper noun)

Locative, masculine, singular of jamadagni

jamadagni - name of a sage, father of Paraśurāma

Note: Used in a locative absolute construction.

तथागते (tathāgate) - having passed away (met such a fate) (having passed away, in such a state, having become such)

(adjective)

Locative, masculine, singular of tathāgata

tathāgata - gone, departed, passed away; arrived, come; one who has attained the truth

Past Passive Participle

derived from root `gam` (to go) with `tathā` (thus, so) and suffix `ta`

Compound type : karmadhāraya (tathā+gata)

• tathā – thus, so, in that manner
  indeclinable
• gata – gone, arrived, passed
  adjective
  Past Passive Participle
  derived from root `gam`
  Root: gam (class 1)

Note: Used in a locative absolute construction.

समित्पाणिः (samitpāṇiḥ) - holding firewood in hand

(noun)

Nominative, masculine, singular of samitpāṇi

samitpāṇi - one who has firewood in hand

Compound type : bahuvrīhi (samidh+pāṇi)

• samidh – firewood, fuel stick
  noun (feminine)
• pāṇi – hand
  noun (masculine)

Note: Refers to Paraśurāma.

उपागच्छत् (upāgacchat) - approached

(verb)

3rd person , singular, active, past imperfect (laṅ) of gam

Imperfect Active

root `gam` with prefix `upa-ā`

Prefixes: upa+ā

Root: gam (class 1)

Note: From `upa-ā-gam`.

आश्रमम् (āśramam) - the hermitage, abode of ascetics

(noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, abode of ascetics; a stage of life (āśrama)

भृगुनन्दनः (bhṛgunandanaḥ) - the son of Bhrigu (Paraśurāma) (the son of Bhrigu)

(proper noun)

Nominative, masculine, singular of bhṛgunandana

bhṛgunandana - son of Bhrigu

Compound type : tatpuruṣa (bhṛgu+nandana)

• bhṛgu – name of a sage, progenitor of a priestly lineage
  proper noun (masculine)
• nandana – son, child, gladdener
  noun (masculine)
  derived from root `nand` (to rejoice)
  Root: nand (class 1)