महाभारतः mahābhārataḥ - book-3, chapter-116, verse-1

अकृतव्रण उवाच ।
स वेदाध्ययने युक्तो जमदग्निर्महातपाः ।
तपस्तेपे ततो देवान्नियमाद्वशमानयत् ॥१॥

1. akṛtavraṇa uvāca ,
sa vedādhyayane yukto jamadagnirmahātapāḥ ,
tapastepe tato devānniyamādvaśamānayat.

1. akṛtavraṇaḥ uvāca saḥ vedādhyayane yuktaḥ jamadagniḥ
mahātapaḥ tapaḥ tepe tataḥ devān niyamāt vaśam ānayat

1. Akritavrana said: "Jamadagni, who was devoted to the study of the Vedas and possessed great ascetic power (tapas), performed severe asceticism (tapas). Then, through his disciplined practices, he brought the gods under his control."

Words meanings summery:

• अकृतव्रणः (akṛtavraṇaḥ) - Akritavrana (name of a sage)

• उवाच (uvāca) - said, spoke

• सः (saḥ) - he, that

• वेदाध्ययने (vedādhyayane) - in the study of the Vedas

• युक्तः (yuktaḥ) - engaged, devoted, yoked, joined

• जमदग्निः (jamadagniḥ) - Jamadagni (name of a sage)

• महातपः (mahātapaḥ) - one of great ascetic power, having great asceticism

• तपः (tapaḥ) - asceticism, penance, heat (tapas)

• तेपे (tepe) - performed, practiced, heated oneself

• ततः (tataḥ) - then, thereupon, from there

• देवान् (devān) - the gods

• नियमात् (niyamāt) - by means of discipline, from discipline, through religious observances

• वशम् (vaśam) - under control, subjugation

• आनयत् (ānayat) - brought, led, caused to come

Words meanings and morphology

अकृतव्रणः (akṛtavraṇaḥ) - Akritavrana (name of a sage)

(proper noun)

Nominative, masculine, singular of akṛtavraṇa

akṛtavraṇa - 'one who has no wound', Akritavrana

Compound type : bahuvrīhi (akṛta+vraṇa)

• akṛta – not done, undone
  adjective
  Prefix: a
  Root: kṛ (class 8)
• vraṇa – wound, scar
  noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, this

वेदाध्ययने (vedādhyayane) - in the study of the Vedas

(noun)

Locative, neuter, singular of vedādhyayana

vedādhyayana - study of the Vedas

Compound type : tatpuruṣa (veda+adhyayana)

• veda – knowledge, sacred knowledge, Veda
  noun (masculine)
  Root: vid (class 2)
• adhyayana – study, learning
  noun (neuter)
  Prefix: adhi
  Root: i (class 2)

युक्तः (yuktaḥ) - engaged, devoted, yoked, joined

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, yoked, engaged, devoted, fit

Past Passive Participle

Root: yuj (class 7)

जमदग्निः (jamadagniḥ) - Jamadagni (name of a sage)

(proper noun)

Nominative, masculine, singular of jamadagni

jamadagni - Jamadagni (a celebrated Rishi, father of Paraśurāma)

महातपः (mahātapaḥ) - one of great ascetic power, having great asceticism

(adjective)

Nominative, masculine, singular of mahātapas

mahātapas - having great asceticism (tapas), highly ascetic

Compound type : bahuvrīhi (mahā+tapas)

• mahā – great, large
  adjective
• tapas – asceticism, penance, heat
  noun (neuter)
  Root: tap (class 1)

तपः (tapaḥ) - asceticism, penance, heat (tapas)

(noun)

Accusative, neuter, singular of tapas

tapas - asceticism, penance, heat, religious austerity

Root: tap (class 1)

तेपे (tepe) - performed, practiced, heated oneself

(verb)

3rd person , singular, middle, past imperfect (laṅ) of tap

Root: tap (class 1)

ततः (tataḥ) - then, thereupon, from there

(indeclinable)

देवान् (devān) - the gods

(noun)

Accusative, masculine, plural of deva

deva - god, deity

Root: div (class 1)

नियमात् (niyamāt) - by means of discipline, from discipline, through religious observances

(noun)

Ablative, masculine, singular of niyama

niyama - restraint, discipline, rule, religious observance

Prefix: ni

Root: yam (class 1)

वशम् (vaśam) - under control, subjugation

(noun)

Accusative, masculine, singular of vaśa

vaśa - will, control, power

Root: vaś (class 2)

आनयत् (ānayat) - brought, led, caused to come

(verb)

3rd person , singular, active, past imperfect (laṅ) of ānī

Prefix: ā

Root: nī (class 1)