महाभारतः
mahābhārataḥ
-
book-13, chapter-5, verse-7
निष्प्रचारो निराहारो ग्लानः शिथिलवागपि ।
कृतज्ञः सह वृक्षेण धर्मात्मा स व्यशुष्यत ॥७॥
कृतज्ञः सह वृक्षेण धर्मात्मा स व्यशुष्यत ॥७॥
7. niṣpracāro nirāhāro glānaḥ śithilavāgapi ,
kṛtajñaḥ saha vṛkṣeṇa dharmātmā sa vyaśuṣyata.
kṛtajñaḥ saha vṛkṣeṇa dharmātmā sa vyaśuṣyata.
7.
niṣpracāraḥ nirāhāraḥ glānaḥ śithilavāk api
kṛtajñaḥ saha vṛkṣeṇa dharmātmā saḥ vyaśuṣyat
kṛtajñaḥ saha vṛkṣeṇa dharmātmā saḥ vyaśuṣyat
7.
saḥ niṣpracāraḥ nirāhāraḥ glānaḥ śithilavāk
api kṛtajñaḥ dharmātmā vṛkṣeṇa saha vyaśuṣyat
api kṛtajñaḥ dharmātmā vṛkṣeṇa saha vyaśuṣyat
7.
Deprived of movement, without food, weakened, and even with feeble speech, that grateful and righteous (dharmātmā) parrot withered away along with the tree.
Words meanings summery:
(Scroll down for elaborated words morphology)
- निष्प्रचारः (niṣpracāraḥ) - deprived of movement (without movement, inactive, without going forth)
- निराहारः (nirāhāraḥ) - without food (without food, fasting)
- ग्लानः (glānaḥ) - weakened (weary, emaciated, weak, faded)
- शिथिलवाक् (śithilavāk) - with feeble speech (having feeble speech)
- अपि (api) - even (also, even, too)
- कृतज्ञः (kṛtajñaḥ) - grateful (grateful, knowing what has been done)
- सह (saha) - along with (with, together with)
- वृक्षेण (vṛkṣeṇa) - with the tree (by the tree, with the tree)
- धर्मात्मा (dharmātmā) - righteous (dharmātmā) (righteous-souled, virtuous, having a righteous nature)
- सः (saḥ) - he (the parrot) (he, that)
- व्यशुष्यत् (vyaśuṣyat) - withered away (withered, dried up, became parched)
Words meanings and morphology
निष्प्रचारः (niṣpracāraḥ) - deprived of movement (without movement, inactive, without going forth)
(adjective)
Nominative, masculine, singular of niṣpracāra
niṣpracāra - without movement, inactive, deprived of activity
Compound type : bahuvrīhi (nis+pra+cāra)
- nis – out, forth, without
indeclinable - pracāra – movement, activity, propagation
noun (masculine)
From pra- + root car- 'to move'
Prefix: pra
Root: car (class 1)
Note: Agrees with saḥ (the parrot).
निराहारः (nirāhāraḥ) - without food (without food, fasting)
(adjective)
Nominative, masculine, singular of nirāhāra
nirāhāra - without food, fasting
Compound type : bahuvrīhi (nis+āhāra)
- nis – out, forth, without
indeclinable - āhāra – food, nourishment
noun (masculine)
From ā- + root hṛ- 'to seize, take'
Prefix: ā
Root: hṛ (class 1)
Note: Agrees with saḥ (the parrot).
ग्लानः (glānaḥ) - weakened (weary, emaciated, weak, faded)
(adjective)
Nominative, masculine, singular of glāna
glāna - weary, emaciated, weak, faded
Past Passive Participle
From root glai- 'to be weary, to fade'
Root: glai (class 1)
Note: Agrees with saḥ (the parrot).
शिथिलवाक् (śithilavāk) - with feeble speech (having feeble speech)
(adjective)
Nominative, masculine, singular of śithilavāc
śithilavāc - having feeble speech, stammering
Compound type : bahuvrīhi (śithila+vāc)
- śithila – loose, relaxed, feeble, slack
adjective (masculine) - vāc – speech, word, voice
noun (feminine)
Note: Agrees with saḥ (the parrot).
अपि (api) - even (also, even, too)
(indeclinable)
Note: Emphasizes 'feeble speech'.
कृतज्ञः (kṛtajñaḥ) - grateful (grateful, knowing what has been done)
(adjective)
Nominative, masculine, singular of kṛtajña
kṛtajña - grateful, knowing what has been done, acknowledging benefits
Compound type : upapada tatpuruṣa (kṛta+jña)
- kṛta – done, made
adjective (neuter)
Past Passive Participle
From root kṛ- 'to do, make'
Root: kṛ (class 8) - jña – knowing, knower
adjective (masculine)
From root jñā- 'to know'
Root: jñā (class 9)
Note: Agrees with saḥ (the parrot).
सह (saha) - along with (with, together with)
(indeclinable)
वृक्षेण (vṛkṣeṇa) - with the tree (by the tree, with the tree)
(noun)
Instrumental, masculine, singular of vṛkṣa
vṛkṣa - tree
Note: Governed by saha.
धर्मात्मा (dharmātmā) - righteous (dharmātmā) (righteous-souled, virtuous, having a righteous nature)
(adjective)
Nominative, masculine, singular of dharmātman
dharmātman - righteous-souled, virtuous, a righteous person, having the intrinsic nature (dharma) of loyalty
Compound type : bahuvrīhi (dharma+ātman)
- dharma – constitution, natural law, intrinsic nature, righteousness, duty
noun (masculine)
Root: dhṛ (class 1) - ātman – self, soul, spirit, essence
noun (masculine)
Note: Agrees with saḥ (the parrot).
सः (saḥ) - he (the parrot) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to the parrot (śukaḥ).
व्यशुष्यत् (vyaśuṣyat) - withered away (withered, dried up, became parched)
(verb)
3rd person , singular, active, past imperfect (laṅ) of śuṣ
Imperfect Active Indicative
3rd person singular, imperfect tense, active voice, P.P. - śuṣ (4th class verb) with prefix vi- and a- (augment)
Prefix: vi
Root: śuṣ (class 4)
Note: Root śuṣ + vi + imperfect augment a-.