महाभारतः mahābhārataḥ - book-13, chapter-5, verse-22

किमनुक्रोशवैफल्यमुत्पादयसि मेऽनघ ।
आनृशंस्येऽनुरक्तस्य भक्तस्यानुगतस्य च ॥२२॥

22. kimanukrośavaiphalyamutpādayasi me'nagha ,
ānṛśaṁsye'nuraktasya bhaktasyānugatasya ca.

22. kim anukrośavaiphalyam utpādayasi me anagha
ānṛśaṃsye anuraktasya bhaktasya anugatasya ca

22. anagha kim me anukrośavaiphalyam utpādayasi
ānṛśaṃsye अनुरक्तस्य bhaktasya anugatasya ca

22. O sinless one, why do you make your compassion futile for me, a devotee (bhakta) who is attached to kindness and follows you?

Words meanings summery:

• किम् (kim) - why (what, why)

• अनुक्रोशवैफल्यम् (anukrośavaiphalyam) - making compassion futile (futility of compassion, uselessness of pity)

• उत्पादयसि (utpādayasi) - you render, you make (you produce, you cause, you create)

• मे (me) - for me (to me, for me, my)

• अनघ (anagha) - O sinless one (addressing the divine figure) (O sinless one, O faultless one)

• आनृशंस्ये (ānṛśaṁsye) - to kindness (as a quality one is devoted to) (in kindness, in absence of cruelty, in humanity)

• अनुरक्तस्य (anuraktasya) - of one devoted (to kindness) (of one devoted, of one attached, of one loving)

• भक्तस्य (bhaktasya) - of a devotee (bhakta) (of a devotee, of a faithful person)

• अनुगतस्य (anugatasya) - of one who follows (you) (of one who has followed, of one who has approached, of one who is devoted)

• च (ca) - and (and, also)

Words meanings and morphology

किम् (kim) - why (what, why)

(indeclinable)

अनुक्रोशवैफल्यम् (anukrośavaiphalyam) - making compassion futile (futility of compassion, uselessness of pity)

(noun)

Accusative, neuter, singular of anukrośavaiphālya

anukrośavaiphālya - futility of compassion, uselessness of pity

Compound type : tatpurusha (anukrośa+vaiphālya)

• anukrośa – compassion, pity, sympathy
  noun (masculine)
  From anu-kruś (to lament, cry after)
  Prefix: anu
  Root: kruś (class 1)
• vaiphālya – futility, fruitlessness, uselessness
  noun (neuter)
  Derived from 'viphala' (fruitless) + 'ya' suffix for abstract noun

उत्पादयसि (utpādayasi) - you render, you make (you produce, you cause, you create)

(verb)

2nd person , singular, active, present (laṭ) of utpādaya

causative present stem

Root pad (to go, move) with ut prefix, causative suffix -aya.

Prefix: ut

Root: pad (class 4)

मे (me) - for me (to me, for me, my)

(pronoun)

singular of asmad

asmad - I, we

अनघ (anagha) - O sinless one (addressing the divine figure) (O sinless one, O faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Negative prefix a + agha (sin, fault)

Compound type : bahuvrihi (a+agha)

• a – not, non
  indeclinable
  Negative particle
• agha – sin, fault, evil
  noun (neuter)

आनृशंस्ये (ānṛśaṁsye) - to kindness (as a quality one is devoted to) (in kindness, in absence of cruelty, in humanity)

(noun)

Locative, neuter, singular of ānṛśaṃsya

ānṛśaṁsya - kindness, humanity, absence of cruelty

Abstract noun from anṛśaṃsa (not cruel)

अनुरक्तस्य (anuraktasya) - of one devoted (to kindness) (of one devoted, of one attached, of one loving)

(adjective)

Genitive, masculine, singular of anurakta

anurakta - devoted, attached, loving, fond of

past passive participle

From root rañj (to color, dye, be pleased) with prefix anu.

Prefix: anu

Root: rañj (class 1)

भक्तस्य (bhaktasya) - of a devotee (bhakta) (of a devotee, of a faithful person)

(noun)

Genitive, masculine, singular of bhakta

bhakta - devotee, faithful, devoted, served

past passive participle (adjectival/nominal use)

From root bhaj (to divide, partake, worship)

Root: bhaj (class 1)

Note: Refers to the speaker.

अनुगतस्य (anugatasya) - of one who follows (you) (of one who has followed, of one who has approached, of one who is devoted)

(adjective)

Genitive, masculine, singular of anugata

anugata - followed, gone after, devoted to, adhering to

past passive participle

From root gam (to go) with prefix anu.

Prefix: anu

Root: gam (class 1)

च (ca) - and (and, also)

(indeclinable)

Note: Connects anuraktasya and anugatasya.