महाभारतः mahābhārataḥ - book-13, chapter-5, verse-24

त्वमेव दैवतैः सर्वैः पृच्छ्यसे धर्मसंशयान् ।
अतस्त्वं देव देवानामाधिपत्ये प्रतिष्ठितः ॥२४॥

24. tvameva daivataiḥ sarvaiḥ pṛcchyase dharmasaṁśayān ,
atastvaṁ deva devānāmādhipatye pratiṣṭhitaḥ.

24. tvam eva daivataiḥ sarvaiḥ pṛcchyase dharmasaṃśayān
ataḥ tvam deva devānām ādhipatye pratiṣṭhitaḥ

24. tvam eva sarvaiḥ daivataiḥ dharmasaṃśayān pṛcchyase
ataḥ deva tvam devānām ādhipatye pratiṣṭhitaḥ

24. You alone are questioned by all deities regarding doubts concerning natural law (dharma). Therefore, O god, you are established in the sovereignty over the gods.

Words meanings summery:

• त्वम् (tvam) - you (singular, referring to the addressed god) (you)

• एव (eva) - alone, only (only, just, indeed, certainly)

• दैवतैः (daivataiḥ) - by the deities (by the deities, by the gods)

• सर्वैः (sarvaiḥ) - by all (deities) (by all)

• पृच्छ्यसे (pṛcchyase) - you are questioned (you are asked, you are questioned)

• धर्मसंशयान् (dharmasaṁśayān) - doubts concerning natural law (dharma) (doubts concerning dharma, moral doubts)

• अतः (ataḥ) - therefore (therefore, hence, from this)

• त्वम् (tvam) - you (singular, referring to the addressed god) (you)

• देव (deva) - O god (vocative) (O god, O divine one)

• देवानाम् (devānām) - of the gods

• आधिपत्ये (ādhipatye) - in the sovereignty (in sovereignty, in lordship, in dominion)

• प्रतिष्ठितः (pratiṣṭhitaḥ) - established (established, founded, firm, well-placed)

Words meanings and morphology

त्वम् (tvam) - you (singular, referring to the addressed god) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular, plural, dual)

Note: Subject of pṛcchyase and pratiṣṭhitaḥ.

एव (eva) - alone, only (only, just, indeed, certainly)

(indeclinable)

Note: Emphasizes 'you'.

दैवतैः (daivataiḥ) - by the deities (by the deities, by the gods)

(noun)

Instrumental, masculine, plural of daivata

daivata - deity, god, divine being

From deva + ta suffix.

Note: Agent of passive verb pṛcchyase.

सर्वैः (sarvaiḥ) - by all (deities) (by all)

(adjective)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

पृच्छ्यसे (pṛcchyase) - you are questioned (you are asked, you are questioned)

(verb)

2nd person , singular, passive, present (laṭ) of pṛccha

present passive stem

Root prach (to ask) takes pṛcchya in passive stem.

Root: prach (class 6)

धर्मसंशयान् (dharmasaṁśayān) - doubts concerning natural law (dharma) (doubts concerning dharma, moral doubts)

(noun)

Accusative, masculine, plural of dharmasaṃśaya

dharmasaṁśaya - doubt concerning dharma, moral doubt, question about duty

Compound type : tatpurusha (dharma+saṃśaya)

• dharma – natural law, intrinsic nature, righteousness, duty, religion
  noun (masculine)
  From root dhṛ (to hold, support)
  Root: dhṛ (class 1)
• saṃśaya – doubt, uncertainty, hesitation
  noun (masculine)
  From sam + śi (to bind) or śī (to lie, doubt)
  Prefix: sam
  Root: śi (class 1)

Note: Object of pṛcchyase.

अतः (ataḥ) - therefore (therefore, hence, from this)

(indeclinable)

Derived from idam (this) with suffix tas.

त्वम् (tvam) - you (singular, referring to the addressed god) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular, plural, dual)

Note: Subject of the second clause.

देव (deva) - O god (vocative) (O god, O divine one)

(noun)

Vocative, masculine, singular of deva

deva - god, deity, divine, celestial

From root div (to shine)

Root: div (class 4)

Note: Addressed directly.

देवानाम् (devānām) - of the gods

(noun)

Genitive, masculine, plural of deva

deva - god, deity, divine, celestial

From root div (to shine)

Root: div (class 4)

Note: Possessive, qualifying ādhipatye.

आधिपत्ये (ādhipatye) - in the sovereignty (in sovereignty, in lordship, in dominion)

(noun)

Locative, neuter, singular of ādhipatya

ādhipatya - sovereignty, lordship, dominion, supremacy

From adhipati (lord) + ya suffix for abstract noun.

Note: Indicates the place or state of being established.

प्रतिष्ठितः (pratiṣṭhitaḥ) - established (established, founded, firm, well-placed)

(adjective)

Nominative, masculine, singular of pratiṣṭhita

pratiṣṭhita - established, founded, firm, well-placed, renowned

past passive participle

From root sthā (to stand) with prefix prati.

Prefix: prati

Root: sthā (class 1)

Note: Agrees with tvam.