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13,5

महाभारतः       mahābhārataḥ - book-13, chapter-5, verse-3

तत्र चामिषलुब्धेन लुब्धकेन महावने ।
अविदूरे मृगं दृष्ट्वा बाणः प्रतिसमाहितः ॥३॥
3. tatra cāmiṣalubdhena lubdhakena mahāvane ,
avidūre mṛgaṁ dṛṣṭvā bāṇaḥ pratisamāhitaḥ.
3. tatra ca āmiṣalubdhena lubdhakena mahāvane
avidūre mṛgam dṛṣṭvā bāṇaḥ pratisamāhitaḥ
3. And there, in that great forest, the hunter, greedy for prey, having seen an animal not far away, readied his arrow.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तत्र (tatra) - there (in the dominion/forest) (there, in that place)
  • (ca) - and (and, also, moreover)
  • आमिषलुब्धेन (āmiṣalubdhena) - by the hunter greedy for prey (by the one greedy for flesh/prey, by the one desirous of gain)
  • लुब्धकेन (lubdhakena) - by the hunter (by the hunter, by the fowler)
  • महावने (mahāvane) - in the great forest (in the great forest, in a large forest)
  • अविदूरे (avidūre) - not far away (not far off, nearby, at a short distance)
  • मृगम् (mṛgam) - an animal (a deer, an animal, a beast)
  • दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)
  • बाणः (bāṇaḥ) - the arrow (an arrow, a shaft)
  • प्रतिसमाहितः (pratisamāhitaḥ) - was aimed/readied (aimed, prepared, directed, put together)

Words meanings and morphology

तत्र (tatra) - there (in the dominion/forest) (there, in that place)
(indeclinable)
Adverb derived from tad (that).
(ca) - and (and, also, moreover)
(indeclinable)
Conjunction.
आमिषलुब्धेन (āmiṣalubdhena) - by the hunter greedy for prey (by the one greedy for flesh/prey, by the one desirous of gain)
(adjective)
Instrumental, masculine, singular of āmiṣalubdha
āmiṣalubdha - greedy for prey/flesh, desirous of gain
Compound of āmiṣa (flesh, prey, gain) and lubdha (greedy, desirous, infatuated).
Compound type : tatpuruṣa (āmiṣa+lubdha)
  • āmiṣa – flesh, prey, meat, gain
    noun (neuter)
  • lubdha – greedy, desirous, infatuated, deluded
    adjective (masculine)
    Past Passive Participle
    From √lubh (to covet, desire) in past passive participle form.
    Root: lubh (class 4)
Note: Agrees with lubdhakena.
लुब्धकेन (lubdhakena) - by the hunter (by the hunter, by the fowler)
(noun)
Instrumental, masculine, singular of lubdhaka
lubdhaka - hunter, fowler
From √lubh (to covet, desire) + -aka suffix, meaning one who desires/hunts.
Root: lubh (class 4)
Note: Agent of the action.
महावने (mahāvane) - in the great forest (in the great forest, in a large forest)
(noun)
Locative, neuter, singular of mahāvana
mahāvana - great forest, large forest
Compound of mahā (great, large) and vana (forest).
Compound type : karmadhāraya (mahā+vana)
  • mahā – great, large, extensive
    adjective (feminine)
  • vana – forest, wood, grove
    noun (neuter)
    Root: van (class 1)
Note: Refers to the location.
अविदूरे (avidūre) - not far away (not far off, nearby, at a short distance)
(adjective)
Locative, neuter, singular of avidūra
avidūra - not far, near, close
Compound of a (not) and vidūra (far, distant).
Compound type : nañ-tatpuruṣa (a+vidūra)
  • a – not, non-, un-
    indeclinable
    Negative particle
  • vidūra – far, distant, remote
    adjective (neuter)
    Prefix: vi
    Root: dūr
Note: Adverbial locative, qualifying the position of the deer.
मृगम् (mṛgam) - an animal (a deer, an animal, a beast)
(noun)
Accusative, masculine, singular of mṛga
mṛga - deer, animal, beast, wild animal
Root: mṛg (class 10)
Note: Object of dṛṣṭvā.
दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)
(indeclinable)
Absolutive (Gerund)
Formed from the root √dṛś (to see) with the suffix -tvā. The root undergoes internal sandhi (dṛś > dṛṣṭ).
Root: dṛś (class 1)
बाणः (bāṇaḥ) - the arrow (an arrow, a shaft)
(noun)
Nominative, masculine, singular of bāṇa
bāṇa - arrow, shaft
Root: baṇ (class 1)
Note: Subject of the passive verb.
प्रतिसमाहितः (pratisamāhitaḥ) - was aimed/readied (aimed, prepared, directed, put together)
(adjective)
Nominative, masculine, singular of pratisamāhita
pratisamāhita - aimed, prepared, directed, concentrated
Past Passive Participle
From √dhā (to place, put) with prefixes prati (towards, against) and sam (together, completely), forming a past passive participle.
Prefixes: prati+sam+ā
Root: dhā (class 3)
Note: Functions as a predicate adjective with an implied 'was/is'.