महाभारतः mahābhārataḥ - book-13, chapter-5, verse-10

अथ वा नात्र चित्रं हीत्यभवद्वासवस्य तु ।
प्राणिनामिह सर्वेषां सर्वं सर्वत्र दृश्यते ॥१०॥

10. atha vā nātra citraṁ hītyabhavadvāsavasya tu ,
prāṇināmiha sarveṣāṁ sarvaṁ sarvatra dṛśyate.

10. atha vā na atra citram hi iti abhavat vāsavasya
tu prāṇinām iha sarveṣām sarvam sarvatra dṛśyate

10. atha vā vāsavasya tu atra citram hi iti na abhavat
iha sarveṣām prāṇinām sarvam sarvatra dṛśyate

10. Or, for Indra (vasava), there was truly no wonder in this, because, for all beings here, everything is seen everywhere.

Words meanings summery:

• अथ (atha) - or, moreover (then, thereupon, now, or, and)

• वा (vā) - or (or, either, and)

• न (na) - not (not, no)

• अत्र (atra) - in this (matter) (here, in this place, in this matter)

• चित्रम् (citram) - wonder (wonder, surprise, picture, strange, variegated)

• हि (hi) - truly, for indeed (indeed, for, surely, because)

• इति (iti) - thus (it was) (thus, so, that)

• अभवत् (abhavat) - there was (no wonder) (was, became, existed)

• वासवस्य (vāsavasya) - for Indra (of Vasava, of Indra)

• तु (tu) - however (but, however, indeed, on the other hand)

• प्राणिनाम् (prāṇinām) - for all beings (of living beings, of creatures)

• इह (iha) - in this world (here, in this world, at this time)

• सर्वेषाम् (sarveṣām) - of all (of all, of everyone)

• सर्वम् (sarvam) - everything (all, everything)

• सर्वत्र (sarvatra) - everywhere (everywhere, in all places)

• दृश्यते (dṛśyate) - is seen (is seen, appears, becomes visible)

Words meanings and morphology

अथ (atha) - or, moreover (then, thereupon, now, or, and)

(indeclinable)

वा (vā) - or (or, either, and)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

अत्र (atra) - in this (matter) (here, in this place, in this matter)

(indeclinable)

चित्रम् (citram) - wonder (wonder, surprise, picture, strange, variegated)

(noun)

Nominative, neuter, singular of citra

citra - wonder, surprise, picture, strange, variegated, diverse

हि (hi) - truly, for indeed (indeed, for, surely, because)

(indeclinable)

इति (iti) - thus (it was) (thus, so, that)

(indeclinable)

अभवत् (abhavat) - there was (no wonder) (was, became, existed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect Active

root भू (bhū), 1st class, Imperfect, 3rd person singular, active voice

Root: bhū (class 1)

वासवस्य (vāsavasya) - for Indra (of Vasava, of Indra)

(proper noun)

Genitive, masculine, singular of vāsava

vāsava - Indra, a king of the Vasus, son of Vasu

तु (tu) - however (but, however, indeed, on the other hand)

(indeclinable)

प्राणिनाम् (prāṇinām) - for all beings (of living beings, of creatures)

(noun)

Genitive, masculine, plural of prāṇin

prāṇin - living being, creature, animated

Root: prāṇ

इह (iha) - in this world (here, in this world, at this time)

(indeclinable)

सर्वेषाम् (sarveṣām) - of all (of all, of everyone)

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole, complete

सर्वम् (sarvam) - everything (all, everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

सर्वत्र (sarvatra) - everywhere (everywhere, in all places)

(indeclinable)

दृश्यते (dṛśyate) - is seen (is seen, appears, becomes visible)

(verb)

3rd person , singular, passive, present (lat) of dṛś

Present Passive

root दृश् (dṛś), 1st class, Present, 3rd person singular, passive voice

Root: dṛś (class 1)