महाभारतः mahābhārataḥ - book-13, chapter-5, verse-20

अनतिक्रमणीयानि दैवतानि शचीपते ।
यत्राभवस्तत्र भवस्तन्निबोध सुराधिप ॥२०॥

20. anatikramaṇīyāni daivatāni śacīpate ,
yatrābhavastatra bhavastannibodha surādhipa.

20. anatikramaṇīyāni daivatāni śacīpate yatra
abhavaḥ tatra bhavaḥ tat nibodha surādhipa

20. śacīpate daivatāni anatikramaṇīyāni surādhipa
yatra abhavaḥ tatra bhavaḥ tat nibodha

20. O lord of Shachi, the divine powers are inviolable. O lord of the gods, understand this: where you originated, there you are.

Words meanings summery:

• अनतिक्रमणीयानि (anatikramaṇīyāni) - emphasizing the absolute authority of the divine powers (not to be transgressed, inviolable, unavoidable)

• दैवतानि (daivatāni) - the gods or forces of destiny (deities, divine beings, divine powers)

• शचीपते (śacīpate) - a direct address to Indra, husband of Shachi (O lord of Shachi (Indra))

• यत्र (yatra) - indicating the place or state of one's origin (where, in which place)

• अभवः (abhavaḥ) - referring to Indra's past existence or origin (you were, you became, you originated)

• तत्र (tatra) - indicating the continuation of one's state or existence (there, in that place)

• भवः (bhavaḥ) - referring to Indra's current state of being (you are, you exist, you become)

• तत् (tat) - referring to the preceding statement ("where you originated, there you are") as the knowledge to be understood (that, this)

• निबोध (nibodha) - a command to Indra to grasp this fundamental truth (know, understand, perceive)

• सुराधिप (surādhipa) - another address to Indra, highlighting his position (O lord of the gods, O chief of the deities)

Words meanings and morphology

अनतिक्रमणीयानि (anatikramaṇīyāni) - emphasizing the absolute authority of the divine powers (not to be transgressed, inviolable, unavoidable)

(adjective)

Nominative, neuter, plural of anatikramaṇīya

anatikramaṇīya - not to be transgressed, unavoidable, inviolable, not to be violated

Gerundive (Kartṛkarmaṇoḥ kṛti)

Compound of a- (negative), ati-krama (transgression) + anīya (gerundive suffix). From root √kram with prefix ati.

Compound type : nañ-tatpuruṣa (a+atikramaṇīya)

• a – not, non-
  indeclinable
  Negative prefix
• atikramaṇīya – to be transgressed, to be violated
  adjective (masculine)
  Gerundive
  From √kram (to step, go) with ati- prefix and -aṇīya suffix
  Prefix: ati
  Root: kram (class 1)

Note: Qualifies daivatāni.

दैवतानि (daivatāni) - the gods or forces of destiny (deities, divine beings, divine powers)

(noun)

Nominative, neuter, plural of daivata

daivata - relating to a deity, divine; a deity, divine power

Derived from deva (god).

Note: Subject of the sentence (implied 'are').

शचीपते (śacīpate) - a direct address to Indra, husband of Shachi (O lord of Shachi (Indra))

(proper noun)

Vocative, masculine, singular of śacīpati

śacīpati - lord of Shachi (Indra)

Compound of Śacī (name of Indra's wife) and pati (lord, husband).

Compound type : tatpuruṣa (śacī+pati)

• śacī – Shachi (name of Indra's wife)
  proper noun (feminine)
• pati – lord, master, husband
  noun (masculine)

यत्र (yatra) - indicating the place or state of one's origin (where, in which place)

(indeclinable)

Relative adverb.

अभवः (abhavaḥ) - referring to Indra's past existence or origin (you were, you became, you originated)

(verb)

2nd person , singular, active, imperfect past (laṅ) of bhū

Imperfect tense 2nd singular

From root √bhū (to be, to become), a class 1 root. a- augment + bhav stem + -aḥ ending.

Root: bhū (class 1)

तत्र (tatra) - indicating the continuation of one's state or existence (there, in that place)

(indeclinable)

Correlative adverb to yatra.

भवः (bhavaḥ) - referring to Indra's current state of being (you are, you exist, you become)

(verb)

2nd person , singular, active, present (laṭ) of bhū

Present tense 2nd singular

From root √bhū (to be, to become), a class 1 root.

Root: bhū (class 1)

तत् (tat) - referring to the preceding statement ("where you originated, there you are") as the knowledge to be understood (that, this)

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one, such

Demonstrative pronoun.

निबोध (nibodha) - a command to Indra to grasp this fundamental truth (know, understand, perceive)

(verb)

2nd person , singular, active, imperative (loṭ) of budh

Imperative 2nd singular

From root √budh (to know) with prefix ni-, a class 1 root.

Prefix: ni

Root: budh (class 1)

सुराधिप (surādhipa) - another address to Indra, highlighting his position (O lord of the gods, O chief of the deities)

(proper noun)

Vocative, masculine, singular of surādhipa

surādhipa - lord of the gods, chief of the deities (an epithet of Indra)

Compound of sura (god) and adhipa (lord, ruler).

Compound type : tatpuruṣa (sura+adhipa)

• sura – god, deity
  noun (masculine)
• adhipa – lord, ruler, chief
  noun (masculine)